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Passages similar to: Dhammapada — Chapter VII: The Venerable (Arhat)
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Dhammapada
Chapter VII: The Venerable (Arhat) (97)
The man who is free from credulity, but knows the uncreated, who has cut all ties, removed all temptations, renounced all desires, he is the greatest of men.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose reason is not attached anywhere, whose self is subdued, from whom desire has fled, he by renunciation attains the supreme state of freedom...
Bhagavad Gita
Sankhya Yoga (2.56)
He whose heart is not distressed in calamities, from whom all longing for pleasures has departed, who is free from attachment, fear and wrath, he is...
Bhagavad Gita
Sankhya Yoga (2.71)
That man attains peace, who, abandoning all desires, moves about without attachment, without selfishness, without vanity.
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Bhagavad Gita
Bhakti Yoga (12.16)
He who is free from wants, who is pure, clever, unconcerned, untroubled, renouncing all undertakings, he who is (thus) devoted to Me is dear to Me.
Bhagavad Gita
Karma Sanyāsa Yoga (5.3)
He should be known as a perpetual renouncer who neither hates nor desires: for, free from the pairs of opposites, O mighty-armed, he is easily set...
Bhagavad Gita
Jnana Yoga (4.23)
Of the man whose attachment is gone, who is liberated, whose mind is established in knowledge, who acts for the sake of sacrifice, — his whole action...
Bhagavad Gita
Jnana Yoga (4.19)
He whose engagements are all devoid of desires and purposes, and whose actions have been burnt by the fire of wisdom, him the wise call a sage.
Bhagavad Gita
Dhyāna Yoga (6.4)
When a man, renouncing all thoughts, is not attached to sense-objects and actions, then he is said to have attained to Yoga.
Bhagavad Gita
Karma Sanyāsa Yoga (5.23)
He that is able, while still here, to withstand, before liberation from the body, the impulse of desire and anger, he is a Yogin, he is a happy man.
Bhagavad Gita
Puruṣhottama Yoga (15.5)
Free from pride and delusion, with the evil of attachment conquered, ever dwelling in the Self, their desires having completely turned away,...
Bhagavad Gita
Sankhya Yoga (2.15)
That wise man whom, verily, these afflict not, O chief of men, to whom pleasure and pain are same, he for immortality is fit.
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Bhagavad Gita
Vibhūti Yoga (10.3)
He who knows Me as unborn and beginningless, as the great Lord of the worlds, he among mortals is undeluded, he is liberated from all sins.
Mundaka Upanishad
Third Mundaka, First Khanda (3)
When the seer sees the brilliant maker and lord (of the world) as the Person who has his source in Brahman, then he is wise, and shaking off good and...
Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.24)
He to whom pain and pleasure are alike, who dwells in the Self, to whom a clod of earth and stone and gold are alike, to whom the dear and the undear...
Bhagavad Gita
Sankhya Yoga (2.55)
The Lord said: When a man, satisfied in the Self alone by himself, completely casts off all the desires of the mind, then is he said to be one of...
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.10)
He hates not evil action, nor is he attached to a good one, — he who has abandoned, pervaded by Sattva and possessed of wisdom, his doubts cut...
Bhagavad Gita
Dhyāna Yoga (6.8)
The Yogin whose self is satisfied with knowledge and wisdom, who remains unshaken, who has conquered the senses, he is said to be a saint, — for whom...
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