(120) Whereby then, in many a Creature, the Wrath-fire would be so very hard kindled, that the Body together with the Spirit will afford and produce an eternal Wrath Saltiter in Hell.

(99) Therefore they shall be wanting in doctrine and wisdom, And they shall perish thereby together with their possessions; And with all their glory and their splendour, And in shame and in slaughter and in great destitution, Their spirits shall be cast into the furnace of fire.

(129) thus it is also with those Creatures which will continually sow and reap in the hellish Fire, especially that Man who lives in a continual Desire of Pride, Covetousness, Envy, and Wrath, and will at no Time fight and strive against them with the Spirit and Fire of Love; such a one does himself pull the Wrath of God, and the burning hellish Fire, upon his Body and Soul.

(36) But on the day of turbulence and execration and indignation and anger, with flam- ing devouring fire as He burnt Sodom, so likewise will He burn his land and his city and all that is his, and he will be blotted out of the book of the discipline of the children of men, and not be recorded in the book of life, but in that which is appointed to destruc- tion, and he will depart into eternal execration ; so that their condemnation may be always renewed in hate and in execration and in wrath and in torment and in indignation and in plagues and in disease for ever. n. I say and testify to you, my sons, according to the judgment which will come upon the man who wisheth to injure his brother."

(12) When a house is burning, and the fire may fall upon the next house and seize upon the straw and like stuff within it, we carry this stuff away from it; and in like manner must we straightway cast out the things by touch whereof the spirit is inflamed with the fire of wrath, for fear lest the substance of our merit be consumed.

(39) If thou holdest on in thy Earnestness; and wilt not give over, then will this Fire come suddenly upon thee, like Lightening, and shine into thee, and then thou wilt well experience that which I have here wrote, and wilt easily believe that which is in my Book.

(37) And indeed he has done somewhat, in that he has set the divine Power into a Burning, which appears even in the Sun and Stars; also the Fire in the Salitter in the Elements is often kindled, so that it seems as if the Deep was of a burning Fire; of which I shall speak in another Place. He slept back out of the Meekness into the anxious Fire-will, and fell into Darkness. The Reader is advertised, that he must not understand in any Place, as if the Devil had kindled or fired the Light of God; no, but the Forms of Nature only, out of which the Light shines. For he has not comprehended the Light, as little as the Fire does, which cannot lay hold on the Light: But he entered into the Fire, and is expelled into the Darkness, and has neither Fire nor Light, besides, without, or distinct from his Creature. [Or his own creaturely Existence.]

(67) And in proportion as the burning of their bodies becomes severe, a corresponding change shall take place in their spirit for ever and ever; for before the Lord of Spirits none shall utter an idle word.

(76) When this is done, then thou art a hellish Fire-Brand, and a Billet or Faggot to lay upon the hellish Fire, and then there is no Remedy for thee eternally.

(94) But because he beguiled Adam and Eve with his Sugar, therefore God has prepared such a Dwelling-House for him, as Adam lets forth (from the earthly Sugar) at the nethermost Exit; and that shall be left for him at the Corruption of the Earth, when it goes into its Ether; and then that pleasant Smell of the Stink of Sin and Abominations (in the Kingdom of the fierce Wrath) shall remain for him, and that Sugar he shall eat eternally, and frame his Will continually therein to get other Sugar in the i Furnace of the Fire, and then he may make that ready for him, as may best suit with his Palate; at which he quakes and trembles, when he hears the Spirit declare such Things. And hereby it is also signified to all the Ungodly, that they shall also eat the same Sugar eternally, which they have continually baked here, with their Blaspheming, Cursing, Covetousness, Scorn, Backbiting, [Thorny-taunting,] Murdering, Robbing, and taking the Sweat of the Needy and Miserable to maintain their haughty stately Pride.

