(8) Now when this Spirit in the animated or soulish Spirit, out of or from the Heart of Lucifer and his Legions, roved [or speculated] into the Deity; [*that is, brought its Will thitherinto, as into the Genitrix;*] then it was no other but a tearing, breaking, stinging, murdering, and poisonous Burning: Concerning which Christ saith, *The Devil is a Liar and Murderer from the Beginning; and hath not continued in the Truth.* [John 8. 44.]

(168) O thou lying Devil, stay but a little, the Spirit will discover thy Shame to thee; tarry but a little while longer, and thy Pomp, Pride, and Pageantry will be at an End. Stay, the Bow is bent, the Arrow will hit thee, and then whither wilt thou fall? The Place is ready provided and prepared, it wants only to be kindled, wilt thou bring Fewel lustily to it, that thou be not frozen with Cold? Thou wilt sweat very hard: Dost thou suppose thou shalt obtain the Light again? No, but Hell Fire. Smell to thy sweet Love, guess at it, what is that called? Gehenna; yes, that will be in Love with thee eternally. [Gehenna]

(76) in this Quality stands Hell and eternal Perdition, as also the eternal Enmity and murtherous Den, and such a Creature the Devil is come to be.

(129) thus it is also with those Creatures which will continually sow and reap in the hellish Fire, especially that Man who lives in a continual Desire of Pride, Covetousness, Envy, and Wrath, and will at no Time fight and strive against them with the Spirit and Fire of Love; such a one does himself pull the Wrath of God, and the burning hellish Fire, upon his Body and Soul.

(127) But that the astringent and bitter Spirit sits still in its Seat at the hinder Gums on the Tongue, and thrusts forth the Word at the Mouth, and yet cannot get away from thence, it signifies, that the Devil and the Wrath of God would indeed be domineering in all the Creatures, yet should not have full Power in them, but must stay in Prison; and there would belch forth or blow into all the Creatures, and plague them, but should not overcome them, unless the Creatures themselves are minded to tarry there in that Place, or love to live in the Qualities, and be of the Conditions of the Devil, and Wrath of God.

(2) . . . . . . Jesus said: "A man who persistently slandereth, if his time is completed through the sphere, that he cometh out of the body, then Abiout and Charmōn, the receivers of Ariēl, come, lead his soul out of the body and spend three days going round with it and instructing it concerning the creatures of the world. "Thereafter they lead it below into Ameute before Ariēl, and he chastizeth it in his chastisements eleven months and twenty-and-one days. "Thereafter they lead it into the chaos before. Yaldabaōth and his forty-and-nine demons, and every one of his demons fall upon it another eleven months and twenty-and-one days, scourging it with fiery whips. "Thereafter they lead it into fire-rivers and boiling fire-seas, to take vengeance on it therein another eleven months and twenty-and-one days. "And thereafter they carry it on to the way of the midst, and every one of the rulers on the way of the midst chastizeth it in his chastisements another eleven months and twenty-and-one days. "Thereafter they carry it to the Virgin of Light, who judgeth the righteous and the sinners, that she may judge it. And when the sphere turneth itself, she handeth it over to her receivers, that they may cast it into the æons of the sphere. And the servitors of the sphere will lead it to a water which is below the sphere; and it becometh a seething fire and eateth into it until it purifieth it utterly. "And Yaluham, the receiver of Sabaōth, the Adamas, bringeth the cup of forgetfulness and handeth it to the soul, and it drinketh it and forgetteth all regions and all things and all the regions through which it hath gone. And they deliver it unto a body which will spend its time being afflicted. "This is the chastisement of the slanderer."

(120) Whereby then, in many a Creature, the Wrath-fire would be so very hard kindled, that the Body together with the Spirit will afford and produce an eternal Wrath Saltiter in Hell.

(7) Now when it had half generated the animated or soulish Spirit in the Body, that Spirit became in this Kind and Manner a fierce, stinging, raging, kindled, and tearing Spirit, bitter as Gall, and is rightly the Quality of Hell Fire, a very fierce and enmietitious hostile Being.

(117) Behold, thou murtherous and lying Spirit! here I will describe thy royal Birth, how thou wast in thy Creation, how God created thee, and how thou becamest so beautiful, and to what end God created thee.

(27) But whether Lucifer has done right, in that he has awakened and stirred up the Fierceness in the Salitter of God, whence this World is become flinging, venomous, thorny, rocky, envious, and evil, false, or wicked, let the Attorneys, Proctors, Advocates, and Defenders of Lucifer, answer, plead, and justify it if they can; if not, then this third bitter, stinging, venomous Spirit shall be condemned also. Of the Fourth Kind, Species, Form or Manner of Sin’s Beginning in Lucifer.

