(34) And there came the king[s] of Taphu, and the king[s] l of f'Aresa.t and the kingfs] * of Seragan, and the king^s] l of Selo, and the king[s] of da'as, and the king of Betho.on, and the king of jMa'anisakir.f and all those who dwell in these mountains (and) who dwell in the woods in the land of Canaan.

(1) (Now these are the names which I will give from the Boundless onward. Write them with a sign, that the Sons of God may be revealed from here on. This is the name of the Immortal: aaa , ōōō ; and this is the name of the Voice, for the sake of which the Perfect Man hath set himself in motion: iii . And these are the interpretations of the names of these mysteries: the first [name], which is aaa , its interpretation is fff ; the second, which is mmm or ōōō, its interpretation is aaa ; the third, which is ps ps ps , its interpretation is ooo ; the fourth, which is fff , its interpretation is nnn ; the fifth, which is ddd , its interpretation is aaa . He on the throne is aaa . This is the interpretation of the second: aaaa , aaaa , aaaa ; this is the interpretation of the whole name.)

(27) TABLE X, Figures 10-15. Figure 10 shows the New Jerusalem in form of a cube, with the names of the twelve tribes of Israel written on the twelve lines of the cube. In the center is the eye of God. The words round the outer circle are from the Book of Revelation. Figures 11, 12, 13, 14, and 15 possibly are cipher symbols of the angels of the plagues, the name of the Antichrist, the signature of the beast of Babylon, and the name of the woman riding on the beast of blasphemy.

(4) Iztayul, seventh generation of kings. Cotuhá [II], eighth order of the kingdom. Beleheb-Queh [II], ninth order. Quemá, so called, tenth generation. Ahau-Cotuhá, eleventh generation. Don Cristóval, so called, who ruled in the time of the Spaniards. Don Pedro de Robles, the present Ahau-Galel. These, then, are all the kings who descended from the Ahau-Galel. Now we shall name the lords of each of the Great Houses. Ahau-Galel, first lord of the Nihaib, head of one Great House. Ahau-Ahtzic-Vinac, one Great House. Ahau-Galel-Camhá, one Great House. Nima-Camhá, one Great House. Uchuch-Camhá, one Great House. Nim-Chocoh-Nihaib, one Great House. Ahau-Avilix, one Great House. Yacolatam, one Great House. Nima-Lolmet-Ycoltux, one Great House. These, then, are the Great Houses of the Nihaib; these were the names of the nine families of those of Nihaib, as they were called. Numerous were the families of each one of the lords, whose names we have given first. Here, now, is the lineage of those of Ahau-Quiché, who were their grandfather and father. Mahucutah, the first man. Qoahau, name of the second generation of kings. These were the kings of those of the Ahau-Quiché; this is the order of their generations.

(22) Oh ye Seven Divine Masters, who are the arms of the Balance on the Night wherein the Eye is fixed; ye who strike off the heads and cleave the necks, who seize the hearts and drag forth the whole hearts, and accomplish the slaughter in the Tank of Flame: ye whom I know and whose names I know, know you me as I know your names

(1) Here, then, are the generations and the order of all the rulers which began with our first grandfathers and our first fathers, Balam-Quitzé, Balam-Acab, Mahucutah, and Iqui-Balam, when the sun appeared, and the moon and the stars were seen. Now, then, we shall give the beginning of the generations, the order of kingdoms from the beginning of their lineage, how the lords entered into power, from their accessions to their deaths: [we shall give] each generation of lords and ancestors, as well as the lord of the town, all and each of the lords. Here, then, the person of each one of the lords of the Quiché shall be shown. Balam-Quitzé, the root of those of Cavec. Qocavib, second generation [of the line] of Balam-Quitzé. Balam-Conaché, with whom the title of Ahpop began, third generation. Cotuhá [I] and Iztayub, fourth generation. Gucumatz and Cotuhá, [II] first of the marvelous kings, who were of the fifth generation. Tepepul and Iztayul, of the sixth order. Quicab and Cavizimah, of the seventh order of succession to the kingdom. Tepepul and Iztayub, eighth generation. Tecum and Tepepul, ninth generation. Vahxaqui-Caam and Quicab, tenth generation of kings. Vucub-Noh and Cauutepech, eleventh order of kings.

(2) They say, then, that the character representing 300 is, as to shape, the type of the Lord's sign, and that the Iota and the Eta indicate the Saviour's name; that it was indicated, accordingly, that Abraham's domestics were in salvation, who having fled to the Sign and the Name became lords of the captives, and of the very many unbelieving nations that followed them.

