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Passages similar to: The Secret Doctrine of the Rosicrucians — Metempsychosis
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The Secret Doctrine of the Rosicrucians
Metempsychosis (26)
A writer on the subject has well said: "The soul, preserving its desire for material things—the things of flesh and material life—and not being able to divorce itself from these things, will naturally fall into the current of rebirth which will lead it toward conditions in which these desires will flourish and become manifest. It is only when the soul, by means of many earth-lives, begins to see the worthlessness and illusory nature of earthly desires, and it begins to become attracted by the things of the life of its higher nature, and, escaping the flowing currents of earthly rebirth, it rises above them and is carried to higher spheres. The average person, after years of earthly experience, is apt to say that he or she has no more desire for earth life, and that his or her only desire is to leave the same behind forever. These persons are perfectly sincere in their statements and beliefs, but a glance into their inmost souls would reveal an entirely different state of affairs. They are not, as a rule, really tired of earth life, but are merely tired of the particular kind of earth life which they have experienced during that incarnation. They have discovered the illusory nature of a certain set of earthly experiences, and feel disgusted at the same. But they are still full of another set of experiences on earth. They have failed to find happiness or satisfaction in their own experience, but they will admit, if they are honest with themselves, that if they could have had things 'just so and so,' instead of ' thus and so,' they would have found happiness and satisfaction. The 'if' may have been satisfied love, wealth, fame, gratified ambition, success of various kinds, etc.,—but be it what it may, the 'if' is nearly always there. And that IF is really the seed of their remaining desires. And the longing for that IF is really the motive for rebirth. Very few persons would care to live over their earth life in the same way. But, like old Omar, they would be perfectly willing to remake the world according to their heart's desire, and then live the earth life. It is really not the earth life at all which is distasteful to them, but merely the particular experiences of earth life which are disdained. Give to the average man and woman youth, health, wealth, talent and love, and they will be very willing to begin the round of earth life afresh. It is only the absence of, or failure in, these or similar things, which causes them to feel that life is a failure, and a thing to be joyfully left behind. The soul, in its sojourn upon the Astral Plane, is rested, refreshed and reinvigorated. It has forgotten the weariness of life which it had experienced during the previous incarnation. It is again young, hopeful, vigorous, and ambitious. It feels within itself the call to action—the urge of unfulfilled desires, aspirations, and ambitions—and it readily falls into the currents which lead it to the scene of action in which these desires, are manifested." The same writer also says: "Another point which should be cleared up is that regarding the character of the desires which serve as the motive power for rebirth. It is not meant that these desires are necessarily low or unworthy desires or longings. On the contrary, they may be of the highest character, and might be more properly styled aspirations, ambitions, or high aims, but the principle of desire is in them all. Desires, high and low, are the seeds of action. And the impulse toward action is always the distinguishing feature of desire. Desire always wants to have things, or to do things, or to be things. Love, even of the most unselfish kind, is a form of desire; so is aspiration of the noblest kind. A desire to benefit others is as much a desire as its opposite. In fact, many unselfish souls are drawn back into rebirth simply by the insistent aspiration to accomplish some great work for the race, or to serve others, or to fulfill some duty inspired by love. But, high or low, if these desires are connected in any way with the things of earth, they are rebirth motives and rudders. But in conclusion, let us say that no soul which does not in its inmost soul desire to be reborn on earth will ever be so reborn. Such a soul is attracted toward other spheres, where the attractions of earth exist not. In that case, the law of attraction carries the soul away from earth, not toward it. There are many souls which are now on the Astral Plane, undergoing the final stages of the casting off of the earthly bonds. And there are many souls now in earth life which will never again return to earth, but which after their next sojourn on the Astral Plane will rise to the higher planes of existence, leaving the earth and all earthly things behind forever. At the present time we are nearing the end of a cycle in which a very great number of souls are preparing for their upward flight, and many who read these lines may be well advanced in that cyclic movement."
The Tibetan Book of the Dead
Book II: The All-Determining Influence of Thought (26.5-26.6)
On the other hand, even if thou art attached to worldly goods left behind, thou wilt not be able to possess them, and they will be of no use to thee. ...
Mundaka Upanishad
Third Mundaka, Second Khanda (2)
He who forms desires in his mind, is born again through his desires here and there. But to him whose desires are fulfilled and who is conscious of...
The Six Enneads
On True Happiness (11)
We shall perhaps be told that in such a state the man is no longer alive: we answer that these people show themselves equally unable to understand...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (6)
'And as here on earth, whatever has been acquired by exertion, perishes, so perishes whatever is acquired for the next world by sacrifices and other...
Dhammapada
Chapter IX: Evil (126)
Some people are born again; evil-doers go to hell; righteous people go to heaven; those who are free from all worldly desires attain Nirvâna.
The Alchemy of Happiness
The Knowledge of This World (9)
Those who have indulged without limit in the pleasures of the world, at the time of death will be like a man who has gorged himself to repletion on...
The Six Enneads
On True Happiness (4)
If, then, the perfect life is within human reach, the man attaining it attains happiness: if not, happiness must be made over to the gods, for the...
Dhammapada
Chapter XXV: The Bhikshu (Mendicant) (374)
As soon as he has considered the origin and destruction of the elements (khandha) of the body, he finds happiness and joy which belong to those who...
Bhagavad Gita
Rāja Vidyā Yoga (9.21)
They having enjoyed the vast Heaven-world, the merit being exhausted, enter the world of mortals; thus, those who desire enjoyments, abiding by the...
On the Mysteries
I, Chapter X (2)
What does such a soul want with the generation which is in pleasure, or the restitution which is in it to a natural condition, since such a soul is ab...
The Masnavi
The Sage and the Peacock (61-70)
That you cling so to present existence, O simpleton? Since the latter of your states were better than the former, You have already seen hundreds of...
Treatise on the Resurrection
Fate of the Flesh and of the Spirit (2)
After the birth of the body comes old age, and you exist in corruption. But what you lack is a gain. You will not give up the better part when you...
Chuang Tzu
The Secret of Life. (1)
[This chapter is supplementary to chapter iii.] Those who understand the conditions of life devote no attention to things which life cannot...
Katha Upanishad
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
The Three Principles of the Divine Essence
Chapter 22: Of the New Regeneration in Christ [from] out of the old Adamical Man. The Blossom of the Holy Bud. The noble Gate of the right [and] true Christianity. (6)
Seeing then we clearly see and understand, that we have our Beginning altogether Earthly, and are sown in a Field (as Grain is sown in the Earth)...
Stromata (Miscellanies)
Chapter XIV: Greek Plagiarism From the Hebrews. (79)
And if we live throughout holily and righteously, we are happy here, and shall be happier after our departure hence; not possessing happiness for a ti...
The Alchemy of Happiness
The Knowledge of the Next World (16)
The third spiritual hell is that of disappointment and failure to reach the real objects of existence. Man was intended to mirror forth the light of...
Yoga Sutras of Patanjali
Book III (51)
There should be complete overcoming of allurement or pride in the invitations of the different realms of life, lest attachment to things evil arise...
Yoga Sutras of Patanjali
Book III (50)
By absence of all self-indulgence at this point, when the seeds of bondage to sorrow are destroyed, pure spiritual being is attained.
Corpus Hermeticum
4. The Cup or Monad (5)
The senses of such men are like irrational creatures'; and as their [whole] make-up is in their feelings and their impulses, they fail in all...
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