(43) On the other hand, the life of the natural man, where he hath a lively, subtle, cunning nature, is so manifold and complex, and seeketh and inventeth so many turnings and windings and falsehoods for its own ends, and that so continually, that this also is neither to be uttered nor set forth. Now, since all falsehood is deceived, and all deception beginneth in self-deception, so is it also with this false Light and Life, for he who deceiveth is also deceived, as we have said before. And in this false Light and Life is found everything that belongeth to the Evil Spirit and is his, insomuch that they cannot be discerned apart; for the false Light is the Evil Spirit, and the Evil Spirit is this false Light. Hereby we may know this. For even as the Evil Spirit thinketh himself to be God, or would fain be God, or be thought to be God, and in all this is so utterly deceived that he doth not think himself to be deceived, so is it also with this false Light, and the Love and Life that is thereof. And as the Devil would fain deceive all men, and draw them to himself and his works, and make them like himself, and useth much art and cunning to this end, so is it also with this false Light; and as no one may turn the Evil Spirit from his own way, so no one can turn this deceived and deceitful Light from its errors. And the cause thereof is, that both these two, the Devil and Nature, vainly think that they are not deceived, and that it standeth quite well with them. And this is the very worst and most mischievous delusion. Thus the Devil and Nature are one, and where nature is conquered the Devil is also conquered, and, in like manner, where nature is not conquered the Devil is not conquered. Whether as touching the outward life in the world, or the inward life of the spirit, this false Light continueth in its state of blindness and falsehood, so that it is both deceived itself and deceiveth others with it, wheresoever it may. From what hath here been said, ye may understand and perceive more than hath been expressly set forth. For whenever we speak of the Adam, and disobedience, and of the old man, of self-seeking, self-will, and self-serving, of the I, the Me, and the Mine, nature, falsehood, the Devil, sin; it is all one and the same thing. These are all contrary to God, and remain without God.

(34) the Birth or Geniture of Light, Munificence, and Well-doing, to be an eternal hellish Pain and Torment; the Food of pleasing Relish to be an eternal Abomination and Stink, a Loathing of all Fruits; and the House of Lebanon and Cedars to be a stony and rocky House of Fire; the sweet Scent or Relish to be a Stink, and a House of Ruin and Desolation, an End of all Good; the divine Love to be a black, cold, hot, eating, corroding, and yet not consuming Devil, who is an Enmity against God and his Angels; and so he has all the heavenly Hosts or Armies against him. Note, observe. [Note, observe.]

(59) Therefore, when thou sayest, God created thee thus, or that he has without sufficient Cause spewed thee up out of thy Place, then art thou a Liar and Murderer; for the whole heavenly Host or Army bears Witness against thee, that thou hast thyself erected and prepared this fierce Quality for thyself.

(72) Now this animated or soulish Spirit was bound or united with the Deity, in Nature, and could qualify, mix or operate in and with the same, as if it were one and the same thing; and that now flung forth out of the Bodies of the Devils into the Nature of God, like a Thief and a Murderer, that desired to rob, murder, and spoil all, and bring all under its Power, and so kindled all the seven Spirits in Nature, and then there was nothing else but an astringent, bitter, fiery and cracking Burning, Tearing and Raging.

(27) Therefore now he is eternally, an astringent, hard, cold, bitter, hot, and sour stinking Fountain-source: For when the sweet Quality in him was dried up, it became a sour Stink, a Valley of Misery, and a House of Perdition and Woe. Now further into the Depth.

(26) O Man! Here consider thyself, here thou seest, from whence the Devil and his fierce wrathful Malice has its Original, as also God's Wrath, and the hellish Fire, also Death and Hell, and eternal Damnation. Ye Philosophers, observe that!

(124) as this has a Being or Substance, Form or Condition in Angels, so it has also a Being, Substance, Form or Condition in Man. Therefore bethink and consider yourselves, you that are proud, covetous, thievish, extorting Usurers, calumniating, blasphemous, envious, and whorish or lascivious, what Manner of little Son or Spirit you send into God. [Or as this Condition is in Angels, so there is such a Condition in Man also.] “The Soul was originally comprehended in the eternal Nature with the Word Fiat, which is God’s Nature according to the first Principle and eternal Original of Nature; and if it kindles itself in the Original, then it kindles God’s Wrath in the eternal Nature.” Objection. Thou wilt say: We do not send this into God, but only into our Neighbour, or into his Work which we like and have a Mind to. Answer. [Or meddle with in our Minds.]