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Passages similar to: The Tibetan Book of the Dead — Book I: The Third Day
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: The Third Day (6.6)
If thou dost not recognize the radiance of thine own intellect, think, with faith, 'It is the radiance of the grace of the Bhagavan Ratna-Sambhava; I will take refuge in it'; and pray. It is the hook of the grace- rays of the Bhagavan Ratna-Sambhava; believe in it.
Buddhist
Chapter XXV: The Bhikshu (Mendicant) (379)
Rouse thyself by thyself, examine thyself by thyself, thus self-protected and attentive wilt thou live happily, O Bhikshu!
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Neoplatonic
SELECT SENTENCES OF SEXTUS THE PYTHAGOREAN. (13)
Before you do any thing think of God, that his light may precede your energies. The soul is illuminated by the recollection of deity.
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Hindu
Prapathaka VII, Khanda 7 (1)
Through understanding we understand the Rig-veda, the Yagur-veda, the Sâma-veda, and as the fourth the Âtharvana, as the fifth the Itihâsa-purâna , th...
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Hindu
Prapathaka VII, Khanda 3 (1)
For as the closed fist holds two amalaka or two kola or two aksha fruits, thus does mind hold speech and name. For if a man is minded in his mind to r...
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Hindu
Bhakti Yoga (12.9)
O Arjuna! If you are not able to fix the mind firmly in Me, then desire to reach Me by the yoga of constant practice. (Practise constantly and fix...
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Gnostic
Teachings of Silvanus (18)
Do not bring grief and trouble to the divine which is within you. But when you will care for it, will request of it that you remain pure, and will...
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Buddhist
Chapter XXV: The Bhikshu (Mendicant) (371)
Meditate, O Bhikshu, and be not heedless! Do not direct thy thought to what gives pleasure that thou mayest not for thy heedlessness have to swallow...
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Hindu
Prapathaka VII, Khanda 5 (2)
Therefore if a man is inconsiderate, even if he possesses much learning, people say of him, he is nothing, whatever he may know; for, if he were learn...
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Hindu
Prapathaka II, Khanda 2 (1)
Let a man meditate on the fivefold Sâman as the five worlds. The hiṅkâra is, the earth, the prastâva the fire, the udgîtha the sky, the pratihâra the...
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Hindu
Prapathaka VII, Khanda 8 (1)
One powerful man shakes a hundred men of understanding. If a man is powerful, he becomes a rising man. If he rises, he becomes a man who visits wise p...
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Hindu
Dhyāna Yoga (6.34)
The mind is very restless, turbulent, strong, and obstinate, O Krishna. It appears to me that it is more difficult to control than the wind.
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Gnostic
Teachings of Silvanus (44)
My son, do not allow your mind to stare downward, but rather, let it look by means of the light at things above. For the light will always come from...
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Neoplatonic
Magical and Philosophical Precepts (174)
Let the immortal depth of your Soul lead you, but earnestly raise your eyes upwards.
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Buddhist
Chapter XX: The Way (276)
You yourself must make an effort. The Tathâgatas (Buddhas) are only preachers. The thoughtful who enter the way are freed from the bondage of Mâra.
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (383)
Stop the stream valiantly, drive away the desires, O Brâhmana! When you have understood the destruction of all that was made, you will understand...
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Hindu
Prapathaka VII, Khanda 6 (1)
The earth reflects, as it were, and thus does the sky, the heaven, the water, the mountains, gods and men. Therefore those who among men obtain greatn...
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Western Esoteric
The Secret Doctrine of the Rosicrucians
The Three Higher Planes of Consciousness (35)
The consideration of this Plane of Consciousness must be closed here, for reasons which the advanced occultist will at once realize, and which the...
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Hindu
Jnana Yoga (4.42)
Therefore, with the sword of Knowledge cut asunder the doubt born of ignorance about the Self, dwelling in the heart and take refuge in Yoga. Arise, O...
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Hindu
Prapathaka VII, Khanda 12 (1)
For in the ether exist both sun and moon, the lightning, stars, and fire (agni). Through the ether we call, through the ether we hear, through the eth...
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Hindu
Book III (32)
Through perfectly concentrated Meditation on the light in the head comes the vision of the Masters who have attained.
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