(502) be saved is not denied even by us; but that in the whole course of ages no single one of them can escape—who will venture to affirm this? Who indeed! But, said I, one is enough; let there be one man who has a city obedient to his will, and he might bring into existence the ideal polity about which the world is so incredulous. Yes, one is enough. The ruler may impose the laws and institutions which we have been describing, and the citizens may possibly be willing to obey them? Certainly. And that others should approve, of what we approve, is no miracle or impossibility? I think not. But we have sufficiently shown, in what has preceded, that all this, if only possible, is assuredly for the best. We have. And now we say not only that our laws, if they could be enacted, would be for the best, but also that the enactment of them, though difficult, is not impossible. Very good. And so with pain and toil we have reached the end of one subject, but more remains to be discussed;—how and by what studies and pursuits will the saviours of the constitution be created, and at what ages are they to apply themselves to their several studies? Certainly. I omitted the troublesome business of the possession of women, and the procreation of children, and the appointment of the rulers, because I knew that the perfect State would be eyed with jealousy and was difficult of attainment; but that piece of cleverness was not of much service to me,

(627) 1771 To say: N. is a well-equipped spirit, who asks to be; 1771 heaven is agitated; the earth quakes 1771 --------------------------- 1772 N. was born on (the day of the feast) of the month; N. was conceived on (the day of the feast) of the half-month; 1772 (for) he came forth with the dorsal carapace of a grasshopper, 1772 as among that (of) which the wasp bore. 1773 The two wings ------------------- 1773 --------- two uraeuses. N. was conceived in the night and ascends to R` each day. 1773 The chapel is open for him (when) R` appears. 1774 N. has ascended on the rain-cloud; he has descended ---- 1774 -------------------- truth is before R` 1774 on the day of (the feast) of each first-of-the-year. 1775 Heaven was in satisfaction; the earth was, in joy, 1775 (after) they heard that N. had put truth [in the place of error]. 1776 ------ protect (or, avenge) ----- N. in his divine court 1776 with the true decision, which comes forth from his mouth, 1776 demanded his installation as chief: Two acres 1776 ---------------- 1777 N. is the great falcon who asks to be; 1777 N. ferries over the sky on four geese (?). 1777 N. has ascended on the rain-cloud; he has descended --- 1777 ------------------ 1778 N: is the great falcon, who is upon the battlements (or, cornice blocks) of the house of "him of the hidden name," 1778 who will seize the (possessions, or) provisions of Atum for him who separates the sky from the earth and Nun 1778 -- this N. in all (?) ---- shines. 1779 His two lips are like those of the male of the divine falcons; 1779 his neck is like that of the mistress of the nbi-flame; 1779 his claws are like those of the bull of the evening; 1780 his wings are like those of him who presides over (his) abode within the lake of his chapel. 1780 The w (taste) of N. is like the swnw-r.f-wr, who is at the side of him who is, in Nun. 1780 N. was born at (or, on) the hand of eternity. 1781 ------------------- 1781 N. [went?] to the field of the glorified; 1781 his hands fell upon Dbn-wp.wt (him of the twisted horns), north of the island of Elephantin� (bw); 1781 he has illuminated the earth with his first divine being. 1782a (N. I 168). To the side --------- 1782 ------------ the [urae]us, the gu[ide], in his first birth. 1782 He is busying himself with pd.w nw.t; 1782 It goes well with N. because of his ba. 1783 ----------------- 1783 ------------------- w 'irmn.wt nfr. 1783 The name of N. is made like that of a divine falcon, through which he who passes by it fears; 1784 because like N. mw is older than nhd -- 1784 ------ 1784 N. goes to his seat (place?) of (in) the Ssm.t-land; 1784 that which N. eats comes from the Marshes, of Offerings 1784 and from the lakes of malachite ------------1785a (N. I 171). He --- a ka in the body of a hundred thousand --- 1785 N. conducts R` into his two boats of m`.t 1785 on the day (of the feast) of the end of the year, 48. TEXTS OF MISCELLANEOUS CONTENTS,