(168) O thou lying Devil, stay but a little, the Spirit will discover thy Shame to thee; tarry but a little while longer, and thy Pomp, Pride, and Pageantry will be at an End. Stay, the Bow is bent, the Arrow will hit thee, and then whither wilt thou fall? The Place is ready provided and prepared, it wants only to be kindled, wilt thou bring Fewel lustily to it, that thou be not frozen with Cold? Thou wilt sweat very hard: Dost thou suppose thou shalt obtain the Light again? No, but Hell Fire. Smell to thy sweet Love, guess at it, what is that called? Gehenna; yes, that will be in Love with thee eternally. [Gehenna]

(127) So far reaches their Extent now, till the last Day, and then they will get a House in that Place, where the Earth now is and stands, and this will be called the burning Hell. [That is, in the outermost Birth, in the Darkness, wherein they reach not the second Principle, and Source or Fountain of the Light.]

(141) But now the Darkness is separated from the Light, and abides in the outermost Birth or Geniture, wherein the Wrath of God rests till the last Judgment-Day: but then the Wrath will be kindled, and the Darkness will be the House or Habitation of eternal Perdition, wherein Lord Lucifer, together with all wicked Men who have flown into Darkness into the Soil of the Wrath, shall have their eternal Dwelling and Residence.

(68) If not, then a Hell or Hole, Burrow or Dungeon, shall be given to him for an everlasting Prison, and there shall He together with his Sons be Prisoners for ever: And you shall take heed lest a Court of Justice be held, and pass upon you also.

(100) For He shall cast down your glory, And bring affliction on your hearts, And shall arouse His fierce indignation, And destroy you all with the sword; And all the holy and righteous shall remember your sins.

(131) Therefore if any one should be damned into Hell, he ought not to say, that God has done it, or that he will it to be so; but Man awakens or stirs up the Wrath-fire in himself, which if it grows burning, afterwards qualifies, mixes, or unites with God's Wrath and the hellish Fire, as one Thing.

(68) For the Wrath-Fire in Nature is not, during this Time of the World, the Devil’s own House of his Power; for the Love stands hidden in the Center of the Wrath-Fire, and Lucifer, together with his Angels, lies imprisoned in the outward Wrath-Fire, even until the Judgment of God: Then he will have the Wrath-Fire separated from the Love, for an eternal Bath or Lake, and doubtless he will wash his Juggler’s Head and Face with it.

(10) Aye, this man will destroy my doctrines (indeed, for he blasphemes the highest of creatures that live or are made). He declares that the (sacred) Kine and the Sun are the worst of things which eye can see; and he will offer the gifts of the wicked (as priest to their Demon-gods). And at the last he will parch our meadows with drought, and will hurl his mace at Thy saint (who may fall before his arms ).

(24) Or what thinkest thou, if thy Twig be thus very dry and withered, and that thou must eternally swelter in the Anger of God, where instantly thy human Image will be taken away, and thou wilt be in the a Shape of the most abominable Beasts, Worms, and Serpents, all according to thy Deeds and Practice here, where then all thy Deeds will stand in the Figure in the Tincture eternally before thy Eyes, and will gnaw thee sufficiently, so that thou wilt continually think, if thou hadst not done this or that, thou shouldst have attained the Grace of God? Thy Mocking stands before thy Eyes, and thou art ashamed to let the least good Thought into thy Soul; for Good is as an Angel before thee, and thou darest not (for great Shame) so much as to touch it with thy Mind, much less look upon it. But thou must eternally devour into thyself thy great Scorning, with all thy Vices and Sins, and thou must eternally despair; and though thou thinkest to go forth after Abstinence, yet the Light strikes thee down again, and so thou goest but forth aloft (in thy devouring fretting Worm, in thyself) without the Thrones of God; and it is with thee, as with one who stands upon a high stony Cliff of a Rock, and would cast himself into a bottomless Gulf; and the further he sees, the deeper he falls. Thus thy own Sins, Scornings, Deridings, Cursings in Contempt of God, are thy Hell-fire, which gnaws thee eternally; this I speak in the Word of Life.

(9) Therefore let every one have a Care how he uses his Reason, that he may therewith stand in great Honour in the Wonders of God. We know that this World shall perish in the Fire; it shall be no Fire of Straw or Wood, that would turn no Stones to Ashes, and further to Nothing; neither will there any Fire gather together, into which this World shall be thrown; but the Fire of Nature kindles itself in all Things, and will melt or dissolve the Body of every Thing, or whatsoever is palpable, and turn it to Nothing.