This one thus exists from [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] ... [...] [...] something ... [...] [established on ...It was with ] beauty and [a dawning] of stillness and silence and tranquillity and unfathomable magnitude that he appeared.

He needed neither time nor <did he participate> in eternity. Rather of himself he is unfathomably unfathomable. He does not act --not even upon himself--so as to become still. He is not an Existence lest he be in want. Spatially he is corporeal, while properly he is incorporeal. He has non-being Existence. He exists for all of them unto himself without any desire.

Rather he is a maximum of greatness. And he transcends his stillness in order that [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [ ] ... [ ] [ ... the In]visible [Spirit.

Although] he [empowered them all], [they do not] concern themselves with that One at all, nor if one should participate him, is he empowered.

In accordance with (his) immobile Unity, nothing acts on him. For he is unknowable; he is a breathless place of the boundlessness.

Since he is boundless and powerless and nonexistent, he was not providing Being. Rather he contains all of these in himself, being at rest, (and) standing.

From the One who constantly stands, there appeared an eternal Life, the Invisible and Triple Powered Spirit, the One that is in all existing things and surrounds them all while transcending them all. A shadow [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [ ] ... [ ] [ ] ... [ ] he [was filled with power. And] he stood before [them], empowering them all, and he filled them all.

And concerning all these matters, you have heard certainly. And do not seek anything more, but go. We do not know whether the Unknowable One has angels or gods, or whether the One who is at rest contains anything within himself except that very stillness. For he <...>, lest he be diminished. It is not appropriate to further dissipate through repeated seeking. It was appropriate that you <alone> know and that they speak with another. Instead, you will lead them [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...]