The Three Principles of the Divine Essence
Chapter 13: Of the Creating of Woman out of Adam. The fleshly, miserable, and dark Gate. (38)
But know that the Tincture is in Mankind somewhat diverse from that in Womankind; for the Tincture in Mankind goes out of the Limbus, or Man, and the Tincture in Womankind goes out of the Matrix. For the Virtue of the Soul frames [imprints, fashions or images] itself not only in the Tincture, but in the whole Body; for the Body grows in the Tincture.
The Twenty-Fifth Dictum (25)
Menasvus saith: May God reward thee for the regimen, since thou speakest the truth! For thou hast illuminated thy words. And they: It is said because...
(25) Menasvus saith: May God reward thee for the regimen, since thou speakest the truth! For thou hast illuminated thy words. And they: It is said because thou praisest him for his sayings, do not be inferior to him. Andhe: I know that I can utter nothing but that which he hath uttered; however, I counsel posterity to make bodies not bodies, but these incorporeal things bodies.* For by this regimen the composite is prepared, and the hidden part of its nature is extracted. With these bodies accordingly join quicksilver and the body of Magnesia,t the woman also with the man, and by means of this there is extracted our secret Ethelia, through which bodies are coloured; assuredly, if I understand this regimen, bodies become not bodies, and incorporeal things become bodies. If ye diligently pound the things in the fire and digest (or join to) the Ethelias, they become clean and fixed things. And know ye that quicksilver is a fire burning the bodies, mortifying and breaking up, with one regimen, and the more it is mixed and pounded with the body, the more the body is disintegrated, while the quicksilver is attenuated and becomes living. For when ye shall diligently pound fiery quicksilver and cook it as required, ye will possess Ethel, a fixed nature* and colour, subject to every tincture, which also overcomes, breaks, and constrains the fire.t For this reason it does not colour things unless it be coloured, and being coloured it colours.} And know that no body can tinge itself unless its spirit be extracted from the secret belly thereof, when it becomes a body and soul without the spirit,* which is a spiritual tincture, out of which colours have manifested, seeing that a dense thing does not tinge a tenuous, but a tenuous nature colours that which enters into a body. When, however, ye have ruled the body of copper, and have extracted from it a most tenuous (subject), then the latter is changed into a tincture by which it is coloured.t Hence has the wise man said, that copper does not tinge unless first it be tinged. And know that those four bodies which you are directed to rule are this copper, and that the tinctures which I have signified unto you are the condensed and the humid,* but the condensed is a conjoined vapour, and the humid is the water of sulphur, for sulphurs are contained by sulphurs, and rightly by these things Nature rejoices in Nature, and overcomes, and constrains.
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (124)
For the astringent and bitter quality receives the power from the spirit out of the heart, and infecteth or affecteth itself therewith: Therefore is n...
(124) For the astringent and bitter quality receives the power from the spirit out of the heart, and infecteth or affecteth itself therewith: Therefore is nature now become too weak in the spirit of the heart, and is not able to deliver [itself from] its own innermost birth of the heart; and for that cause nature has brought forth a male and a female.