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Passages similar to: Chandogya Upanishad — Prapathaka III, Khanda 11
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Hindu
Chandogya Upanishad
Prapathaka III, Khanda 11 (1)
When from thence he has risen upwards, he neither rises nor sets. He is alone, standing in the centre. And on this there is this verse:
Hindu
Fourth Vallī (9)
'And that whence the sun rises, and whither it goes to set, there all the Devas are contained, and no one goes beyond. This is that.'
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Jewish Apocrypha
Chapter LXXII (37)
As he rises, so he sets and decreases not, and rests not, but runs day and night, and his light is sevenfold brighter than that of the moon; but as...
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Hindu
Second Vallī (21)
'Though sitting still, he walks far; though lying down, he goes everywhere. Who, save myself, is able to know that God who rejoices and rejoices not?'
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Hindu
Brahmana 3 (4.3.11)
On this point there are the following verses: — Striking down in sleep what is bodily, Sleepless he looks down upon the sleeping [senses]. Having...
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Western Esoteric
Purgatorio: Canto IV (3)
These words of his so spurred me on, that I Strained every nerve, behind him scrambling up, Until the circle was beneath my feet. Thereon ourselves...
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Western Esoteric
Inferno: Canto XXXIV (5)
It was not any palace corridor There where we were, but dungeon natural, With floor uneven and unease of light. "Ere from the abyss I tear myself...
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Sufi
Bayazid and his impious sayings when beside himself (51-60)
Yea, he dwells in security forever. His form is vanished, he is a mere mirror; If you spit at it, you spit at your own face, And if you hit that...
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Western Esoteric
Purgatorio: Canto XXX (1)
When the Septentrion of the highest heaven (Which never either setting knew or rising, Nor veil of other cloud than that of sin, And which made every...
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Gnostic
The Powers of the Luminaries: C. Positive Theology (5)
In accordance with (his) immobile Unity, nothing acts on him. For he is unknowable; he is a breathless place of the boundlessness.
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Jewish Apocrypha
Chapter LXXXIII (11)
And when I had gone forth below and seen the heaven, and the sun rising in the east, and the moon setting in the west, and a few stars, and the whole ...
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Ancient Egyptian
Chapter XLII (40)
It is I who rise up and shine forth; strength proceeding from strength, the One proceeding from the One
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Gnostic
The Powers of the Luminaries: A. Ascent through the Triple Powered One (3)
But if you wish to stand, ascend to the Existence, and you will find it standing and still after the likeness of the One who is truly still and embrac...
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Christian Mysticism
Chapter 25: Of the whole Body of the Stars and of their Birth or Geniture; that is, the whole Astrology, or the whole Body of this World. (71)
Thus on the fourth day, in the anxious birth or geniture of this world, in the middle point or centre of this world, the SUN is sprung up, and stands...
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Jewish Apocrypha
Chapter LXXII (5)
The chariot on which he ascends, the wind drives, and the sun goes down from the heaven and returns through the north in order to reach the east, and...
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Western Esoteric
Paradiso: Canto XI (3)
From out that slope, there where it breaketh most Its steepness, rose upon the world a sun As this one does sometimes from out the Ganges; Therefore...
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Western Esoteric
Paradiso: Canto XXI (2)
Within the crystal which, around the world Revolving, bears the name of its dear leader, Under whom every wickedness lay dead, Coloured like gold, on...
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Hermetic
10. The Key (6)
Staying his body's every sense and every motion he stayeth still. And shining then all round his mond, It shines through his whole soul, and draws it ...
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Western Esoteric
Purgatorio: Canto IV (2)
One climbs Sanleo and descends in Noli, And mounts the summit of Bismantova, With feet alone; but here one needs must fly; With the swift pinions and...
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Gnostic
Youel: the Triple Powered One (2)
And he entered into himself and appeared all-encompassing.
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Christian Mysticism
Chapter XIV: Greek Plagiarism From the Hebrews. (83)
Then, as if paraphrasing the expression, "Heaven is my throne, and earth is my footstool," he adds: "But in great heaven, He is seated firm Upon a...
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