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Passages similar to: Allogenes the Stranger — Without Mind, Life, or Existence
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Gnostic
Allogenes the Stranger
Without Mind, Life, or Existence (2)
Nor is he diminished in any way, [whether] by his own desire or whether by giving or receiving through another.
Hindu
Karma Yoga (3.18)
He does not depend upon any being for any object.
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Jewish Apocrypha
Chapter V (16)
And He is not one who will regard the person (of any), nor is He one who will receive gifts, ii He saith that He will execute judgment on each : if on...
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Buddhist
Chapter VI: The Wise Man (Pandita) (84)
If, whether for his own sake, or for the sake of others, a man wishes neither for a son, nor for wealth, nor for lordship, and if he does not wish...
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Christian Mysticism
Chapter IX: The Gnostic Free of All Perturbations of the Soul. (3)
Nor is he angry; for there is nothing to move him to anger, seeing he ever loves God, and is entirely turned towards Him alone, and therefore hates no...
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Buddhist
Chapter XXV: The Bhikshu (Mendicant) (365)
Let him not despise what he has received, nor ever envy others: a mendicant who envies others does not obtain peace of mind.
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Christian Mysticism
Chapter IX: The Gnostic Free of All Perturbations of the Soul. (7)
What more need of courage and of desire to him, who has obtained the affinity to the impassible God which arises from love, and by love has enrolled h...
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Hindu
Jnana Yoga (4.22)
Content with whatsoever he gets without efforts, free from the pains of opposites, free from malice, balanced in success and failure, though acting,...
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Sufi
Bahlol and the Darvesh (10-18)
Then man desires the fulfillment of God's decrees; And this too spontaneously, not in hope of reward, He desires not even his own life for himself,...
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Buddhist
Chapter XXV: The Bhikshu (Mendicant) (366)
A Bhikshu who, though he receives little, does not despise what he has received, even the gods will praise him, if his life is pure, and if he is not...
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Hindu
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
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Gnostic
Sentences of Sextus (318)
He who does not harm the soul neither does (so) to man.
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Christian Mysticism
Chapter XVII: Philosophy Conveys Only An Imperfect Knowledge of God. (8)
Accordingly he does not profess to wish to participate, but begins to do so. Nor does it belong to him to intend, but to be regal, and illuminated,...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (409)
Him I call indeed a Brâhmana who takes nothing in the world that is not given him, be it long or short, small or large, good or bad.
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Hindu
Jnana Yoga (4.20)
He who has given up attachment to the fruits of work, who is ever content, who does not depend upon anything, though engaged in action does not...
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Christian Mysticism
Chapter XIII: Description of the Gnostic Continued. (9)
Rightly, then, he is not disturbed by anything which happens; nor does he suspect those things, which, through divine arrangement, take place for...
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Hindu
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.29)
Because he sees the Lord present alike everywhere, he does not injure Self by self, and thus he reaches the supreme state.
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Gnostic
The Father (5)
He is of such a kind and form and great magnitude that no one else has been with him from the beginning; nor is there a place in which he is, or from...
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Christian Mysticism
Chapter 3: Of the most blessed Triumphing, Holy, Holy, Holy Trinity, GOD the Father, Son, and Holy Ghost, ONE only God. (26)
He is proceeded or born of nothing, but he himself is all, in eternity; and all whatsoever is, is come from his power, which from eternity goeth...
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Christian Mysticism
Chapter XI: Description of the Gnostic's Life. (7)
Accordingly, then, in involuntary circumstances, by withdrawing himself from troubles to the things which really belong to him, he is not carried...
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Christian Mysticism
Chapter VII: What Sort of Prayer the Gnostic Employs, and How It iS Heard By God. (31)
He rejoices in good things present, and is glad on account of those promised, as if they were already present. For they do not elude his notice, as...
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