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Passages similar to: Bhagavad Gita — Karma Yoga
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Bhagavad Gita
Karma Yoga (3.18)
For him, there is in this world no interest whatsoever by work done or not done. He does not depend upon any being for any object.
Allogenes the Stranger
Without Mind, Life, or Existence (5)
Therefore, he requires neither Mind nor Life nor indeed anything at all.
Allogenes the Stranger
Without Mind, Life, or Existence (3)
Neither does he have any desire, whether his own or that would have been added by something else.
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (410)
Him I call indeed a Brâhmana who fosters no desires for this world or for the next, has no inclinations, and is unshackled.
Allogenes the Stranger
Parallel with the Apocryphon of John (BG ,6-25,7 = II ,17-33) (6)
He neither participates in eternity nor does he participate in time, nor does he receive anything from anything else.
Allogenes the Stranger
The Powers of the Luminaries: C. Positive Theology (5)
In accordance with (his) immobile Unity, nothing acts on him. For he is unknowable; he is a breathless place of the boundlessness.
Allogenes the Stranger
Without Mind, Life, or Existence (2)
Nor is he diminished in any way, [whether] by his own desire or whether by giving or receiving through another.
Dhammapada
Chapter VII: The Venerable (Arhat) (90)
There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (411)
Him I call indeed a Brâhmana who has no interests, and when he has understood (the truth), does not say How, how? and who has reached the depth of...
The Masnavi
Bahlol and the Darvesh (10-18)
Then man desires the fulfillment of God's decrees; And this too spontaneously, not in hope of reward, He desires not even his own life for himself,...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (421)
Him I call indeed a Brâhmana who calls nothing his own, whether it be before, behind, or between, who is poor, and free from the love of the world.
Yoga Sutras of Patanjali
Book II (36)
When he is perfected in truth, all acts and their fruits depend on him.
Stromata (Miscellanies)
Chapter XI: Description of the Gnostic's Life. (10)
Wherefore he contemns not alone the pains of this world, but all its pleasures.
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
Allogenes the Stranger
The Powers of the Luminaries: C. Positive Theology (6)
Since he is boundless and powerless and nonexistent, he was not providing Being. Rather he contains all of these in himself, being at rest, (and)...
Allogenes the Stranger
The Powers of the Luminaries: C. Positive Theology (2)
He needed neither time nor in eternity. Rather of himself he is unfathomably unfathomable. He does not act --not even upon himself--so as to become...
Allogenes the Stranger
Without Mind, Life, or Existence (4)
But neither does he produce anything by himself lest he become diminished in some other way.
Cloud of Unknowing
Chapter 24: What charity is in itself, and how it is truly and perfectly contained in the work of this book (3)
A naked intent I call it. For why, in this work a perfect Prentice asketh neither releasing of pain, nor increasing of meed, nor shortly to say,...
Life of Pythagoras
SELECT SENTENCES OF SEXTUS THE PYTHAGOREAN. (42)
It is better to have nothing, than to possess much and impart it to no one. He who thinks that there is a God, and that nothing is taken care of by...