(35) If that will not succeed to his purpose, then he strikes many a hard blow at the head, and that man must continually lie under the cross, affliction and misery in this world.

(140) Or lightning-fire will burn his houses; and when his body is destroyed, the fool will go to hell.

(68) If not, then a hell or hole, burrow or dungeon shall be given to him for an everlasting prison, and there shall he together with his sons be imprisoned for ever: and you should take heed lest a Court of Justice be held, and pass upon you also.

(6) Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

(47) One sign that I punish him is this, That he observes obedience and fasting and prayer, And devotions and almsgiving, and so on, He performs the devotions and acts enjoined by law, Outward devotion is sweet to him, spirit is not sweet, Nuts in plenty, but no kernel in any of them. Relish is needed for devotions to bear fruit, How can seeds without kernels become trees? Form without soul (life) is only a dream."

(36) Beloved Reader, open the Eyes of your Mind here, and know, that no other [anguish] Source will spring up in him [and torment him] than his own a Quality; for that is his Hell out of which he is created and made; and the Light of God is his eternal Shame, and therefore he is God's Enemy, because he is no more in the Light of God.

(110) And in such a manner heaven and earth are his; also in such a manner all the devils, together with all wicked men, must be his eternal prisoners; and in the Salitter, which they have corrupted and kindled in their place or space, must endure eternal pain and torment, and moreover eternal shame and reproach.

(12) And in his pride he struck and smote himself with darkness and blindness, and made himself a devil, and that he must be, and abide so eternally. ["In God he knew only the Majesty, and not the Word in the centre, which has the fan or casting shovel: He blinded himself with the astringent darkness; for he would needs in flame himself, and rule in the fire over the light, and over the meekness."]

(4) But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

(114) Nay, if they could be locked in or barred up in a hole, that the angry face of God might not touch them, then they might be quiet and contented, and would not be necessitated to endure eternal ignominy, shame and reproach.

(25) Then [one of the Executive Furies of] the Lord of Death will place round thy neck a rope and drag thee along; he will cut off thy head, extract thy heart, pull out thy intestines, lick up thy brain, drink thy blood, eat thy flesh, and gnaw thy bones; but thou wilt be incapable of dying. Although thy body be hacked to pieces, it will revive again. The repeated hacking will cause intense pain and torture.

(65) And because I may not be well understood by the Reader, in that I write, that Man dwells in the Abyss of Hell with the Devils, therefore I will show him the Ground, that he may touch and handle it; and if he will not feel it, yet it is given to him that he may know it, and it shall be a Witness against him.

(41) With tears starting from his eyes through deadly fear; Yea, tens of founts of tears through terrible dread; With eyes wide opened in deadly apprehension Then will the evildoer be sent to the fiery prison, When his guardian angels behind and before, Who before were unseen, shall appear like patrols, They will hurry him off, pricking him with their spears, And saying, "O dog, begone to thy kennel!" Then the prisoner will cry, "O Lord, I am a hundred,

In a vision an apostolic person saw people who were locked up in a house of fire, bound with [chains] of fire, and thrown [into]…fire [on account of…false] faith. It was said, “[They might have] saved [their souls], but they did not want to, so they got [this place of ] punishment called the [outer] darkness….”

(2) Look thou upon me and exalt me, impart to me Terror, and rouse in me Might, so that the gods of the Tuat may fear me, that their battlements war in my behalf there; and that he may not assail and slay me in the house of darkness, who enwrappeth the dead; the god who hideth his name; or that the like be done by them

(46) And though thy body may suffer pain, yet it is much worse with him when he is vanquished, for then he roareth like a lion that is robbed of her young whelps, for the fierceness and wrath of God tormenteth him; but if thou lettest him lodge within thee, then he grows fat and wanton, and will vanquish thee in time.

(132) For when thy light is extinguished, then thou standest in the darkness, and in the darkness the wrath of God is hidden, and so if thou awakenest it, then it burneth in thee.

