(5) And the Lord opened ^evgnflood-gates^ of heaven, And the mouths of the fountains of the great deep, seven mouths in number.

(4) Enter thou, Osiris N : We put an end to thine ills, and we remove that which is disorderly in thee through thy being smitten to the earth. We put away from thee all the ills which thou hast. Enter thou into Restau and pass through the mysterious portals of Amenta. Enter thou in and come forth at thy pleasure, like the Glorified ones; and be thou invoked each day in the Mount of Glory

(60) The gate of the Deity in the upper heaven is no other, also no brighter, than it is in this world: And where can there be greater joy than in that place, where every hour and moment there cometh to Christ beautiful, loving, dear, newborn children and angels, who are pressed or penetrated through death into life?

(103) Thou child of man, behold now, how great a gate of heaven, of hell, and of the earth, as also of the whole Deity, the spirit openeth to thee.

(2) Opened be the gates of Heaven; opened be the gates of Earth; opened be the gates of the East; opened be the gates of the West; opened be the gates of the Southern and of the Northern sanctuaries

(8) As I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. I fell unto the ground, and heard a voice saying,

(7) "[The souls] will all come, every one at the time when he will receive the mysteries; and all the rulers who have repented, will pass through and come into the region of the Midst. And those of the Midst will baptize them and give unto them the spiritual unction and seal them with the seals of their mysteries. And they will pass through those of all the regions of the Midst, and they will pass through the region of the Right and the interior of the region of the nine guards and the interior of the region of the Twin-saviours and the interior of the region of the three Amens and of the twelve saviours and the interior of the five Trees and of the seven Voices. Every one giveth unto them his seal of his mystery, and they pass into the interior of them all and go to the region of the inheritances of the Light; and every one bideth in the region up to which he hath received mysteries in the inheritances of the Light.

(1) FOR the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another, two, and to another, one; to every man according to his several ability; and straightway took his journey.

(20) All the good things have been spread out for thee, before Rā. Thou hast a beginning and thou hast an end as Horus and Thoth have ordered for thee. They call upon N. , they see how he is glorious, they give him to come forth like a god to meet the Powers of Heliopolis. Thou journeyest on the great path as thy mummy has received the sacred things from thy father; thy hands are wrapped in linen every day; the beginning of the journey of the god is at the gate of the Great Dwelling

(479) 981 To say: The double doors of heaven are open; the double doors of b.w are open for Horus of the gods, 981 that he may ascend at daybreak and purify himself in the Marsh of Reeds. 982 The double doors of heaven are open; the double doors of b.w are open for Horus of the East, 982 that he may ascend at daybreak and purify himself in the Marsh of Reeds. 983 The double doors of heaven are open; the double doors of b.w are open for Horus of the Ssm.t-land, 983 that he may ascend at daybreak and purify himself in the Marsh of Reeds. 984 The double doors of heaven are open; the double doors of b.w are open for Osiris, 984 that he may ascend at daybreak and purify himself in the Marsh of Reeds. 985 The double doors of heaven are open; the double doors of b.w are open for N., 985 that he may ascend at daybreak and purify himself in the Marsh of Reeds. 956 Truly, 986 he Who ascended, ascended at daybreak and he has purified himself in the Marsh of Reeds, 986 Horus of the gods ascended at daybreak and he has purified himself in the Marsh of Reeds. 987 He who ascended, ascended at daybreak and he has purified himself in the Marsh of Reeds, 987 Horus of the Ssm.t-land ascended at daybreak and be has purified himself in the Marsh of Reeds. 988 He who ascended, ascended at daybreak and he has purified himself in the Marsh of Reeds. 988 Osiris ascended at daybreak and be has purified himself in the Marsh of Reeds. 989 He who ascended, ascended at daybreak and he has purified himself in the Marsh of Reeds, 989 N. ascended at the beginning of day and has purified himself in the Marsh of Reeds. 990 R`, impregnate the body of Nut with the seed of the spirit, which shall be in her. 990 The earth shall rise under the feet of N.; Tefnut shall lay bold of the arm of N. 990 It is Seker who will purify N.; it is R` who will give his certificate (lit. arm) to N. 991 N. will be more at the head than he who is at the head of the Ennead. 991 N. takes his place-he is in b.w. 991 Hnni, Hnni, 'Ipti, 'Ipti, 991 Take N. with you, living eternally.

(1) I, Shem, have completed these things. And my mind began to separate from the body of darkness. My time was completed. And my mind put on the immortal testimony. And I said,

(70) I take heaven to witness that I perform here what I must do; for the spirit driveth me to it, so that I am wholly captivated therewith, and cannot be freed from it, whatever may befall me hereafter, or ensue upon it. The Holy Gate.