(126) When the king was thus incorporated or compacted together, as one comprehending his whole kingdom, then instantly, the same hour, and in the same moment, when he was incorporated or compacted together, the birth of the Holy Trinity of God, which he had for a propriety in his body, rose up and generated itself without, distinct from the creature, in God. ["Understand, for a propriety in the liberty, not essentially, but as the fire shineth forth or gloweth through the iron that is flaming hot, and the iron remaineth iron still; or as the light replenisheth or filleth the darkness, the dark source or quality being changed into light, and so becometh joyful, and yet in the centre remaineth a darkness, which is understood to be nature; for a spirit is replenished only with the Majesty."]

(5) But seeing through the divine grace in this high article this great mystery has been somewhat revealed to me, in my spirit, according to the inward man, (which qualifieth, mixeth and uniteth with the Deity), therefore I cannot forbear to describe it according to my gifts. And I would have the Reader faithfully admonished not to be offended at the simplicity of the author.

(520) Wherefore each of you, when his turn comes, must go down to the general underground abode, and get the habit of seeing in the dark. When you have acquired the habit, you will see ten thousand times better than the inhabitants of the den, and you will know what the several images are, and what they represent, because you have seen the beautiful and just and good in their truth. And thus our State, which is also yours, will be a reality, and not a dream only, and will be administered in a spirit unlike that of other States, in which men fight with one another about shadows only and are distracted in the struggle for power, which in their eyes is a great good. Whereas the truth is that the State in which the rulers are most reluctant to govern is always the best and most quietly governed, and the State in which they are most eager, the worst. Quite true, he replied. And will our pupils, when they hear this, refuse to take their turn at the toils of State, when they are allowed to spend the greater part of their time with one another in the heavenly light? Impossible, he answered; for they are just men, and the commands which we impose upon them are just; there can be no doubt that every one of them will take office as a stern necessity, and not after the fashion of our present rulers of State. Yes, my friend, I said; and there lies the point. You

(67) Concerning the Constitution and Form of the Earth Many authors have written that heaven and earth were created out of NOTHING. But I wonder that, among so many excellent men, there has not one been found that could yet describe the true ground; seeing the same God which now is, has been from eternity.

(2) "And the voice of the word was heard saying through the majesty of the unconceived spirit, 'Look, the power has been completed. The one who was revealed by me appeared in the spirit.'

(2) This, then, is truer than all truth, and plainer than what the mind [’s eye] perceives;—that from that Universal God of Universal Nature all other things for evermore have found, and had bestowed on them, the mystery of bringing forth; in which there is innate the sweetest Charity, [and] Joy, [and] Merriment, Longing, and Love Divine. We might have had to tell the mighty power and the compulsion of this mystery, if it had not been able to be known by every one from personal experience, by observation of himself.

(499) why truth forced us to admit, not without fear and hesitation, that neither cities nor States nor individuals will ever attain perfection until the small class of philosophers whom we termed useless but not corrupt are providentially compelled, whether they will or not, to take care of the State, and until a like necessity be laid on the State to obey them 6 ; or until kings, or if not kings, the sons of kings or princes, are divinely inspired with a true love of true philosophy. That either or both of these alternatives are impossible, I see no reason to affirm: if they were so, we might indeed be justly ridiculed as dreamers and visionaries. Am I not right? Quite right. If then, in the countless ages of the past, or at the present hour in some foreign clime which is far away and beyond our ken, the perfected philosopher is or has been or hereafter shall be compelled by a superior power to have the charge of the State, we are ready to assert to the death, that this our constitution has been, and is—yea, and will be whenever the Muse of Philosophy is queen. There is no impossibility in all this; that there is a difficulty, we acknowledge ourselves. My opinion agrees with yours, he said. But do you mean to say that this is not the opinion of the multitude? I should imagine not, he replied. O my friend, I said, do not attack the multitude: they will

The powers cannot see those who have put on the perfect light, and they cannot seize them. One puts on the light in the mystery of union.

