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Passages similar to: Bhagavad Gita — Puruṣhottama Yoga
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Bhagavad Gita
Puruṣhottama Yoga (15.10)
The deluded do not perceive him when he departs from the body or dwells in it, when he experiences objects or is united with the gunas; but they who have the eye of wisdom perceive him.
Mundaka Upanishad
Third Mundaka, First Khanda (8)
He is not apprehended by the eye, nor by speech, nor by the other senses, not by penance or good works. When a man's nature has become purified by...
Katha Upanishad
Second Vallī (12)
'The wise who, by means of meditation on his Self, recognises the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
Katha Upanishad
Sixth Vallī (9)
'His form is not to be seen, no one beholds him with the eye. He is imagined by the heart, by wisdom, by the mind. Those who know this, are immortal.'
Katha Upanishad
Second Vallī (22)
'The wise who knows the Self as bodiless within the bodies, as unchanging among changing things, as great and omnipresent, does never grieve.'
Chandogya Upanishad
Prapathaka VIII, Khanda 10 (1)
'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.23)
Verily, while he does not there see [with the eyes], he is verily seeing, though he does not see (what is [usually] to be seen) l; for there is no...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.19)
By the mind alone is It to be perceived. There is on earth no diversity. He gets death after death, Who peiceives here seeming diversity.
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (3)
'Thus does that serene being, arising from this body, appear in its own form, as soon as it has approached the highest light (the knowledge of Self )...
Katha Upanishad
Sixth Vallī (6)
'Having understood that the senses are distinct (from the Âtman), and that their rising and setting (their waking and sleeping) belongs to them in...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.14)
People see his pleasure-ground; Him no one sees at all. " Therefore one should not wake him suddenly," they say. Hard is the curing for a man to whom...
Chandogya Upanishad
Prapathaka VIII, Khanda 6 (5)
And while his mind is failing, he is going to the sun. For the sun is the door of the world (of Brahman). Those who know, walk in; those who do not kn...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.2)
" He is becoming one," they say; ce he does not see." " He is becoming one," they say; " he does not smell." '• He is becoming one," they say; "he...
Katha Upanishad
Third Vallī (4)
When he (the Highest Self) is in union with the body, the senses, and the mind, then wise people call him the Enjoyer.'...
Chandogya Upanishad
Prapathaka VIII, Khanda 11 (1)
'When a man being asleep, reposing, and at perfect rest , sees no dreams, that is the Self, this is the immortal, the fearless, this is Brahman.'...
Mundaka Upanishad
Third Mundaka, First Khanda (3)
When the seer sees the brilliant maker and lord (of the world) as the Person who has his source in Brahman, then he is wise, and shaking off good and...
Katha Upanishad
Third Vallī (12)
'That Self is hidden in all beings and does not shine forth, but it is seen by subtle seers through their sharp and subtle intellect.'
Brihadaranyaka Upanishad
Brahmana 4 (4.4.1)
When this self comes to weakness and to confusedness of mind, as it were, then the breaths gather around him. He takes to himself those particles of...
The Tibetan Book of the Dead
Book I: Instructions Concerning the Second Stage of the Chikhai Bardo: The Secondary Clear Light Seen Immediately After Death (2.4)
When the consciousness-principle getteth outside [the body, it sayeth to itself], Am I dead, or am I not dead ?' It cannot determine. It seeth its...
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