(2) Opened be the gates of Heaven; opened be the gates of Earth; opened be the gates of the East; opened be the gates of the West; opened be the gates of the Southern and of the Northern sanctuaries

(12) 'Open the door of the world (the heaven), let us see thee, that we may rule supreme (in heaven).' This is addressed to the Âdityas.

(4) 'Open the door of the world (the earth), let us see thee, that we may rule (on earth).'

(103) Thou child of man, behold now, how great a gate of heaven, of hell, and of the earth, as also of the whole Deity, the spirit openeth to thee.

(8) 'Open the door of the world (the sky), let us see thee, that we may rule wide (in the sky).'

(4) I open all the paths in heaven and upon earth

(9) Now these two Gates are in one another; the nethermost goes into the Abyss, and the uppermost goes into Paradise; and a third Gate comes to these two, out of the Element with its four Productions, and presses in together with the Fire, Air, Water, and Earth; and their Kingdom is the Sun and Stars, which qualify with the first Will; and their Desire is to be filled, to swell, and to be great. These draw into them, and fill the Chamber of the Deep, [viz.] the free and naked Will in the Mind; they bring the Glimpse [or Glance] of the Stars into the Gate of the Mind, and qualify with the Sharpness of the Glimpse [or Flash;] they fill the broken Gates of the Darkness with Flesh, and wrestle continually with the first Will (from whence they are gone forth) for the Kingdom [or Dominion,] and yield themselves up to the first Will, as to their Father, which willingly receives their Region [or Dominion.] For he is obscure and dark, and they are rough and sour, also bitter and cold; and their Life is a seething Source of Fire, wherewith they govern in the Mind, in the Gall, Heart, Lungs, and Liver, and in all Members [or Parts] of the whole Body, and Man is their own; the Spirit which stands in the Flash brings the Constellation into the Tincture of its Property, and infects the Thoughts, according to the Dominion of the Stars; they take the Body and tame it, and bring their bitter Roughness into it.

(53) There mine eyes saw a deep valley with open mouths, and all who dwell on the earth and sea and islands shall bring to him gifts and presents and tokens of homage, but that deep valley shall not become full.

(1) Let the two doors of Heaven be opened to me: let the two doors of Earth be opened to me: let the bolts of Seb open to me, and let the First Mansion be opened to me, that he may behold me who hath kept guard over me: and let him unloose me who hath wound his arms around me and hath fastened his arms upon me into the earth

(60) The gate of the Deity in the upper heaven is no other, also no brighter, than it is in this world: And where can there be greater joy than in that place, where every hour and moment there cometh to Christ beautiful, loving, dear, newborn children and angels, who are pressed or penetrated through death into life?

(8) Now elevate thy sense, thoughts and spirit into the deep of the Deity, for here a gate is opened. The place or space of this world, the deep of the earth, and above the earth even to heaven, as also the created heaven, which was made out of the midst [or center] of the waters, which moveth above the stars, and which we behold with our eyes, whose depth we cannot sound or reach with our sense, all this place or room together was one kingdom, and Lucifer was king therein, before his being thrust out.

(1) Let the doors of Heaven be open to me, let the doors of Kabhu be thrown wide to me; by Thoth and by Hapi, the great Coverer of Heaven, at daybreak

(5) "O my dear Guide, who more than seven times Hast rendered me security, and drawn me From imminent peril that before me stood, Do not desert me," said I, "thus undone; And if the going farther be denied us, Let us retrace our steps together swiftly." And that Lord, who had led me thitherward, Said unto me: "Fear not; because our passage None can take from us, it by Such is given. But here await me, and thy weary spirit Comfort and nourish with a better hope; For in this nether world I will not leave thee." So onward goes and there abandons me My Father sweet, and I remain in doubt, For No and Yes within my head contend. I could not hear what he proposed to them; But with them there he did not linger long, Ere each within in rivalry ran back. They closed the portals, those our adversaries, On my Lord's breast, who had remained without And turned to me with footsteps far between.

(65) But that the mouth is swiftly opened again after the word is ended, it signifieth, concerning the deep above the earth, that God the Lord will nevertheless dwell there, and reserve his regimen for himself, and hold the devil as a prisoner in the wrath-fire.

(32) Therefore if thou wilt have an open gate into the Deity, then thou must move, stir and walk in God's love; this I have set down here for thy consideration. Now observe:

(73) This is the other open gate of the Deity, here thou must set thy eyes wide open, and rouse up or awaken the spirit in thy half dead heart: for this is not an obscure fiction, contrivance or phantasy. Observe:

(13) Next the Sâman addressed to the Visve Devas: 'Open the door of the world (heaven), let us see thee, that we may rule supreme (in heaven).'

(64) If thou wert come to this window, thou wouldst not then say that it is earthly: And though I must indeed use the earthly tongue, yet there is a true heavenly understanding couched under it, which in my outermost birth I am not able to express, either in writing or in speaking.

(48) When thou beholdest the deep above the earth, thou oughtest not to say that it is not the gate of God, where God in his holiness dwelleth: No, no, think not so; for the whole holy Trinity, God the Father, Son, and Holy Ghost, dwelleth in the centre under the firmament of heaven, though that very firmament cannot comprehend him.

(11) Let me have my will there of the Bread and Beer with the gods; that I enter through the Sun-disk and come forth through the Divine Pair, that the gods who follow may speak to me, and that Darkness and Night may be terrified before me in Mehit-urit, by the side of him “Who is in his Sanctuary.”