(22) And when God had created Man, then he planted a Garden in Eden towards the East, and placed him therein, and caused to spring up and grow all Manner of Fruit, delightful to behold, and all Sorts of Trees good to eat of; and the Tree of Life in the Midst of the Garden, and the Tree of Knowledge of Good and Evil. And when God had placed Man in the Garden, he commanded him, and said; You shall eat of every Tree in the Garden, but of the Tree of Knowledge of Good and Evil thou shalt not eat; for in the Day that thou eatest thereof thou shalt die the Death. Here the Vail lies upon Moses, and they must be sharp [or piercing] Eyes that can behold the Face of Moses. God has not without Cause let Moses write this so very mystically, [hiddenly and obscurely.]

(35) And then Adam fell, and was feeble, which is called Sleep: This was the oTree of Temptation, [to try] whether it was possible Corruption. for Adam to live eternally in the Virgin, and to generate the Virgin again out of himself, and so generate an angelical Kingdom.

(44) Now when Adam and Eve went out of the Garden, they kept together, as now married People do, and now would make Trial of their bestial Condition, [to try] what Wonders might proceed from them; and the Spirit of the great World did well enough to teach them, in their Reason, what they were to do. And Adam knew his Wife Eve, and she conceived and bore a Son, and called him Cain; for she said, I have a Man from the Lord. These are sealed Words which Moses writes, that she said, / have a Man from the Lord. [For] then said the Major Mundus, I have the Lord of this World. Eve spoke no otherwise, than as the Apostles thought, that Christ was to erect a worldly Kingdom; so Eve thought that her Son (as a strong Champion) should break the Head of the Devil, and set up a glorious Kingdom; from whence instantly a twofold Understanding [or different Condition] followed, and two Sorts of Churches; the one [built or relying] upon the Mercy of God; and the other, upon their own Might, Authority or Power.] And therefore Cain could not endure his Brother, because Abel pressed hard upon the Mercy of God, and Cain [relied] upon his own Power [Might and Authority.] He thought himself to be the Lord of the whole World, as his Mother had instructed him; and therefore now he would break the Head of the Serpent in his own Might as a Warrior [or Soldier,] and began with his Brother Abel, for his Faith relied not on God, but on his own Power; and here the Serpent stung the Treader upon the Serpent in the Heel the first Time. The Gate of the Mysteries, [or the Explanation of the hidden Secrets.]

(21) Now the Tree of the strong [Tartness or Wrath,] (which is in the Midst of Nature,) grew also in the Midst of the Garden of Eden; and was (according to the Ability of its own Form which it has from the eternal Quality in the Originality) the greatest and the mightiest [Tree.] And here it may be seen very clearly, that God would have preserved and had Man to be in Paradise, for he forbade him this Tree, and caused other Fruit enough [besides] to grow in the Forms and Essences. The Gate of the Tempting.

(85) Thus in Adam and Eve in the Garden of Eden (after the biting of the Apple) there sprung up the first Fruit in the Gate of the Deep, where the Soul stands before God, and qualifies [or mixes] with the Will of the Justice of the Father, who sets his Will before him (in the Breaking of the Darkness) in the Light of the Meekness, and continually generates his beloved Heart and Son in the Virtue of the Meekness of the Will, viz. his eternal Word, from Eternity.

(85) Now it being, thus, therefore they sought for quite another Treader upon the Serpent; also now they inclined their Heart to God, so that seventy Years after this Murder, they begot a very upright [virtuous] holy Son that feared God, (who established again the pure Church of the Fear of God and promised Seed of the Woman,) whose Name was Seth; who also begot a very upright [virtuous] Son, whose Name was Enos, and then Men began to preach openly [or plainly] of God; and the Christian Church always rose up like a small Flock, in spite of all the Ragings of the Devils.

(4) And Adam and his wife mourned for Abel four weeks of years, and in the fourth year of the fifth week they became joyful, and Adam knew '* i. e. " iniquity " (Heb. 'dwen). Another daughter, 'Atdrd (= ? " well guarded "), was born later. Cain married 'Awan and Seth 'Azura. There is great divergence as to these names in later writers. According to Pirhe de R. Eliezer, Cain's wife was his twin-sister (xxi.). his wife again, and she bare him a son, and he l called his name Seth ; for he said " God hath raised up a second seed unto us on the earth instead of Abel ; for Cain slew him."

(39) 1 have told you before, out of what Power the Tree is grown; viz. that it grew out of the Earth, and has wholly had Might. the Nature of the Earth in it, as at this Day all earthly Trees are [so,] (and no otherwise, neither better nor worse,) wherein Corruptibility stands, as the Earth is corruptible, and shall pass away in the End, when all shall go into its Ether, and nothing else shall remain of it besides the Figure. Now this was the Tree which stood in the Midst of the Garden in Eden, whereby Adam must be tempted in all Essences; for this Spirit should rule powerfully over all Essences, as the holy Angels, and God himself does.

(24) Thus it is shown us in the Light of Nature, that when Adam was thus impregnated [or possessed] from the Spirit of this World, then God built [or made] a Garden in Eden upon Earth, in the Paradise, and caused to grow up all Sorts of paradisical Fruit, pleasant to behold, and good to eat, and the Tree of Temptation in the Midst [of the Garden of Eden,] which had its Essences from the Spirit of this World; and the other [Trees and Fruits] had paradisical Essences.

(39) And when God had thus provided Adam and Eve a bestial Garment to cover their Shame, and to defend them against the Cold, then he let them out of the Garden, and set the Cherubim with a naked a two-edged Sword before it, to keep the Way to the Tree of Life, and he [Man] must now till the Ground. But the Understanding of us poor Children of Adam and Eve is sunk so much, that at our last old Age we scarce reach [the Understanding of] any Thing concerning the lamentable Fall of Adam and Eve, seeing we must seek very deep for it in the Center of the Light of Life; for it is very wonderful which Moses says, God set the Cherubim before the Garden, to keep and guard the Way to the Tree of Life. Who could understand it? If God did not open our Eyes, we should speak simply of a Keeper with a Sword; and Reason sees nothing else.

(3) And he tilled (the garden), and was naked and knew it not, and was not ashamed, and he protected the garden from the birds and beasts and cattle, and gathered tables are conceived of as the divine statute book of which the Mosaic Law is the earthly reproduction; but they also contain records of events and predictions. The underlying idea is predestinanan. 1 According to Bet. rabba xviii., Sank. 386, Adam was only six hours in the Garden ; cf. Ptrke de R. Eliezer xviii. (Adam entered the garden at the seventh hour and was driven forth at 'twilight, i. e. the twelfth hour on Friday the eve of the Sabbath). its fruit, and ate, and put aside the residue for him- self and for his wife [and put aside that which was bein£ kept].