(1) Then they [i.e. the gods] said to the Mind: ' Sing for us the Udgltha/ c So be it/ said the Mind, and sang for them. Whatever pleasure there is in the mind, that it sang for the gods, what- ever good one imagines, that for itself. They [i.e. the devils] knew: 'Verily, by this singer they will overcome us/ They rushed upon him and pierced him with evil. That evil was the improper thing that one imagines. This, truly, was that evil. And thus they let out upon these divinities with evil, they pierced them with evil.

(1) Then they [i.e. the gods] said to the In-breath (prana): c Sing for us the Udgitha.' e So' be it/ said the In-breath, and sang for them. Whatever pleasure there is in the in-breath, that it sang for the gods; whatever good one breathes in, that for itself. They [i.e. the devils] knew: 'Verily, by this singer they will overcome us.' They rushed upon it and pierced it with evil That evil was the improper thing thai one breathes in. This, truly, was that evil.

(1) They said to Speech: c Sing for us the Udgitha. 'So be it/ said Speech, and sang for them. Whatever pleasure there is in speech, that it sang for the gods; what- ever good one speaks, that for itself. They [i. e. the devils] knew: ' Verily, by this singer they will overcome us.' They rushed upon it and pierced it with evil. That evil was the improper thing that one speaks. That was the evil.

(1) Then they [i.e. the gods] said to the Eye: cSing for us the Udgitha.' cSo be it/ said the Eye, and sang for them. Whatever pleasure there is in the eye, that it sang for the gods; what- ever good one sees, that for itself. They [i.e. the devils] knew: 'Verily, by this singer they will overcome us/ They rushed upon it and pierced it with evil. That evil was the improper thing that one sees. This, truly, was that evil.

(1) Then they [i. e. the gods] said to the Ear: * Sing for us the Udgltha/ ' So be it/ said the Ear, and sang for them. Whatever pleasure there is in the ear, that it sang for the gods; whatever good one hears, that for itself. They [i.e. the devils] knew. 'Verily, by this singer they will overcome us/ They rushed upon it and pierced it with evil. That evil was the improper thing that one hears. This, truly, was that evil.

(1) Then they [i.e. the gods] said to this Breath in the mouth: ' Sing for us the Udgltha/ They [i.e. the devils] knew: c Verily, by this singer they will overcome us/ They rushed upon him and desired to pierce him with evil. As a clod of earth would be scattered by striking on a stone, even so they were scattered in all directions and perished. Therefore the gods increased, the demons became inferior. He increases with himself, a hateful enemy becomes inferior for him who knows this.

(3) Having taken the Upanishad as the bow, as the great weapon, let him place on it the arrow, sharpened by devotion! Then having drawn it with a thought directed to that which is, hit the mark, O friend, viz. that which is the Indestructible!

(5) The threefold offspring- of Prajapati — gods, men, and devils (asura)— dwelt with their father Prajapati as students of sacred knowledge (brahviacarya). Having lived the life of a student of sacred knowledge, the gods said: ' Speak to us, Sir/ To them then he spoke this syllable, 'Da.' £ Did you understand? ' ' We did understand/ said they. ' You said to us? ct Restrain yourselves (damyata)? ' ' Yes (Om)! ' said he. « You did understand/

(1) The gods (devd) and the devils (asurd) were the twofold offspring of Prajapati. Of these the gods were the younger, the devils the older. They were struggling with each other for these worlds. The gods said • * Come, let us overcome the devils at the sacrifice with the Udgitha.' 2

(6) He moves about becoming manifold within the heart where the arteries meet, like spokes fastened to the nave. Meditate on the Self as Om! Hail to you, that you may cross beyond (the sea of) darkness!

(33) Again, even if that doth not close the womb, and one findenth [oneself] ready to enter the womb, then by means of the teaching [called] 'The Untrue and the Illusory' the womb should be closed. That is to be meditated as follows: 'O, the pair, the father and the mother, the black rain, the storm-blasts, the clashing sounds, the terrifying apparitions, and all the phenomena, are, in their true nature, illusions. Howsoever they may appear, no truth is there [in them]; all substances are unreal and false. Like dreams and like apparitions are they; they are non-permanent; they have no fixity. What advantage is there in being attached [to them]! What advantage is there in having fear and terror of them! It is the seeing of the non-existent as the existent. All these are hallucinations of one's own mind. The illusory mind itself doth not exist from eternity; therefore where should these external [phenomena] exist?