(26) If thou art to be born on a higher plane, the vision of that higher plane will be dawning upon thee.

(5) Now in our case the intellect doth differ from the sense in this,—that by the mind’s extension intellect can reach to the intelligence and the discernment of the quality of Cosmic Sense. The Intellect of Cosmos, on the other hand, extends to the Eternity and to the Gnosis of the Gods who are above itself. And thus it comes to pass for men, that we perceive the things in Heaven, as it were through a mist, as far as the condition of the human sense allows. ’Tis true that the extension [of the mind] which we possess for the survey of such transcendent things, is very narrow [still]; but [it will be] most ample when it shall perceive with the felicity of [true] self-consciousness.

(2) [Now,] seeing that the hollow roundness of the Cosmos is borne round into the fashion of a sphere; by reason of its [very] quality or form, it never can be altogether visible unto itself. So that, however high a place in it thou shouldest choose for looking down below, thou could’st not see from it what is at bottom, because in many places it confronts [the senses], and so is thought to have the quality [of being visible throughout]. For it is solely owing to the forms of species, with images of which it seems insculpted, that it is thought [to be] as though ’twere visible [throughout]; but as a fact ’tis ever to itself invisible.

(515) which in his former state he had seen the shadows; and then conceive some one saying to him, that what he saw before was an illusion, but that now, when he is approaching nearer to being and his eye is turned towards more real existence, he has a clearer vision,—what will be his reply? And you may further imagine that his instructor is pointing to the objects as they pass and requiring him to name them,—will he not be perplexed? Will he not fancy that the shadows which he formerly saw are truer than the objects which are now shown to him? Far truer. And if he is compelled to look straight at the light, will he not have a pain in his eyes which will make him turn away to take refuge in the objects of vision which he can see, and which he will conceive to be in reality clearer than the things which are now being shown to him? True, he said. And suppose once more, that he is reluctantly dragged up a steep and rugged ascent, and held fast until he is forced into the presence of the sun himself, is he not likely to be pained and irritated? When he approaches the light his eyes will be dazzled, and he will not be able to see anything at all of what are now called realities. Not all in a moment, he said. He will require to grow accustomed to the sight of the upper world. And first he will see the shadows best, next the reflections of men and other objects in the water, and then the objects themselves; then he will gaze upon the light of the moon and the stars and the spangled heaven;

(14) But now, what this is, my Pen cannot describe. I rather long after it, to comprehend it more in Perfection, and to live therein; which we here in the Light of Nature (in the Gate of the Deep) hknow and behold; but we cannot raise our threefold Mind into it, till our i rough Garment be put off, and then we shall behold it without Molestation.

(136) Now I speak here not only of the heaven above the earth, but this stirring and birth or geniture was also in the earth, and everywhere.

(6) Thus do these organs of the world proceed, As thou perceivest now, from grade to grade; Since from above they take, and act beneath. Observe me well, how through this place I come Unto the truth thou wishest, that hereafter Thou mayst alone know how to keep the ford The power and motion of the holy spheres, As from the artisan the hammer's craft, Forth from the blessed motors must proceed. The heaven, which lights so manifold make fair, From the Intelligence profound, which turns it, The image takes, and makes of it a seal. And even as the soul within your dust Through members different and accommodated To faculties diverse expands itself,

(11) By Thee alone are filled all the space between heaven and earth, and all the quarters of the sky. Ο Mighty One, the three worlds behold Thy marvellous and appalling form and tremble with fear.

(14) Do not make the mistake of supposing that the little world you see around you--the Earth, which is a mere grain of dust in the Universe--is the Universe itself. There are millions upon millions of such worlds, and greater. And there are millions of millions of such Universes in existence within the Infinite Mind of THE ALL. And even in our own little solar system there are regions and planes of life far higher than ours, and beings compared to which we earth-bound mortals are as the slimy life-forms that dwell on the ocean's bed when compared to Man. There are beings with powers and attributes higher than Man has ever dreamed of the gods' possessing. And yet these beings were once as you, and still lower--and you will be even as they, and still higher, in time, for such is the Destiny of Man as reported by the Illumined.

(2) So, then, [man] hath his place in the more blessed station of the Midst; so that he loves [all] those below himself, and in his turn is loved by those above. He tills the Earth. He mingles with the Elements by reason of the swiftness of his mind. He plunges into the Sea’s depths by means of its profundity. He puts his values on all things. Heaven seems not too high for him; for it is measured by the wisdom of his mind as though it were quite near. No darkness of the Air obstructs the penetration of his mind. No density of Earth impedes his work. No depth of Water blunts his sight. [Though still] the same [yet] is he all, and everywhere is he the same.

(64) If thou wert come to this window, thou wouldst not then say that it is earthly: And though I must indeed use the earthly tongue, yet there is a true heavenly understanding couched under it, which in my outermost birth I am not able to express, either in writing or in speaking.

(52) I see not this knowledge with my fleshly eyes, but with those eyes wherein life generateth itself in me; in that seat the gates of heaven and hell stand open to me, and the new man speculateth into the midst or centre of the astral birth or geniture, and to him the inner and outermost gate stands open.

