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Passages similar to: Brihadaranyaka Upanishad — Brahmana 4
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Brihadaranyaka Upanishad
Brahmana 4 (4.4.19)
By the mind alone is It to be perceived. There is on earth no diversity. He gets death after death, Who peiceives here seeming diversity.
Katha Upanishad
Fourth Vallī (11)
He goes from death to death who sees any difference here.'...
Katha Upanishad
Fourth Vallī (10)
He who sees any difference here (between Brahman and the world), goes from death to death.'...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.6)
Of whatever Being thinking at the end a man leaves the body, Him alone, O son of Kunti, reaches he by whom the thought of that Being has been...
Mundaka Upanishad
Second Mundaka, Second Khanda (5)
In him the heaven, the earth, and the sky are woven, the mind also with all the senses. Know him alone as the Self, and leave off other words! He is...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.20)
That by which a man sees the one Indestructible Reality in all beings, inseparate in the separated, — that knowledge know thou as Sâttvic.
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Katha Upanishad
Fifth Vallī (13)
The wise who perceive him within their Self, to them belongs eternal peace, not to others.'...
Katha Upanishad
Fifth Vallī (12)
The wise who perceive him within their Self, to them belongs eternal happiness, not to others.'...
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
Katha Upanishad
Sixth Vallī (9)
'His form is not to be seen, no one beholds him with the eye. He is imagined by the heart, by wisdom, by the mind. Those who know this, are immortal.'
Mundaka Upanishad
Third Mundaka, First Khanda (8)
He is not apprehended by the eye, nor by speech, nor by the other senses, not by penance or good works. When a man's nature has become purified by...
Yoga Sutras of Patanjali
Book IV (25)
For him who discerns between the Mind and the Spiritual Man, there comes perfect fruition of the longing after the real being of the Self.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.27)
He sees, who sees the Supreme Lord, remaining the same in all beings, the undying in the dying.
Bhagavad Gita
Vijnana Yoga (7.14)
Verily this Divine Illusion of Mine, made up of gunas, is hard to surmount. Whoever seek Me alone, they cross over this Illusion.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.30)
When a man realises the whole variety of beings as resting in the One, and as an evolution from that (One) alone, then he becomes Brahman.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.34)
They who by the eye of wisdom perceive the distinction between Kshetra and Kshetrajna, and the dissolution of the Cause of beings, — they go to the...
Asclepius
Section XXIX (2)
Yea, He who is the Sire of all, [our] Lord, and who alone is all, doth love to show Himself to all. It is not by the place where he may be, nor by...
Bhagavad Gita
Puruṣhottama Yoga (15.10)
Him who departs, stays and enjoys, who is conjoined with gunas, the deluded perceive not; they see, who possess the eye of knowledge.
Chandogya Upanishad
Prapathaka VII, Khanda 26 (2)
'There is this verse, "He who sees this, does not see death, nor illness, nor pain; he who sees this, sees everything, and obtains everything...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
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