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Passages similar to: Dhammapada — Chapter XIX: The Just
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Dhammapada
Chapter XIX: The Just (263)
He in whom all this is destroyed, and taken out with the very root, he, when freed from hatred and wise, is called respectable.
Bhagavad Gita
Sankhya Yoga (2.56)
He whose mind is not troubled in sorrow, who does not hanker after pleasures and is free from attachment fear and hatred, is called the sage of...
Bhagavad Gita
Jnana Yoga (4.19)
He whose undertakings are all free from desire and volition, whose actions are burnt in the fire of knowledge, is called a sage by the wise.
Bhagavad Gita
Sankhya Yoga (2.57)
He who has no attachment to anything anywhere, who does not rejoice and hate when good and bad things happen, his wisdom is fixed and steady.
Bhagavad Gita
Jnana Yoga (4.23)
Of the man who is devoid of attachment, who is liberated, whose mind is established in knowledge, the whole action performed in the spirit of...
Bhagavad Gita
Sankhya Yoga (2.71)
That man who lives completely free from desires, without longing, devoid of the sense of “I” and “mine,” attains peace.
Bhagavad Gita
Bhakti Yoga (12.16)
He who is free from desire, who is pure in body and mind, who is competent and ready-willed, who is unconcerned, free from anxiety and sorrow, who...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose intellect is unattached, who has subdued his self, whose desires are quelled, by renunciation attains the supreme actionless state of Atma.
Bhagavad Gita
Sankhya Yoga (2.64)
But the self-controlled man free from attraction and repulsion, with his senses under restraint though moving among objects, attains peace.
Bhagavad Gita
Bhakti Yoga (12.15)
He by whom the world is not afflicted and whom the world cannot afflict, he who is free from joy and anger, fear and anxiety— he is dear to Me.
Bhagavad Gita
Jnana Yoga (4.21)
He who is free from hope, who is self-controlled, who has abandoned all possessions, though working merely with the body, does not incur sin.
Bhagavad Gita
Karma Sanyāsa Yoga (5.23)
He who is able to endure the impulse of desire and anger even in this world before the fall of the body, is the harmonised, and he is the happy man.
Mundaka Upanishad
Third Mundaka, First Khanda (3)
When the seer sees the brilliant maker and lord (of the world) as the Person who has his source in Brahman, then he is wise, and shaking off good and...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Bhagavad Gita
Sankhya Yoga (2.55)
The Lord said: When a man renounces completely all the desires of the mind, and when he is fully satisfied with his mind fixed in Atma, then he is...
Bhagavad Gita
Karma Sanyāsa Yoga (5.10)
He who acts placing all actions in the eternal Brahman, giving up attachment, is unaffected by sin like the lotus by water.
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.17)
Who is free from the egoistic notion (“I am the doer”), whose intellect is not tainted (by contact with objects and functions), though having slain...
Bhagavad Gita
Puruṣhottama Yoga (15.5)
Free from pride and delusion, having conquered the evil of attachment, ever devoted to the Supreme Self, with desires completely stilled, liberated...