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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Brihadaranyaka Upanishad
Brahmana 3 (1.3.19)
He is Ayasya Angirasa, for he is the essence (rasa) of the limbs (anga). Verily, breath is the essence of the limbs, for vcnly breath is the essence of the limbs. Therefore from whatever limb the breath departs, that indeed dries up, for it is verily the essence of the limbs. so. And also it is Brihaspati. The Brihati l is speech. He is her lord (pati), and is therefore Brihaspati.
Chandogya Upanishad
Prapathaka I, Khanda 2 (10-11)
Aṅgiras meditated on the udgîtha (Om) as that breath, and people hold it to be Aṅgiras, i. e. the essence of the members (angânâm rasah); (11)...
Chandogya Upanishad
Prapathaka III, Khanda 18 (4)
Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through...
Chandogya Upanishad
Prapathaka I, Khanda 1 (2)
The essence of all beings is the earth, the essence of the earth is water, the essence of water the plants, the essence of plants man, the essence of...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Chandogya Upanishad
Prapathaka I, Khanda 2 (12)
Therefore Ayâsya meditated on the udgîtha (Om) as that breath, and people hold it to be Ayâsya, because it comes (ayati) from the mouth (âsya);
Chandogya Upanishad
Prapathaka I, Khanda 11 (5)
He said: 'Breath (prâna). For all these beings merge into breath alone, and from breath they arise. This is the deity belonging to the prastâva. If,...
Chandogya Upanishad
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
Katha Upanishad
Fifth Vallī (3)
All the Devas (senses) worship him, the adorable (or the dwarf), who sits in the centre.'...
Chandogya Upanishad
Prapathaka V, Khanda 18 (2)
'Of that Vaisvânara Self the head is Sutegas (having good light), the eye Visvarûpa (multiform), the breath Prithagvartman (having various courses),...
Chandogya Upanishad
Prapathaka I, Khanda 7 (5)
Now the person who is seen in the eye, he is Rik, he is Sâman, Uktha , Yagus, Brahman. The form of that person (in the eye) is the same as the form...
Chandogya Upanishad
Prapathaka I, Khanda 7 (1)
Now with reference to the body. Rik is speech, Sâman breath . This Sâman (breath) rests on that Rik (speech). Therefore the Sâman is sung as resting...
Chandogya Upanishad
Prapathaka III, Khanda 14 (4)
He from whom all works, all desires, all sweet odours and tastes proceed, who embraces all this, who never speaks and who is never surprised, he, my...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
Chandogya Upanishad
Prapathaka I, Khanda 6 (8)
Rik and Sâman are his joints, and therefore he is udgîtha. And therefore he who praises him (the ut) is called the Ud-gâtri (the out-singer). He (the...
Chandogya Upanishad
Prapathaka III, Khanda 18 (3)
Speech is indeed the fourth foot of Brahman. That foot shines with Agni (fire) as its light, and warms. He who knows this, shines and warms through...
Bhagavad Gita
Vibhūti Yoga (10.25)
Of the great rishis I am Bhrigu, and of words I am the monosyllable “Om.” Of sacrifices I am the sacrifice of japa; of immovable things I am the...
Chandogya Upanishad
Prapathaka I, Khanda 1 (5)
The Rik indeed is speech, Sâman is breath, the udgîtha is the syllable Om. Now speech and breath, or Rik and Sâman, form one couple.
Katha Upanishad
Fourth Vallī (7)
'(He who knows) Aditi also, who is one with all deities, who arises with Prâna (breath or Hiranyagarbha), who, entering into the heart, abides...
Chandogya Upanishad
Prapathaka I, Khanda 3 (4)
Speech is Rik, and therefore when a man utters a Rik verse he neither breathes up nor down. Rik is Sâman, and therefore when a man utters a Sâman...