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Passages similar to: Brihadaranyaka Upanishad — Brahmana 1
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Brihadaranyaka Upanishad
Brahmana 1 (6.1.3)
Verily, he who knows the firm basis (prati-stha) has a firm basis (verb prati-stkd) on even ground, has a firm basis on rough ground. The Eye, verily, is a firm basis, for with the eye both on even ground and on rough ground one has a firm basis. He has a firm basis on even ground, he has a firm basis on rough ground, who knows this.
Chandogya Upanishad
Prapathaka V, Khanda 1 (3)
He who knows the firm rest, becomes himself firm in this world and in the next. The eye indeed is the firm rest.
Stromata (Miscellanies)
Chapter XVII: Philosophy Conveys Only An Imperfect Knowledge of God. (7)
And as to him who has hands it is natural to grasp, and to him who has sound eyes to see the light; so it is the natural prerogative of him who has re...
Katha Upanishad
Third Vallī (6)
'But he who has understanding and whose mind is always firmly held, his senses are under control, like good horses of a charioteer.'
Bhagavad Gita
Dhyāna Yoga (6.14)
Serene-minded, fearless, firm in the vow of godly life, having restrained the mind, thinking on Me, and balanced, let him sit, looking up to Me as...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.33)
The firmness which is ever accompanied by Yoga, and by which the activities of thought, of life-breaths and sense-organs, O Pârtha, are held fast,...
Yoga Sutras of Patanjali
Book I (14)
This becomes a firm resting-place, when followed long, persistently, with earnestness.
Chandogya Upanishad
Prapathaka III, Khanda 18 (5)
The eye is indeed the fourth foot of Brahman. That foot shines with Âditya (sun) as its light, and warms. He who knows this, shines and warms through...
Stromata (Miscellanies)
Chapter XXII: The True Gnostic Does Good, Not From Fear of Punishment or Hope of Reward, But Only for the Sake of Good Itself. (12)
If, then, we are to give the etymology of episthmh, knowledge, its signification is to be derived from stasiu, placing; for our soul, which was...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (4)
'Now where the sight has entered into the void (the open space, the black pupil of the eye), there is the person of the eye, the eye itself is the...
Bhagavad Gita
Sankhya Yoga (2.68)
Therefore, O mighty-armed, his knowledge is steady whose senses have been entirely restrained from sense-objects.
Bhagavad Gita
Dhyāna Yoga (6.11)
Having in a cleanly spot established a firm seat, neither too high nor too low, with cloth, skin, and kusa grass thereon;
Bhagavad Gita
Sankhya Yoga (2.61)
Restraining them all, a man should remain steadfast, intent on Me. His knowledge is steady whose senses are under control.
Vimalakirti Nirdesa Sutra
Chapter 1: The Buddha Land (32)
The firm mind is the pure land of the Bodhisattva; when he shall arrive at full enlightenment, beings who are endowed with virtues will be born in...
Dhammapada
Chapter III: Thought (40)
Knowing that this body is (fragile) like a jar, and making this thought firm like a fortress, one should attack Mâra (the tempter) with the weapon of...
Bhagavad Gita
Sankhya Yoga (2.53)
When thy mind, perplexed by what thou hast heard, shall stand firm and steady in the Self, then wilt thou attain Yoga.
Chandogya Upanishad
Prapathaka IV, Khanda 7 (4)
'He who knows this and meditates on the foot of Brahman, consisting of four quarters, by the name of Gyotishmat, becomes full of light in this world....
Dhammapada
Chapter VI: The Wise Man (Pandita) (89)
Those whose mind is well grounded in the (seven) elements of knowledge, who without clinging to anything, rejoice in freedom from attachment, whose...
Bhagavad Gita
Dhyāna Yoga (6.8)
The Yogin whose self is satisfied with knowledge and wisdom, who remains unshaken, who has conquered the senses, he is said to be a saint, — for whom...
Stromata (Miscellanies)
Chapter X: Steps to Perfection. (4)
But Christ is both the foundation and the superstructure, by whom are both the beginning and the ends. And the extreme points, the beginning and the e...
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