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Passages similar to: Brihadaranyaka Upanishad — Brahmana 2
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Brihadaranyaka Upanishad
Brahmana 2 (3.2.4)
The tongue, verily, is an apprehender. It is seized by taste as an over-apprehender, for by the tongue one knows tastes.
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (15)
And when the Taste has tried it, and if it be good for the Essences of the Soul, then it gives it to the Feeling, which must try what Quality it is of...
Chapter 5: Of the Corporeal Substance, Being and Propriety of an Angel. Question. (57)
The fourth Princely Counsellor is the Taste on the Tongue, which also arises from all the Powers of the Body through the Spirit into the Tongue: For...
Chapter 5: Of the Corporeal Substance, Being and Propriety of an Angel. Question. (64)
But though it be pleasant to the Tongue, and is of a good Taste, but yet is not serviceable and useful for the whole Body, then it is rejected neverth...
Chapter 5: Of the Corporeal Substance, Being and Propriety of an Angel. Question. (61)
Now as the Holy Ghost proves all, so the Tongue proves all Tastes: And if the same pleases the Spirit, then it brings the same into the Head, to the...
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (14)
First the King gives it to the Eyes, to see whether it be Good or Evil; and the Eyes give it to the Ears, to hear from whence it comes, whether out...
Chapter 6: How an Angel, and how a Man, is the Similitude and Image of God. (18)
Tongue sharpens, articulates, and distinguishes all that, which the Five Senses in the Head bring through the Heart on to the Tongue, and the Spirit g...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (130)
But that the Tongue does crouch too much towards the nether Gums when the Word goes forth, it signifies and denotes the animated or soulful Spirit of ...
Chapter 8: Of the whole Corpus or Body of an Angelical Kingdom. The Great Mystery. (77)
Quality perceives the Taste of the bitter Quality, it checks or stops at it, and gives back, as a Man when he tastes astringent, harsh or bitter Gall,...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (71)
But that by the Word or Syllable (mel) it is conceived again upon the Tongue, and held fast with the upper Gums, and that in the mean while the Spirit...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (62)
The Word (schang) conceives itself above and beneath the Tongue, and shuts the Teeth in the upper and lower Gums, and so presses itself close...
The Elements (65d)
Timaeus: for testing-instruments of the tongue,—when they strike upon the moist and soft parts of the flesh and are melted down, contract the small...
Chapter 19: Concerning the Created Heaven, and the Form of the Earth, and of the Water, as also concerning Light and Darkness. Concerning Heaven. (106)
Of the Day. [Tag.] The Word [Tag.] conceives itself at the Heart, and goes forth at the Mouth through the Way or Passage of the astringent and bitter...
Chapter 19: Concerning the Created Heaven, and the Form of the Earth, and of the Water, as also concerning Light and Darkness. Concerning Heaven. (114)
But that the Spirit, when it goes forth at the Mouth, conceives itself yet once more behind the astringent Quality upon the Tongue at the hindermost G...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (99)
Tongue is terrified, trembles, and crouches to the nether Gums, and then the Spirit comes forth from the Heart, and closes the Word, which conceives i...
Chapter 19: Concerning the Created Heaven, and the Form of the Earth, and of the Water, as also concerning Light and Darkness. Concerning Heaven. (107)
But when it comes forth upon the Tongue, then the Tongue and the upper Gums close the Mouth; but when the Spirit thrusts at the Teeth, and will go for...
Chapter 19: Concerning the Created Heaven, and the Form of the Earth, and of the Water, as also concerning Light and Darkness. Concerning Heaven. (111)
For the Tongue signifies or denotes the Life of Nature, in which stands the animated soulful and holy Birth or Geniture: For it is a *Type of the Soul...
Katha Upanishad
Fourth Vallī (3)
This is that (which thou hast asked for).'...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (73)
The Word (um) conceives itself in the Heart, and is staid and compacted, or incorporated by the Tongue on the upper Gums; but when it is let loose,...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (100)
Against which the Wrath, with its Snarling in the astringent and bitter Quality, at the hinder Gums in the Hollow on the Tongue, struggles, and keeps...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (78)
The Word or Syllable (Er-) signifies the kindled, astringent and bitter Quality, the earnest severe Wrath of God, which trembles at the hinder Part...
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