(6) "And he who hath received the master-mystery of the First Mystery of the Ineffable, that is the twelve mysteries of the First Mystery all together, which rule over all the spaces of the First Mystery, he, therefore, who shall receive that mystery, hath the power to pass through all the orders of the spaces of the three Thrice-spirituals and the three spaces of the First Mystery and all their orders, and hath the power to pass through all the orders of the inheritances of the Light, to pass through them from without within and from within without and from above below and from below above and from the height to the depth and from the depth to the height and from the length to the breadth and from the breadth to the length; in a word, he hath the power to pass through all the regions of the inheritances of the Light, and he hath the power to bide in the region where he pleaseth, in the Inheritance of the Light-kingdom. "And amēn, I say unto you: That man will at the dissolution of the world be king over all the orders of the Inheritance of the Light. And he who shall receive that mystery of the Ineffable which I am,

(2) And when the disciples had heard this, they fell down, adored Jesus and said "Blessed are we beyond all men, because thou hast revealed unto us these great wonders." They continued, besought him and said: "We beseech thee, reveal unto us: What are then these ways?" When then Mary said this weeping, Jesus answered in great compassion and said unto them: "Truly, my brethren and beloved, who have abandoned father and mother for my name's sake, unto you will I give all mysteries and all gnoses. "I will give you the mystery of the twelve æons of the rulers and their seals and their ciphers and the manner of invocation for reaching their regions. "I will give you moreover the mystery of the thirteenth æon and the manner of invocation for reaching their regions, and I will give you their ciphers and their seals. "And I will give you the mystery of the baptism of those of the Midst and the manner of invocation for reaching their regions, and I will announce unto you their ciphers and their seals. "And I will give you the baptism of those of the Right, our region, and its ciphers and its seals and the manner of invocation for reaching thither. "And I will give you the great mystery of the Treasury of the Light and the manner of invocation for reaching thither. "I will give you all the mysteries and all the gnoses, in order that ye may be called 'children of the fulness, perfected in all the gnoses and all the mysteries.' Blessed are ye beyond all men on earth, for the children of the Light are come in your time."

(25) 22. The Land , since thou walkest upon me: “The Tip of Heaven, the Coming forth from the swathings in the Garden of Aarru, and the Coming forth in Exultation,” is thy name

(22) But the true heaven is everywhere all over, to this very time, and till the Last Judgment Day; and the wrath-house of hell and of death is also in this world everywhere, even to the Last Judgment Day.

(6) Whereupon, as I went to Damascus, with authority and commission from the chief priests, at midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me. And when we were all fallen to the earth, I heard a voice saying in the Hebrew tongue,

(474) 939 To say: "How beautiful indeed it is to see," says she, said Isis; 939 "how fortunate indeed it is to see," says she, said Nephthys 939 to the king, to this Osiris N., 940 as he ascends to heaven among the stars, among the imperishable stars, 940 the lion-helmet (renown) of N. on his head, 940 his terror on both sides of him, his magic preceding him! 941 N. goes therewith to his mother Nut; 941 N. climbs upon her, in this her name of "Ladder." 941 The gods who inhabit heaven are brought to thee; they unite for thee with the gods who inhabit the earth, 941 that thou mayest be with them, that thou mayest go on their arms. 942 The Souls of Buto are brought to thee; the Souls of Hierakonpolis are united for thee. 942 "All belongs to N.," 942 so said Geb, who has spoken thereof with Atum. So it was done for him. 943 "The Marshes of Reeds, 943 the Horite regions, the regions of Set 943 all belongs to N.," 943 so said Geb, who has spoken thereof with Atum. So it was done for him. 944 He came against thee; he said he would kill thee. 944 He has not killed thee; it is thou who wilt kill him. 944 Thou holdest thine own against him, as the surviving bull of the wild-bulls. 945 Further, to say four times: N., thou remainest in life and joy; 945 N., thou shalt certainly remain in life and joy.

(7) Again, there is the veil of the entrance into the holy of holies. Four pillars there are, the sign of the sacred tetrad of the ancient covenants.

(529) 1252 Further, to say: O this Doorkeeper of heaven, 1252 pay attention to this messenger of a god, ascending. 1252 When he goes forth by the western portal of the sky, 1252 bring him to the southern portal of the sky; 1252 when he ascends by the eastern portal of the sky, 1252 bring him to the northern portal of the sky.