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Passages similar to: Sentences of Sextus — Sentences of Sextus
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Sentences of Sextus
Sentences of Sextus (318)
He who does not harm the soul neither does (so) to man.
Dhammapada
Chapter IX: Evil (124)
He who has no wound on his hand, may touch poison with his hand; poison does not affect one who has no wound; nor is there evil for one who does not...
Life of Pythagoras
SELECT SENTENCES OF SEXTUS THE PYTHAGOREAN. (43)
He honors God in the best manner who renders his intellect as much as possible similar to God. If you injure no one, you will fear no one.
Dhammapada
Chapter X: Punishment (132)
He who seeking his own happiness does not punish or kill beings who also long for happiness, will find happiness after death.
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (405)
Him I call indeed a Brâhmana who finds no fault with other beings, whether feeble or strong, and does not kill nor cause slaughter.
Dhammapada
Chapter XXII: The Downward Course (306)
He who says what is not, goes to hell; he also who, having done a thing, says I have not done it. After death both are equal, they are men with evil...
Dhammapada
Chapter X: Punishment (131)
He who seeking his own happiness punishes or kills beings who also long for happiness, will not find happiness after death.
Life of Pythagoras
SELECT SENTENCES OF SEXTUS THE PYTHAGOREAN. (35)
The wise man participates of God. Where that which is wise in you resides, there also is your good. That which is not noxious to the soul, is not...
Corpus Hermeticum
10. The Key (24)
For oftentimes the mind doth leave the soul, and at that time the soul neither sees nor understands, but is just like a thing that hath no reason. Suc...
The Masnavi
The Merchant and his Clever Parrot (1-11)
As to a "man of heart," he takes no hurt, He who gains health from practicing abstinence is safe; The prophet said, "O disciple, though you be bold,...
Life of Pythagoras
SELECT SENTENCES OF SEXTUS THE PYTHAGOREAN. (28)
He who uses mankind badly, uses himself badly. Wish that you may be able to benefit your enemies. Endure all things, in order that you may live...
Dhammapada
Chapter X: Punishment (130)
All men tremble at punishment, all men love life; remember that thou art like unto them, and do not kill, nor cause slaughter.
Stromata (Miscellanies)
Chapter XXVII: The Law, Even in Correcting and Punishing, Aims At the Good Of Men. (1)
Let no one then, run down law, as if, on account of the penalty, it were not beautiful and good. For shall he who drives away bodily disease appear a...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.29)
Because he sees the Lord present alike everywhere, he does not injure Self by self, and thus he reaches the supreme state.
Bhagavad Gita
Dhyāna Yoga (6.9)
He who is equal-minded towards the good-hearted, friends, enemies, the indifferent, neutrals, haters, relations, towards the righteous and also the...
Bhagavad Gita
Sankhya Yoga (2.19)
He who thinks that Atma slays, or he who thinks that Atma is Slain, both these do not know the Truth. Atma does not slay, nor is slain.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.17)
Who is free from the egoistic notion (“I am the doer”), whose intellect is not tainted (by contact with objects and functions), though having slain...
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (37)
Neither has man brought the malignity, poison and venom into the beasts, birds, worms, and stones, for he had not their body; otherwise if he had...
Teachings of Silvanus
Teachings of Silvanus (59)
The rational man is he who fears God. He who fears God does nothing insolent. And he who guards himself against doing anything insolent is one who kee...
Dhammapada
Chapter XXI: Miscellaneous (291)
He who, by causing pain to others, wishes to obtain pleasure for himself, he, entangled in the bonds of hatred, will never be free from hatred.
Stromata (Miscellanies)
Chapter XII: The True Gnostic Is Beneficent, Continent, and Despises Worldly Things. (12)
But, as seems, ignorance is the starvation of the soul, and knowledge its sustenance.
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