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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Hindu
Brihadaranyaka Upanishad
Brahmana 3 (2.3.3)
Now the formless [Brahma] isthewmdandtheatrnosphere This is immortal, this is moving, this is the yon. The essence of this unformed, immortal, moving, yonder [Brahma] is the Person in that sun-disk, for he is the essence of the yon, — Thus with reference to the divinities.
Hindu
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all...
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Hindu
Prapathaka III, Khanda 12 (7)
The Brahman which has been thus described (as immortal with three feet in heaven, and as Gâyatrî) is the same as the ether which is around us;
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Hindu
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
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Hindu
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
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Hindu
Prapathaka III, Khanda 19 (1)
Âditya (the sun ) is Brahman, this is the doctrine, and this is the fuller account of it:-- In the beginning this was non-existent . It became...
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Hindu
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
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Hindu
Prapathaka III, Khanda 14 (1)
All this is Brahman (n.) Let a man meditate on that (visible world) as beginning, ending, and breathing in it (the Brahman). Now man is a creature of...
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Hindu
Second Mundaka, First Khanda (2)
That heavenly Person is without body, he is both without and within, not produced, without breath and without mind, pure, higher than the high...
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Hindu
Fifth Vallī (2)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
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Hindu
First Mundaka, First Khanda (6)
'That which cannot be seen, nor seized, which has no family and no caste, no eyes nor ears, no hands nor feet, the eternal, the omnipresent...
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Hindu
Akṣhara Parabrahma Yoga (8.4)
O best of the embodied souls, the physical manifestation that is constantly changing is called adhibhūta ; the universal form of God, which presides...
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Hindu
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.15)
It shines through the functions of all the senses, and yet It is devoid of senses. It is unattached, and yet It sustains all. It is devoid of gunas,...
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Hindu
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.13)
I will now describe that which ought to be known, through the knowing of which one attains Immortality. It is the Supreme Brahman, which is without...
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Hindu
Second Mundaka, Second Khanda (9)
In the highest golden sheath there is the Brahman without passions and without parts. That is pure, that is the light of lights, that is it which...
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Hindu
Sixth Vallī (2)
That Brahman is a great terror, like a drawn sword. Those who know it become immortal.'...
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