(4) "And Yew and the guard of the veil of the Great Light, and the receiver of Light and the two great guides and the great Sabaōth, the Good, will be kings in the first saviour of the first Voice of the Treasury of the Light, [the saviour] who will be in the region of those who have received the first mystery of the First Mystery. For in sooth Yew and the guard of the region of those of the Right and Melchisedec, the great receiver of the Light, and the two great guides have come forth out of the purified and utterly pure light of the first Tree up to the fifth. "Yew in sooth is the overseer of the Light, who hath come forth first out of the pure light of the first Tree; on the other hand the guard of the veil of those of the Right hath come forth out of the second Tree; and the two guides again have come forth out of the pure and utterly purified light of the third and fourth Trees of the Treasury of the Light; Melchisedec again hath come forth out of the fifth Tree; on the other hand Sabaōth, the Good, whom I have called my father, hath come forth out of Yew, the overseer of the Light. "These six then by command of the First Mystery the last Helper hath caused to be in the region of those of the Right, for the economy of the ingathering of the upper light out of the æons of the rulers and out of the worlds and all races in them,--of every one of whom I will tell you the employment over which he hath been set in the expansion of the universe. Because, therefore, of the importance of the employment over which they have been set, they will be fellow-kings in the first [saviour] of the first Voice of the Treasury of the Light, who will be in the region of the souls of those who have received the first mystery of the First Mystery.

(46) The following lines are taken from the fragment K. 12,830, but their position in the text is uncertain.] [He named the four quarters (of the world)], mankind [he created], [And upon] him understanding ... Tiamat ... distant may . [The following lines are taken from the fragment K. 13,761.] (10) 1 "The mighty one !" ... Agi[l ...], "The Creator of [the earth ...]!" Zulummu ... , "The Giver of counsel and of whatsoever !" Mummu, "the Creator [of ...]!" Mulil, the heavens , "Who for ... !" Gishkul, let , (10) "Who brought the gods to naught !" Lugal-ab- , "Who in [ ............ ]!" Pap- , "Who in !" [The following lines are taken from the fragment K. 8,519 and its duplicate K. 13,337; this portion of the text was not separated by much from that preserved by K. 13,761.] . ... [... the Chief (?) of] all lords," [... supreme] is his might! [Lugal-durmah, "the King] 1 of the band of the gods," "the Lord of rulers," "Who is exalted in a royal habitation," "[Who] among the gods is gloriously supreme!" [Adu-nuna], "the Counsellor of Ea," who created the gods his fathers, Unto the path of whose majesty [No] god can ever attain! [... in] Dul-azag he made it known, pure is his dwelling! [... the ...] of those without understanding is Lugal-dul-azaga! supreme is his might! their in the midst of Tiamat, ... of the battle! [The numbering of the following lines is based on the marginal numbers upon No. 91,139. + 93,073

(12) Before the throne of God was the crystal sea representing the Schamayim, or the living waters which are above the heavens. Before the throne also were four creatures--a bull, a lion, an eagle, and a man. These represented the four corners of creation and the multitude of eyes with which they were covered are the stars of the firmament. The twenty-four elders have the same significance as the priests gathered around the statue of Ceres in the Greater Eleusinian Rite and also the Persian Genii, or gods of the hours of the day, who, casting away their crowns, glorify the Holy One. As symbolic of the divisions of time, the elders adore the timeless and enduring Spirit in the midst of them.

(3) And now we shall name again the families. These are the Great Houses of each of the lords who followed the Ahpop and the Ahpop-Camhá. These are the names of the nine families of those of Cavec, of the nine Great Houses, and these are the titles of the lords of each one of the Great Houses: Ahau-Ahpop, one Great House. Cuhá was the name of this Great House. Ahau-Ahpop-Camhá, whose Great House was called Tziquinahá. Nim-Chocoh-Cavec, one Great House. Ahau-Ah-Tohil, one Great House. Ahau-Ah-Gucumatz, one Great House. Popol-Vinac Chituy, one Great House. Lolmet-Quehnay, one Great House. Popol-Vinac Pahom Tzalatz Xcuxebá, one Great House. Tepeu-Yaqui, one Great House. These, then, are the nine families of Cavec. And very numerous were the sons and vassals of the tribes which followed these nine Great Houses. Here are the nine Great Houses of those of Nihaib. But first we shall give the lineage of the rulers of the kingdom. From one root only these names originated when the sun began to shine, with the beginning of light. Balam-Acab, first grandfather and father. Qoacul and Qoacutec, second generation. Cochahuh and Cotzibahá, third generation. Beleheb-Queh [I], fourth generation. Cotuhá, [I] fifth generation of kings. Batza, sixth generation.

(1) other three-hundred-and-sixty rulers from the rulers of Adamas who had not had faith in the mystery of the Light, and bound them into these aërial regions, in which we are now, below the sphere. He established another five great rulers over them,--that is these who are on the way of the midst.

