(43) In this heaven now sitteth our King JESUS CHRIST, at the right hand of God, and encompasseth or surroundeth all the three births, as an almighty Son of the Father, who is present in and throughout all the three births in this world, in all corners and places, and comprehendeth, holdeth and bears up or sustaineth all, as a newborn Son of the Father, in the power, and upon the seat or throne, of the once great, mighty, potent, and now expelled, accursed and damned king Lucifer, the devil.

(137) For our King sitteth in divine omnipotence, where king Lucifer sat, and on the kingly throne of expulsed Lucifer, and the kingdom of king Lucifer is now become HIS: O prince Lucifer, how dost thou relish that?

(42) And so by this entering of the innermost birth of the heart of the heaven of this world into the astral and outermost, is JESUS CHRIST, the Son of God and of Mary, become the Lord and King of this our heaven and earth, who ruleth and reigneth in all the three births or genitures over sin, the devil, death and hell, and so we with him press through the sinful, corrupted and outermost dead birth or geniture of the flesh, through death and the wrath of God into our heaven.

(130) Therefore he has set upon him the crown of honour, of might, power and authority, so that there is in heaven no higher nor more excellent nor mightier than he is, except God himself in his Ternary. And this is one king, rightly described, with a true ground in the knowledge of the spirit. Of the second King LUCIFER, now so called, because of his Fall.

(3) But the kingdom belongs to God the Father, who has made it out of his powers, and he may set it and dispose it which way he pleaseth; otherwise their body is made according to all, and out of all, the powers of the Father.

(72) And this third birth or geniture is the almighty and holy heart of God, wherein our King Jesus Christ, with his natural body, sitteth at the right hand of God, as a King and Lord of the whole body or place of this world, who encompasseth, holdeth and preserveth all with his heart.

(83) Then, as if paraphrasing the expression, "Heaven is my throne, and earth is my footstool," he adds: "But in great heaven, He is seated firm Upon a throne of gold, and neath His feet The earth. His right hand round the ocean's bound He stretches; and the hills' foundations shake To the centre at His wrath, nor can endure His mighty strength. He all celestial is, And all things finishes upon the earth. He the Beginning, Middle is, and End.

(135) For his circumference, conception or chief mother, was the Son of God, and there he stood as a king or prince of God.

(84) 'Blessed be Thou, O Lord, King, Great and mighty in Thy greatness, Lord of the whole creation of the heaven, King of kings and God of the whole world. And Thy power and kingship and greatness abide for ever and ever, And throughout all generations Thy dominion; And all the heavens are Thy throne for ever, And the whole earth Thy footstool for ever and ever.

(105) Thus also are the three angelical kings risen up, each in the nature of his host or place, and a natural lord of his place over the government of his angels; but the Ternary of the Deity retaineth to itself that place which is unalterable or unchangeable; and the king retaineth the dominion of the angels.

(28) Accept Christ, who is able to set you free, and who has taken on the devices of that one, so that through these he might destroy him by deceit. For this is the king whom you have who is forever invincible, against whom no one will be able to fight nor say a word. This is your king and your father, for there is no one like him. The divine teacher is with you always. He is a helper, and he meets you because of the good which is in you.

(76) For it is the place which he has had from eternity, before he was become a creature, and that Salitter stood in the same place out of which he existed, and therefore that seat remaineth to him, and is his by right of nature, as long as he moveth in God's love.

(1) THE time, then, is come for our discourse, to sing the God of many Names, as "Sovereign Lord," and as "Ancient of days." For He is called the former, by reason that He is an all-controlling basis, binding and embracing the whole, and establishing and supporting, and tightening, and completing the whole. Continuous in itself, and from itself, producing the whole, as it were from a Sovereign root, and turning to itself the whole, as to a sovereign parent stock, and holding them together as an all-embracing basis of all, securing all the things embraced, within one grasp superior to all, and not permitting them, when fallen from itself to be destroyed, as moved from an all-perfect sanctuary. But the Godhead is called Sovereign, both as controlling and governing the members of His household, purely, and as being desired and beloved by all, and as placing upon all the voluntary yokes, and the sweet pangs of the Divine and Sovereign, and in dissolvable love of the Goodness itself,