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Passages similar to: Dhammapada — Chapter XIX: The Just
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Dhammapada
Chapter XIX: The Just (265)
He who always quiets the evil, whether small or large, he is called a Samana (a quiet man), because he has quieted all evil.
Chandogya Upanishad
Prapathaka IV, Khanda 15 (2)
'They call him Samyadvâma, for all blessings (vâma) go towards him (samyanti). All blessings go towards him who knows this.
Chandogya Upanishad
Prapathaka II, Khanda 20 (2)
He who thus knows the Râgana, as interwoven in the deities, obtains the same world, the same happiness, the same company as the gods, he reaches the...
Chandogya Upanishad
Prapathaka I, Khanda 6 (7)
Whose eyes are like blue lotus's , his name is ut, for he has risen (udita) above all evil. He also who knows this, rises above all evil.
Bhagavad Gita
Jnana Yoga (4.18)
Who sees action in inaction and inaction in action, he is the wise man, the yogi, the doer of all actions among men.
Bhagavad Gita
Dhyāna Yoga (6.24)
Having abandoned all desires born of the ego-centric will, having restrained the group of senses with mind from all sides, one should attain quietude...
Katha Upanishad
Fifth Vallī (3)
All the Devas (senses) worship him, the adorable (or the dwarf), who sits in the centre.'...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.17)
Who is free from the egoistic notion (“I am the doer”), whose intellect is not tainted (by contact with objects and functions), though having slain...
Chandogya Upanishad
Prapathaka VII, Khanda 2 (1)
Speech makes us understand the Rig-veda, Yagur-veda, Sâma-veda, and as the fourth the Âtharvana, as the fifth the Itihâsa-purâna, the Veda of the Veda...
Chandogya Upanishad
Prapathaka II, Khanda 21 (2)
He who thus knows this Sâman, as interwoven in everything, he becomes everything.
Chandogya Upanishad
Prapathaka I, Khanda 6 (6)
Sâ is the white light of the sun, ama the blue exceeding darkness, and that makes Sâma. Now that golden person, who is seen within the sun, with...
Chandogya Upanishad
Prapathaka II, Khanda 9 (1)
Let a man meditate on the sevenfold Sâman as the sun. The sun is Sâman, because he is always the same (sama); he is Sâman because he is the same,...
Brihadaranyaka Upanishad
Brahmana 9 (3.9.14)
[Sakalya said:] 'Verily, he who knows that Personwhose abode is darkness (tamas\ whose world is the heart, whose light is mind, who is the last...
Chandogya Upanishad
Prapathaka II, Khanda 10 (1)
Next let a man meditate on the sevenfold Sâman which is uniform in itself and leads beyond death. The word hiṅkâra has three syllables, the word...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.8)
Verily, this person, by being born and obtaining a body, is joined with evils. When he departs, on dying, he leaves evils behind.
Brihadaranyaka Upanishad
Brahmana 3 (1.3.2)
And it is also the Sama-Veda. The Chant (saman\ verily, is speech. It is sa (she) and ama (he). That is the origin of the word sdman. Or because it is...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose intellect is unattached, who has subdued his self, whose desires are quelled, by renunciation attains the supreme actionless state of Atma.
The Tibetan Book of the Dead
Book I: The Sixth Day (9.8)
The All-Good Father, and the All-Good Mother, the Great Ancestors of all the Buddhas: Samata- Bhadra [and Samanta-Bhadra], the Divine Father and the...
Thunder, Perfect Mind
Thunder, Perfect Mind (12)
You honor me and whisper against me. You, the vanquished, judge those who vanquish you before they judge you, because in you the judge and partiality...
Bhagavad Gita
Sankhya Yoga (2.56)
He whose mind is not troubled in sorrow, who does not hanker after pleasures and is free from attachment fear and hatred, is called the sage of...
Chandogya Upanishad
Prapathaka II, Khanda 1 (4)
If any one knowing this meditates on the Sâman as good, depend upon it all good qualities will approach quickly, aye, they will become his own .
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