(3) "'1. O Light, smite down them who have taken away my power from me, and take away the power from them who have taken away mine from me. "'2. For I am thy power and thy light. Come and save me. "'3. Let great darkness cover my oppressors. Say unto my power: I am he who will save thee. "'4. Let all those who would take away my light from me utterly, lack their power. Let them face about unto the chaos and become powerless, who would take away my light from me utterly. "'5. Let their power be as dust, and let Yew, thy angel, smite them. "'6. And if they would go into the height, let darkness seize upon them and let them slip down and turn to the chaos. And let thy angel Yew pursue them and cast them down into the darkness below. "'7. For they have set a lion-faced power as a trap for me, although I have done them no ill, from which its light will be taken; and they have oppressed the power in me, which they will not be able to take away. "'8. Now, therefore, O Light, take away the purification from the lion-faced power without its knowing it,--the thought which Self-willed hath thought, to take away my light; take away his own and let the light be taken away from the lion-faced power, which set the trap for me. "'9. But my power will exult in the Light and rejoice that he will save it. "'10. And all the portions of my power shall say: There is no saviour but thee. For thou wilt save me out of the hand of the lion-faced power, which hath taken away my power from me, and thou savest me out of the hands of them who have taken away my power and my light from me. "'11. For they have risen up against me, lying against me and saying that I know the mystery of the Light which is in the height, [the Light] in which I have had faith. And they have constrained me, [saying:] Tell unto us the mystery of the Light in the height,--that which I know not. "'12. And they have requited me with all this ill because I have had faith in the Light of the height; and they have made my power lightless. "'13. But when they constrained me, I sat in the darkness, my soul bowed down in mourning. "'14. And do thou, O Light--for that reason sing I praise to thee--save me. I know that thou wilt save me because I fulfilled thy will ever since I was in my æon. I fulfilled thy will, as the invisibles who are in my region, and as my pair. And I mourned, looking unceasingly and searching for the Light. "'15. Now, therefore, have all the emanations of Self-willed surrounded me and rejoiced over me and sore oppressed me without my knowing [paragraph continues] [them]. And they have fled away and ceased from me but have had no pity upon me. "'16. They have returned again and made trial of me and they have oppressed me in great oppression and ground their teeth against me, desiring to take away my light from me utterly. "'17. How long, therefore, O Light, dost thou suffer them, that they oppress me? Save my power from their evil thoughts and save me from the hand of the lion-faced power; for I alone of the invisibles am in this region. "'18. I will sing praises unto thee, O Light, in the midst of all who are gathered together against me, and I will cry unto thee in the midst of all who oppress me. "'19. Now, therefore, O Light, let not them who hate me and desire to take away my power from me, rejoice over me--who hate me and flash their eyes against me, though I have not done anything unto them. "'20. For indeed they have fawned upon me with sweet words, asking me concerning the mysteries of the Light which I know not, and have craftily spoken against me and been enraged against me, because I have had faith in the Light in the height. "'21. They have opened their chops against me and said.: Well indeed, we will take from her her light. "'22. Now, therefore, O Light, thou hast known their guile; suffer them not and let not thy help be far from me. "'23. Quickly, O Light, vindicate and avenge me, "'24. And give judgment on me according to thy goodness. Now, therefore, O Light of lights, let them not take away my light from me, "'25. And let them not say in their heart: Our power is glutted with her light. And let them not say: We have consumed her power. "'26. But rather let darkness come upon them, and let those who long to take away my light from me, become powerless, and let them be clothed with chaos and darkness, who say there: We will take away her light and her power. "'27. Now, therefore, save me that I may rejoice, for I long for the thirteenth æon, the region of Righteousness, and I shall say ever-more: May the light of thy angel Yew shine more and more. "'28. And my tongue will sing praises to thee in thy gnosis my whole time in the thirteenth æon.'

(7) Those who are in their own darkness worship me, and they rise up to me, covering their faces, who mourn and are prostrate: look ye therefore upon me

(41) Saying, 'Ho, take refuge in the light! Otherwise you will fall into my jaws, And will find no escape from my clutches!' This staff even now became a serpent, So that you need not ask, 'Where is God's hell?' God makes a hell wheresover He wills; He produces pains and aches in your teeth, So that you say, "Tis a hell and serpent's bite.' Or again He makes your spittle as honey, So that you say, ''Tis heaven and wine of Paradise.'