(7) Thou takest possession of water, and thou marchest towards the altar of Sashert: four measures of water, as was commanded by Osiris to N. Shu has handed over his wealth to N. ; they are thy bread and thy beer

(75) Hearken, thou hast the sweet water in thee, pour that into the fire, and then the fire goeth out: If thou lettest it burn, then it consumeth in thee the sap that is in all the seven qualifying or fountain spirits, so that thou wilt become dry.

(25) If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water.

(57) When the river is full and green like the flowing sap which comes out of Osiris, I take its water, I draw from its flood like the great god who is in the domain of the water, and who keeps watch over it for fear that the gods may drink from its water, and who inspires dread to the glorious ones

(9) If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

(6) The water which thou seest springs not from vein Restored by vapour that the cold condenses, Like to a stream that gains or loses breath; But issues from a fountain safe and certain, Which by the will of God as much regains As it discharges, open on two sides. Upon this side with virtue it descends, Which takes away all memory of sin; On that, of every good deed done restores it. Here Lethe, as upon the other side Eunoe, it is called; and worketh not If first on either side it be not tasted. This every other savour doth transcend; And notwithstanding slaked so far may be Thy thirst, that I reveal to thee no more,

(47) And they all drank of it. And he said unto them,

(23) O ye who give bread and beer to beneficent souls in the house of Osiris, do you give bread and beer at the two periods to the soul of N who is with you

(98) The meaning is not that the water dieth quite; no, that cannot be, but the astringent spirit taketh captive in its cold fire the sweetness or the unctuosity and fatness of the water, and qualifieth, mixeth or uniteth therewith, and makes use thereof for its spirit: Its own spirit being wholly benumbed, and in death, therefore it makes use of the water for its life, and draweth out the water's unctuosity or fatness to itself, and bereaveth the water of its power.

(5) There were set there six waterpots of stone containing two or three firkins apiece. Jesus saith,

(27) For the water which resteth on the earth is as corrupt and perished and mortal or dead a being or thing as the earth is, and belongeth also to the outermost birth, which with its comprehensibility, or as to its palpability, stands in death, even as the earth and stones do.

(59) "Prescription. 5 Drops of this Water taken inwardly strengthens the understanding and memory, and opens to us most wonderful and sweet things, of which no man hath heard, and of which I dare not further write, because of the Oath I made God to the contrary. Time and the holy use of this blessed Water will teach us, as soon as you have taken it inwardly such influence will happen to thee as if the whole heavens and all the stars with their powers are working in thee. All Knowledge and secret Arts will be opened to thee as in a dream, but the most excellent of all is, you will perfectly learn rightly to know all creatures in their Nature, and by means thereof, the true understanding of God, the Creator of us, Heaven and Earth, like David and Moses and all the Saints of God, for the wisdom of our fountain of living Water will instruct thee as it did Solomon and the Brethren of our fraternity."

(12) The woman answered, Sir, give me this water, that I thirst not, neither come hither to draw. Jesus saith,

(11) Whosoever drinketh of this water shall thirst again; but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

(38) For that water, at or in the kindling of the wrath, was not apprehended by death, but subsisteth from eternity to eternity, and reacheth to all the ends and parts of or in this world, and is the water of life, which breaketh through death, out of which is built the new body of God in this world.

(11) He to whom this has been done, the impure ones in the Tuat can do nothing to him. He drinks the running water of the stream, he shines like a star in the sky

(9) Hence come the seas and all the mountains, from him flow the rivers of every kind; hence come all herbs and the juice through which the inner Self subsists with the elements.

(74) He said, "O Lord, there are many around the drinking trough, but there is nothing in the cistern."

(109) Now this sour spirit also stormed with all its powers against the sweet water, which was without, distinct from the body, in God's Salitter, and thought itself must needs be the prime and chief, and should in its own power form, frame and image everything.

(56) The gods and the glorious ones look at its water from afar, they do not quench their thirst, and their heart is not set at rest, because they may not go near it