(32) ‘An-ar-ef, the Great’ is his name; 2, Kat-kat; 3, the Burning Bull, who liveth in his fire; 4, the Red-eyed one in the House of Gauze; 5, Fieryface which turneth backwards; 6, Dark Face in its hour; 7, Seer in the Night

(5) We shall tell now the names of the lords of each of the great houses. Here, then, are the names of the lords of Cavec. The first of the lords was Ahpop, [then] Ahpop-Camhá, Ah-Tohil, AhGucumatz, Nim-Chocoh-Cavec, Popol-Vinac-Chituy, Lolmet-Quehnay, Popol-Vinac Pa-Hom Tzalatz, and Uchuch-Camhá. These, then, were the lords of Cavec, nine lords, each one of which had his great house, which afterward will appear again. Here then are the lords of Nihaib. The first was Ahau-Galel, then Ahau-Ahtzic-Vinac, GalelCamhá, Nima-Camhá, Uchuch-Camhá, Nim-Chocoh-Nihaibab, Avilix, Yacolatam, Utzampop-Zalclatol, and Nimá-Lolmet-Ycoltux, the nine lords of Nihaib. And as for those of Ahau-Quiché, these are the names of the lords: Ahtzic-Vinac, AhauLolmet, Ahau-Nim-Chocoh-Ahau, and Ahau-Hacavitz, four lords of Ahau-Quiché, in the order of their great houses. And the house of Zaquic had two families, the Lords Tzutuhá and Galel Zaquic. These two lords had only one great house.

(10) They were sent in order to watch the enemies of Quicab and Cavizimah, names of the kings, both of the House of Cavec, of Queemá, name of the lord of the people of Nihaib, and of Achac-Iboy, the name of the lord of the people of Ahau-Quiché. These were the names of the lords who sent them, When their sons and vassals went to the mountains, to each one of the mountains.

(6) Regarding them it says, they are those who are immortal, as are Narsih son of Vîvanghâû, Tûs son of Nôdar, Gîw son of Gûdarz, Ibairaz the causer of strife, and Ashavazd son of Pourudhâkhst; and they will all come forth, to the assistance of Sôshyans, on the production of the renovation of the universe.

(38) And these are the kings that reigned in Edom before there reigned any king over the children of Israel [until this day] in the land of Edom.

(5) "And the Virgin of Light and the great guide of the Midst, whom the rulers of the æons are wont to call the Great Yew after the name of a great ruler who is in their region,--he and the Virgin of Light and his twelve ministers, from whom ye have received your shape and from whom ye have received the power, they all will be kings with the first saviour of the first Voice in the region of the souls of those who will receive the first mystery of the First Mystery in the inheritances of the Light. "And the fifteen helpers of the seven virgins of the Light who are in the Midst, they will expand themselves in the regions of the twelve saviours, and the rest of the angels of the Midst, every one of them according to his glory, will rule with me in the inheritances of the Light. And I shall rule over them all in the inheritances of the Light.

(17) From the south, the Yellow Tseurima, holding a bow and arrow, ready to shoot; from the west, the Red Pramoha, holding a maWa-banner; from the north, the Black Petali, holding a dorje and a blood-filled skull-bowl; from the south-east, the Red Pukkase, holding intestines in the right [hand] and [with] the left putting them to her mouth; from the south-west, the Dark-Green Ghasmarl, the left [hand] holding a blood- filled skull-bowl, [with] the right stirring it with a dorje, and [she then] drinking it with majestic relish; from the north-west, the Yellowish- White Tsandhal?, tearing asunder a head from a corpse, the right [hand] holding a heart, the left putting the corpse to the mouth and [she then] eating [thereof]; from the north-east, the Dark-Blue Smasha, tearing asunder a head from a corpse and eating [thereof]: these, the Eight Kerimas of the Abodes [or Eight Directions], also come to shine upon thee, surrounding the Five Blood-drinking Fathers. Yet be not afraid.

(49) The ten Archangels of Briah are conceived to be ten great spiritual beings, whose duty is to manifest the ten powers of the Great Name of God existent in the Atziluthic World, which surrounds and interpenetrates the entire world of creation. All things manifesting in the lower worlds exist first in the intangible rings of the upper spheres, so that creation is, in truth, the process of making tangible the intangible by extending the intangible into various vibratory rates. The ten globes of Briatic power, while themselves reflections, are mirrored downward into the third or Yetziratic World, where still more limited in their expression they become the spiritual and invisible zodiac which is behind the visible band of constellations. In this third world the ten globes of the original Atziluthic World are greatly limited and dimmed, but they are still infinitely powerful in comparison with the state of substance in which man dwells. In the third world, C 1 to C 10, the globes become hierarchies of celestial creatures, called the Choirs of Yetzirah. Here again, all are included within the ring C 1, the power which controls the Yetziratic World and which includes within itself and controls the entire world D. The order of the globes and the names of the hierarchies composing them are as follows: