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Passages similar to: Katha Upanishad — Second Vallī
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Katha Upanishad
Second Vallī (19)
'If the killer thinks that he kills, if the killed thinks that he is killed, they do not understand; for this one does not kill, nor is that one killed.'
Bhagavad Gita
Sankhya Yoga (2.19)
Whoever looks upon Him as the slayer, and whoever looks upon Him as the slain, both these know not aright. He slays not, nor is He slain.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.17)
He who is free from egotistic notion, whose mind is not tainted, — though he kills these creatures, he kills not, he is not bound.
Brihadaranyaka Upanishad
Brahmana 3 (4.3.28)
Verily, while he does not there think, he is verily think- ing, though he does not think (what is [usually] to be thought) -; for there is no...
Brihadaranyaka Upanishad
Brahmana 5 (4.5.15)
But where everything has become just one's own self, then whereby and whom would one see? then whereby and whom would one smell? then whereby and whom...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.30)
Verily, while he does not there know, he is verily know- ing, though he does not know (what is [usually] to be known) 1; for there is no cessation of...
Chandogya Upanishad
Prapathaka VI, Khanda 16 (2)
Then the true-minded, having covered his true Self by truth, grasps the heated hatchet--he is not burnt, and he is delivered. 'As that (truthful) man ...
The Masnavi
The King and his Three Sons (190-198)
But the perfect spiritualist who has broken his boat He is then neither silent nor speaking, but a mystery. That marvelous one is in neither of these ...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.16)
Now, such being the case, verily, he who, as untrained in understanding, looks on the pure Self as the agent, that man of perverted intelligence sees...
Dhammapada
Chapter XXII: The Downward Course (306)
He who says what is not, goes to hell; he also who, having done a thing, says I have not done it. After death both are equal, they are men with evil...
Chandogya Upanishad
Prapathaka VII, Khanda 18 (1)
One who does not perceive, does not understand. Only he who perceives, understands. This perception, however, we must desire to understand.' 'Sir, I d...
Stromata (Miscellanies)
Chapter XII: The True Gnostic Is Beneficent, Continent, and Despises Worldly Things. (12)
But, as seems, ignorance is the starvation of the soul, and knowledge its sustenance.
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (27)
Pushpavyuha Bodhisattva said: ‘ ‘ From the idea of self there arises the idea of self and not self, which makes a duality. He who understands the...
Brihadaranyaka Upanishad
Brahmana 4 (2.4.13)
Then spake Maitrey!: 'Herein, indeed, you have be- wildered me. Sir — in saying (iti): " After death there is no consciousness " 1 ' Then spake...
Chandogya Upanishad
Prapathaka VII, Khanda 17 (1)
One who does not understand it, does not declare the True 2. Only he who understands it, declares the True. This understanding, however, we must desir...
Bhagavad Gita
Karma Sanyāsa Yoga (5.8-9)
'I do nothing at all'; thus should the truth-knower think, steadfast, — though seeing, hearing, touching, smelling, eating, going, sleeping,...
Bhagavad Gita
Sankhya Yoga (2.16)
Of the unreal no being there is; there is no non-being of the real. Of both these is the truth seen by the seers of the Essence.
Brihadaranyaka Upanishad
Brahmana 3 (4.3.14)
People see his pleasure-ground; Him no one sees at all. " Therefore one should not wake him suddenly," they say. Hard is the curing for a man to whom...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (24)
Cittanavarana Bodhisattva said: ‘ ‘ The body and its annihilation make a duality. The body is in itself its annihilation. And why ? When one...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.2)
" He is becoming one," they say; ce he does not see." " He is becoming one," they say; " he does not smell." '• He is becoming one," they say; "he...
Bhagavad Gita
Sankhya Yoga (2.21)
Whoso knows Him as indestructible, eternal, unborn and inexhaustible, — How, O son of Pritha, and whom, does such a man cause to slay, and whom does...
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