(7) There are many planes of Being--many sub-planes of Life--many degrees of existence in the Universe. And all depend upon the advancement of beings in the scale, of which scale the lowest point is the grossest matter, the highest being separated only by the thinnest division from the SPIRIT of THE ALL. And, upward and onward along this Scale of Life, everything is moving. All are on the Path, whose end is THE ALL. All progress is a Returning Home. All is Upward and Onward, in spite of all seemingly contradictory appearances. Such is the message of the Illumined.

(33) Following the path pointed out by the wise, the seeker after truth ultimately attains to the summit of wisdom's mount, and gazing down, beholds the panorama of life spread out before him. The cities of the plains are but tiny specks and the horizon on every hand is obscured by the gray haze of the Unknown. Then the soul realizes that wisdom lies in breadth of vision; that it increases in comparison to the vista. Then as man's thoughts lift him heavenward, streets are lost in cities, cities in nations, nations in continents, continents in the earth, the earth in space, and space in an infinite eternity, until at last but two things remain: the Self and the goodness of God.

(26) In concluding our consideration of this high plane, let us glance at the following words from the pen of Sir Oliver Lodge, the great English scientist, who has given the world startling corroboration of some important ancient truths known to the occultists and esoteric teachers; he says: "Let us imagine, then, as a working hypothesis, that our subliminal self—the other and greater part of us—is in touch with another order of existence, and that it is occasionally able to communicate, or somehow, perhaps unconsciously, transmit to the fragment in the body something of the information accessible to it. We should then be like icebergs floating in an ocean, with only a fraction exposed to the sun and air and observation; the rest, by far the greater bulk, eleven-twelfths—submerged in a connecting medium, submerged and occasionally in subliminal or sub-aqueous contact with others, while still the peaks, the visible bergs, are far separate. Such an iceberg, glorying in its crisp solidity and sparkling pinnacles, might resent attention paid to its submerged subliminal supporting region, or to the saline liquid out of which it arose, and to which in due course it will some day return. 'We feel that we are greater than we know.' Or, reversing the metaphor, we might liken our present state to that of the hulls of ships submerged in a dim ocean among strange beasts, propelled in a blind manner through space; proud, perhaps, of accumulating many barnacles of decoration: only recognizing our destination by bumping against the dock wall; and with no cognizance of the deck, and the cabins, and spars, and sails, no thought of the sextant and the compass and the captain, no perception of the lookout on the mast, of the distant horizon, no vision of objects far ahead, dangers to be avoided, destinations to be reached, other ships to be spoken with by means other than by bodily contact—a region of sunshine and cloud, of space, of perception, and of intelligence, utterly inaccessible to those parts below the water line." VII. The Soul of the Gods It must be apparent to every careful student that it is practically impossible to speak in ordinary terms of the expression and manifestation of the Self which is known to the Rosicrucians as "The Soul of the Gods." It is sufficient for the purpose to merely indicate its existence as a phase of the Ego—existing in a latent state in most individuals, but affording occasional flashes of its presence to a few, and destined to become the normal plane of conscious functioning to the whole race in the course of spiritual evolution. Moreover, on certain planes of life and being, even today, there exist beings to whom this phase of consciousness is habitual and normal, even as is the plane of human consciousness normal and habitual to the majority of our race today.

(3) Discern what size the water is, that it is immeasurable (and) incomprehensible, both its beginning and its end. It supports the earth; it blows in the air where the gods and the angels are. But in him who is exalted above all these there is the fear and the light, and in him are my writings revealed. I have given them as a service to the creation of the physical things, for it is not possible for anyone to stand without that One, nor is it possible for the aeon to live without him. It is he who possesses what is in him by discerning (it) in purity.

(19) And, thus, think from thyself, and bid thy soul go unto any land, and there more quickly than thy bidding will it be. And bid it journey oceanwards; and there, again, immediately 'twill be, not as if passing on from place to place, but as if being there. And bid it also mount to heaven; and it will need no wings, not will aught hinder it, nor fire of sun, nor auther, nor vortex-swirl, nor bodies of the other stars; but, cutting through them all, it will soar up to the last Body [of them all]. And shouldst thou will to break through this as well, and contemplate what is beyond - if there be aught beyond the Cosmos; it is permitted thee.

(1) While I was listening to these things as as those there spoke them, there was within me a stillness of silence, and I heard the Blessedness whereby I knew proper self. And I ascended to the Vitality as I sought it. And I mutually entered it and stood, not firmly but quietly. And I saw an eternal, intellectual, undivided motion, all-powerful, formless, unlimited by limitation.

(18) The teaching is that the race as a whole is slowly evolving on to the said higher Plane of Consciousness, and long ages from now will "conscious" normally on it. In the meantime, however, certain advanced souls have transcended the Human Plane, and have passed on to the higher plane, where they aid and assist the rest of the race. Moreover, to the individual whose unfoldment is rapid, from one or more of many well-known causes, there come at times "flashes of consciousness" from the higher plane aforesaid, which at least for the time being bring the individual into conscious contact with that plane. The pages of the mystic records are filled with statements of experiences of this kind. In certain forms of poetic fervor, religious exaltation, and mystic experience, these flashes come and are then recorded by the individual experiencing them—the record, however, usually being given in the terms of the philosophy, religion, or general belief of the person experiencing the contact or "illumination," the person not fully realizing from just what source the flash of Truth has come.

(31) But that, in the deep above the earth, water, air and fire are one in another, every intelligent man may see and understand.