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Passages similar to: The Three Principles of the Divine Essence — Chapter 17: Of the horrible, lamentable, and miserable Fall of Adam and Eve in Paradise. Man 's Looking-Glass.
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 17: Of the horrible, lamentable, and miserable Fall of Adam and Eve in Paradise. Man 's Looking-Glass. (72)
And so also the Kingdom of this World is fixed [or perfect,] and good in itself; neither does it vex or torment itself; but the elevating of the Elements [viz. the Kindling of the Heat, Cold, Air, and Water,] is its Growing and Springing; neither does it torment itself in itself, nor has it any Distress or Fear in itself.
Christian Mysticism
Chapter 24: Of the Incorporating or Compaction of the Stars. (45)
In this Kindling of the Light, in the Stars and Elements, the Birth of Nature did not thereupon wholly transmute or change itself into the holy...
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Christian Mysticism
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (125)
Thus it denotes also the evil and good Will in the whole or universal Nature, and in all the Creatures; that there would be a continual Wrestling,...
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Christian Mysticism
Chapter 8: Of the whole Corpus or Body of an Angelical Kingdom. The Great Mystery. (24)
But in the heavenly Pomp or State it is not so elevating; for it does not elevate itself, neither does it kindle itself; only King Lucifer has kindled...
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Christian Mysticism
Chapter 13: Of the terrible, doleful, and lamentable, miserable Fall of the Kingdom of Lucifer. (114)
Now in this glorious, lovely, and heavenly Saltiter, or divine Qualities, the Kingdom of Lucifer also was created without any greater Motion than the...
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Christian Mysticism
Chapter 9: Of the Gracious, amiable, blessed, friendly and merciful Love of God. The Great, Heavenly and Divine Mystery. (60)
Of the friendly Love, gracious, amiable Blessedness, and Unity, of the Five Qualifying or Fountain-Spirits of God. [in this World]
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Christian Mysticism
Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities. (51)
It is made out of the Midst of the Waters, but not qualifying in such a Manner as the Water in the Elements, for Fierceness or Wrath is not therein....
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