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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Brihadaranyaka Upanishad
Brahmana 3 (4.3.11)
On this point there are the following verses: — Striking down in sleep what is bodily, Sleepless he looks down upon the sleeping [senses]. Having taken to himself light, there returns to his place The golden person, the one spirit (hamsd).
Chandogya Upanishad
Prapathaka VIII, Khanda 11 (1)
'When a man being asleep, reposing, and at perfect rest , sees no dreams, that is the Self, this is the immortal, the fearless, this is Brahman.'...
Chandogya Upanishad
Prapathaka VIII, Khanda 10 (1)
'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his...
The Masnavi
The King and his Three Sons (190-198)
But the perfect spiritualist who has broken his boat He is then neither silent nor speaking, but a mystery. That marvelous one is in neither of these ...
Katha Upanishad
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
Chandogya Upanishad
Prapathaka VIII, Khanda 6 (3)
Then no evil touches him, for he has obtained the light (of the sun).
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (3)
'Thus does that serene being, arising from this body, appear in its own form, as soon as it has approached the highest light (the knowledge of Self )...
Chandogya Upanishad
Prapathaka VII, Khanda 26 (2)
'There is this verse, "He who sees this, does not see death, nor illness, nor pain; he who sees this, sees everything, and obtains everything...
Chandogya Upanishad
Prapathaka VIII, Khanda 6 (5)
And while his mind is failing, he is going to the sun. For the sun is the door of the world (of Brahman). Those who know, walk in; those who do not kn...
Bhagavad Gita
Sankhya Yoga (2.69)
That which is, night to all beings, in it the sage is awake; where all beings are awake, that is the night for the sage who sees (the Self).
Mundaka Upanishad
Second Mundaka, Second Khanda (6)
He moves about becoming manifold within the heart where the arteries meet, like spokes fastened to the nave. Meditate on the Self as Om! Hail to you,...
The Masnavi
The Jewish King, his Vazir, and the Christians (31-40)
At night prisoners are unaware of their prison, Then there is no thought or care for loss or gain, The state of the "Knower" is such as this, even...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Chandogya Upanishad
Prapathaka I, Khanda 7 (7)
He who knowing this sings a Sâman, sings to both (the adhidaivata and adhyâtma self, the person in the sun and the person in the eye, as one and the...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Mundaka Upanishad
Second Mundaka, Second Khanda (7)
He who understands all and who knows all, he to whom all this glory in the world belongs, the Self, is placed in the ether, in the heavenly city of...
Katha Upanishad
Sixth Vallī (5)
'As in a mirror, so (Brahman may be seen clearly) here in this 'body; as in a dream, in the world of the Fathers; as in the water, he is seen about...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.34)
As the one sun illumines the whole world, so does He who dwells in the body, Ο Bhārata, illumine the whole body.
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.9)
Who, at the time of leaving the body, by the power of yogic practice, fixes the vital breath in the centre of the brows, and thinks continuously of...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
Chandogya Upanishad
Prapathaka IV, Khanda 3 (3)
Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all....
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