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Passages similar to: Brihadaranyaka Upanishad — Brahmana 1
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Hindu
Brihadaranyaka Upanishad
Brahmana 1 (6.1.3)
Verily, he who knows the firm basis (prati-stha) has a firm basis (verb prati-stkd) on even ground, has a firm basis on rough ground. The Eye, verily, is a firm basis, for with the eye both on even ground and on rough ground one has a firm basis. He has a firm basis on even ground, he has a firm basis on rough ground, who knows this.
Hindu
Prapathaka V, Khanda 1 (3)
He who knows the firm rest, becomes himself firm in this world and in the next. The eye indeed is the firm rest.
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Christian Mysticism
Chapter XVII: Philosophy Conveys Only An Imperfect Knowledge of God. (7)
And as to him who has hands it is natural to grasp, and to him who has sound eyes to see the light; so it is the natural prerogative of him who has re...
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Hindu
Third Vallī (6)
'But he who has understanding and whose mind is always firmly held, his senses are under control, like good horses of a charioteer.'
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Hindu
Book I (14)
This becomes a firm resting-place, when followed long, persistently, with earnestness.
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Hindu
Prapathaka III, Khanda 18 (5)
The eye is indeed the fourth foot of Brahman. That foot shines with Âditya (sun) as its light, and warms. He who knows this, shines and warms through...
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Hindu
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.35)
They who perceive with the eye of wisdom this distinction between the Field and the Knower of the Field, and also the deliverance from Prakriti, the...
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Hindu
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
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Hindu
Prapathaka VIII, Khanda 12 (4)
'Now where the sight has entered into the void (the open space, the black pupil of the eye), there is the person of the eye, the eye itself is the...
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Buddhist
Chapter III: Thought (40)
Knowing that this body is (fragile) like a jar, and making this thought firm like a fortress, one should attack Mâra (the tempter) with the weapon of...
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Sufi
The Deadly Mosque (1-11)
The "knowledge of certainty" and the "eye of certainty". Our body and substance are snow, doomed to perish, God is He who buys them, for "God hath...
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Hindu
Prapathaka IV, Khanda 7 (4)
'He who knows this and meditates on the foot of Brahman, consisting of four quarters, by the name of Gyotishmat, becomes full of light in this world....
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Sufi
The Man who prayed earnestly to be fed without work (1-11)
Knowledge or conviction, opposed to opinion. Little is known by any one but the spiritual man, The others, hovering between two opinions, Knowledge...
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Buddhist
Chapter VI: The Wise Man (Pandita) (89)
Those whose mind is well grounded in the (seven) elements of knowledge, who without clinging to anything, rejoice in freedom from attachment, whose...
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Hindu
Sankhya Yoga (2.61)
Having restrained all the senses the harmonized should sit intent on me. His wisdom is steady whose senses are under control.
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Taoist
The Secret of the Golden Flower
Circulation of the Light and Protection of the Centre (14)
One looks with both eyes at the end of the nose, sits upright and in a comfortable position, and holds the heart to the centre in the midst of...
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Hindu
Dhyāna Yoga (6.13)
Let him firmly hold the body, head and neck erect, and gazing on the tip of his nose, without looking around, let him sit, serene and fearless,...
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Christian Mysticism
Chapter X: Steps to Perfection. (4)
But Christ is both the foundation and the superstructure, by whom are both the beginning and the ends. And the extreme points, the beginning and the e...
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Hindu
Prapathaka IV, Khanda 5 (3)
'He who knows this and meditates on the foot of Brahman, consisting of four quarters, by the name of Prakâsavat, becomes endowed with splendour in...
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Hindu
Dhyāna Yoga (6.11)
In a clean spot, a firm seat should be made, neither too high nor too low, and it should be covered by cloth, skin, and holy grass one over the...
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Hindu
Second Vallī (17)
'This is the best support, this is the highest support; he who knows that support is magnified in the world of Brahmâ.'
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