(1) ALTHOUGH God be an eternal, almighty regent or governor, whom none can resist, yet nature in its kindling has now gotten a very monstrous strange government, such as was not before the times of the wrath.

(497) that perfection which she herself is, then will be seen that she is in truth divine, and that all other things, whether natures of men or institutions, are but human;—and now, I know, that you are going to ask, What that State is: No, he said; there you are wrong, for I was going to ask another question—whether it is the State of which we are the founders and inventors, or some other? Yes, I replied, ours in most respects; but you may remember my saying before, that some living authority would always be required in the State having the same idea of the constitution which guided you when as legislator you were laying down the laws. That was said, he replied. Yes, but not in a satisfactory manner; you frightened us by interposing objections, which certainly showed that the discussion would be long and difficult; and what still remains is the reverse of easy. What is there remaining? The question how the study of philosophy may be so ordered as not to be the ruin of the State: All great attempts are attended with risk; ‘hard is the good,’ as men say. Still, he said, let the point be cleared up, and the enquiry will then be complete. I shall not be hindered, I said, by any want of will, but, if at all, by a want of power: my zeal you may see for yourselves; and please to remark in what I am about to say how boldly and unhesitatingly I declare that States should pursue philosophy, not as they do now, but in a different spirit. In what manner?

(3) "Came any one by his own merit hence, Or by another's, who was blessed thereafter?" And he, who understood my covert speech, Replied: "I was a novice in this state, When I saw hither come a Mighty One, With sign of victory incoronate. Hence he drew forth the shade of the First Parent, And that of his son Abel, and of Noah, Of Moses the lawgiver, and the obedient Abraham, patriarch, and David, king, Israel with his father and his children, And Rachel, for whose sake he did so much, And others many, and he made them blessed; And thou must know, that earlier than these Never were any human spirits saved." We ceased not to advance because he spake, But still were passing onward through the forest, The forest, say I, of thick-crowded ghosts. Not very far as yet our way had gone This side the summit, when I saw a fire That overcame a hemisphere of darkness. We were a little distant from it still, But not so far that I in part discerned not That honourable people held that place.

Now, the word, who is more exalted than anyone, was sent for this work only, to announce what is unknown. He said, “There is nothing hidden that will not appear, and what was unknown will be known.” Now these were sent so they might reveal what is hidden and expose the seven authorities of chaos and their impiety. And they were condemned to be killed. So when all the perfect ones appeared in the fashioned bodies of the rulers and revealed incomparable truth, they put to shame every wisdom of the gods, and their fate was discovered to be condemnable, their power dried up, their dominion was destroyed, and their forethought and their glory became empty.

(1) And I saw three persons before me whose likeness I was unable to recognize. They were not from the powers of the god who created us. They surpassed glory, saying to me, "Rise, Adam, from the sleep of death, and hear about the eternal being and the seed of that person to whom life has come, who came from you and from Eve, your wife."

(62) For from the beginning the Son of Man was hidden, And the Most High preserved him in the presence of His might, And revealed him to the elect.

(6) If a man rightly considereth all circumstances, he will find that the whole government in its locality, circumference or region in a kingdom, is of the same condition or constitution as the body (Corpus) of an angel, or as is the Holy Trinity. Observe here the Depth.

(2) "And all the rulers and all those who are in the Fate, were thrown into agitation and fell on one another and were in exceeding great fear on seeing the great light that was about me. And they gazed on my vesture of light and saw the mystery of their name on my vesture and fell into still greater agitation; and they were in great fear, saying: 'How hath the lord of the universe passed through us without our knowing?' And all the bonds of their regions and of their orders and of their houses were unloosed; they all came at once, fell down, adored before me and sang praises all together to the interiors of the interiors, being in great fear and great agitation.

(12) And he made an end of speaking and praying, and behold the word of the Lord was sent to him through me, saying : Get thee up from thy country, and from thy kindred and from the house of thy father unto a land which I shall show thee, and I shall make thee a great and numerous nation.