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Passages similar to: The Three Principles of the Divine Essence — Chapter 24: Of True Repentance: How the poor Sinner may come to God again in his Covenant, and how he may be released of his Sins. The Gate of the Justification of a poor Sinner before God. A clear Looking-Glass.
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 24: Of True Repentance: How the poor Sinner may come to God again in his Covenant, and how he may be released of his Sins. The Gate of the Justification of a poor Sinner before God. A clear Looking-Glass. (25)
Therefore, O dear Soul, turn, and let not the Devil captivate thee, and regard not the Scorn of the World; all thy Sorrow must be turned into great Joy. And though in this World thou hast not great Honour, Power, and Riches, that is nothing; thou knowest not, whether Tomorrow will be the Day it will come to thy Turn [to die.] Does not a Bit of Bread taste better to the Needy, than the best Dainties to the great Ones? What Advantage has the rich Man then, but that he sees much, and must be tormented and vexed in many Things, and in the End must give an Account of all his Doings and Stewardship, and how he has been a Planter in this World? He must give an Account of all his Servants, and if he has been an evil Example to them, and has been a Scandal to them, so that they have walked in ungodly Ways, then their poor Souls cry eternally cfor Vengeance upon those their Superiors; there all stands in the Figure in the Tincture. Why dost thou contend and strive so much after worldly Honour that is transitory? Rather endeavour for the Tree of Pearl, which thou earnest along with thee, and shalt rejoice eternally in its Growing and Fruit.
Sufi
Concerning Self-Examination and the Recollection of God (16)
If thou dost not believe in heaven or hell, at any rate thou believest in death, which will snatch from thee all worldly delights and cause thee to fe...
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Christian Mysticism
Chapter 8: Of the whole Corpus or Body of an Angelical Kingdom. The Great Mystery. (173)
O thou blind man! how does the devil mock at thee? O, wherefore dost thou trouble heaven? Dost thou think thou wilt not have enough in this world? O...
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Buddhist
Chapter 7: The Perfect Strength (2)
It is well for thee to think fearfully of thyself here as of a living fish, much more so for the sinner to dread the fierce anguish of hell. Thou art...
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Western Esoteric
Secret Teachings of All Ages
The Theory and Practice of Alchemy: Part Two (31)
God indeed created all things for the use of man, that he might rule over them, and acknowledge therein the singular goodness and omnipotence of God, ...
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