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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Brihadaranyaka Upanishad
Brahmana 3 (1.3.19)
He is Ayasya Angirasa, for he is the essence (rasa) of the limbs (anga). Verily, breath is the essence of the limbs, for vcnly breath is the essence of the limbs. Therefore from whatever limb the breath departs, that indeed dries up, for it is verily the essence of the limbs. so. And also it is Brihaspati. The Brihati l is speech. He is her lord (pati), and is therefore Brihaspati.
Chandogya Upanishad
Prapathaka I, Khanda 2 (11)
Therefore Brihaspati meditated on udgîtha (Om) as that breath, and people hold it to be Brihaspati, for speech is brihatî, and he (that breath) is the...
Katha Upanishad
Fifth Vallī (3)
All the Devas (senses) worship him, the adorable (or the dwarf), who sits in the centre.'...
Chandogya Upanishad
Prapathaka III, Khanda 18 (4)
Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through...
Chandogya Upanishad
Prapathaka I, Khanda 11 (5)
He said: 'Breath (prâna). For all these beings merge into breath alone, and from breath they arise. This is the deity belonging to the prastâva. If,...
Chandogya Upanishad
Prapathaka IV, Khanda 10 (5)
'Breath is Brahman, Ka (pleasure) is Brahman, Kha (ether) is Brahman.' He said: 'I understand that breath is Brahman, but I do not understand Ka or...
Chandogya Upanishad
Prapathaka IV, Khanda 15 (4)
'He is also Bhâmanî, for he shines (bhâti) in all worlds. He who knows this, shines in all worlds.
Bhagavad Gita
Puruṣhottama Yoga (15.19)
He who, undeluded, knows Me thus as the Supreme Self— he knows all, Ο Bhārata, and he worships Me with all his heart.
Chandogya Upanishad
Prapathaka V, Khanda 15 (1)
Then he said to Gana Sârkarâkshya: 'Whom do you meditate on as the Self?' He replied: 'Ether only, venerable king.' He said: 'The Self which you...
Chandogya Upanishad
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (413)
Him I call indeed a Brâhmana who is bright like the moon, pure, serene, undisturbed, and in whom all gaiety is extinct.
Bhagavad Gita
Vibhūti Yoga (10.24)
Of priests, Ο Pārtha, know Me to be the chief, Brihaspati. Of generals I am Skanda; of reservoirs of water I am the ocean.
Chandogya Upanishad
Prapathaka III, Khanda 12 (7)
The Brahman which has been thus described (as immortal with three feet in heaven, and as Gâyatrî) is the same as the ether which is around us;
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (418)
Him I call indeed a Brâhmana who has left what gives pleasure and what gives pain, who is cold, and free from all germs (of renewed life), the hero...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.4)
O best of the embodied souls, the physical manifestation that is constantly changing is called adhibhūta ; the universal form of God, which presides...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (400)
Him I call indeed a Brâhmana who is free from anger, dutiful, virtuous, without appetite, who is subdued, and has received his last body.
Chandogya Upanishad
Prapathaka IV, Khanda 15 (3)
'He is also Vâmanî, for he leads (nayati) all blessings (vâma). He leads all blessings who knows this.
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.3)
The Lord said: Brahman is supreme, imperishable. Its essential nature is called Adhyatma (Self-knowledge); the act of sacrifice that causes the birth...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Bhagavad Gita
Vibhūti Yoga (10.25)
Of the great rishis I am Bhrigu, and of words I am the monosyllable “Om.” Of sacrifices I am the sacrifice of japa; of immovable things I am the...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (395)
The man who wears dirty raiments, who is emaciated and covered with veins, who lives alone in the forest, and meditates, him I call indeed a Brâhmana.
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