(6) Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

(11) But now seeing he was so beauteously and gloriously imaged or formed as a king in nature, his beauteous form and feature tickled him, and so he thought with himself, I am now God, and formed or framed out of God, who can vanquish me? Or who can alter or change me? I myself will be lord, and with my sharpness rule in all things, and my body shall be the image which shall be worshipped; I will prepare and erect for myself a new kingdom: for the whole circumference, extent or region is mine, I alone am God, and none else.

(439) 812 To say: N. is Satis who has taken possession of both lands, 812 the burning one who has seized her two lands. 812 N. has ascended to heaven; 812 he has found R` standing; he approaches him; 813 he sits down beside him; 813 R` allows him not to throw himself on the ground, 813 knowing that he (the king) is indeed greater than he (R`). 813 N. is more spiritual than the spirits, 813 more excellent than the excellent ones; 813 N. is more enduring than the enduring ones. 814 N. has triumphed over the lady of the tp.t; 814 N. has taken his stand with him in the north of the sky; 814 N. has taken possession of both lands as king of the gods.

(29) They bestowed upon him the sceptre, and the throne, and the ring

(135) For his circumference, conception or chief mother, was the Son of God, and there he stood as a king or prince of God.

(11) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was a hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

(6) Then he raises it, saying: ( Thou thinkest. Think of thy greatness! l He is, indeed, king and ruler and overlord. Let the king and ruler make me overlord/

(130) Therefore he has set upon him the crown of honour, of might, power and authority, so that there is in heaven no higher nor more excellent nor mightier than he is, except God himself in his Ternary. And this is one king, rightly described, with a true ground in the knowledge of the spirit. Of the second King LUCIFER, now so called, because of his Fall.

(6) And so he was a most exceeding beautiful prince and king, and very dear and acceptable to the divine being, and was received and embraced with great joy.

(4) Search round thy neck, and thou wilt find the belt Which keeps it fastened, O bewildered soul, And see it, where it bars thy mighty breast." Then said to me: "He doth himself accuse; This one is Nimrod, by whose evil thought One language in the world is not still used. Here let us leave him and not speak in vain; For even such to him is every language As his to others, which to none is known." Therefore a longer journey did we make, Turned to the left, and a crossbow-shot oft We found another far more fierce and large. In binding him, who might the master be I cannot say; but he had pinioned close Behind the right arm, and in front the other, With chains, that held him so begirt about From the neck down, that on the part uncovered It wound itself as far as the fifth gyre. "This proud one wished to make experiment Of his own power against the Supreme Jove," My Leader said, "whence he has such a guerdon. Ephialtes is his name; he showed great prowess. What time the giants terrified the gods; The arms he wielded never more he moves."

(60) 42a-b (Nt. 305). To say: Osiris N., I have given him to thee; take him, envelop his heart (to thee). A royal garment of ntri-stuff.

(222) 199 To say: Stand thou upon it, this earth, which comes forth from Atum, the saliva which comes forth from prr; 199 be thou above it; he thou high above it, 199 that thou mayest see thy father; that thou mayest see R`. 200 He has come to thee, his father; he has come to thee, R`. 200 He has come to thee, his father; he has come to thee, Ndi. 200 He has come to thee, his father; he has come to thee, Pndn. 200 He has come to thee, his father; he has come to thee, Dndn. 201 He has come to thee, his father; he has come to thee, m-wr. 201 He has, come to thee, his father; he has come to thee, Sn-wr. 201 He has come to thee, his father; he has come to thee, Sopdu. 201 He has come to thee, his father; he has come to thee, Sharp of Teeth. 202 Cause thou that N. seize b.w, that he take the horizon; 202 cause thou that N. govern the Nine Bows, that he equip the Ennead; 202 cause thou that the shepherd's crook be in the hand of N., so that Lower Egypt and Upper Egypt may bow (before him). 203 He accepts ("takes on") his opponent and stands up, the great chief, in his great kingdom; 203 Nephthys praised him when he seized his opponent: 204 "Thou hast equipped thyself as the Great-in-magic, Set, who is in Ombos, lord of the land of the South; 204 nothing is lacking in thee; nothing ceases with thee, 204 for behold thou art more glorious, more powerful than the gods of Upper Egypt and their spirits. 205 Thou whom the pregnant brought forth, as thou didst cleave the night, 205 thou art equipped like Set, who mightily broke forth". Fortunate is he whom Isis has praised: 206 "Thou hast equipped thyself like Horus, the youthful, 206 nor is there anything lacking in thee, nor anything ceases with thee, 206 for behold thou art more glorious, more powerful than the northern gods and their spirits. 207 Thou puttest away thine uncleanness for Atum in Heliopolis, thou ascendest with him; 207 thou judgest distress in the underworld,. thou standest above the places of the abyss; 207 thou art (king) with thy father Atum, thou art high with thy father Atum; 207 thou appearest with thy father Atum, distress disappears. 207 The midwife of Heliopolis (holds) thy head. 208 Thou ascendest, thou openest thy way through the bones of Shu; 208 thou envelopest thyself in the embrace of thy mother Nut; 208 thou purifiest thyself in the horizon, thou puttest away thine impurity in the lakes of Shu. 209 Thou risest, thou settest, thou settest with R`, in obscurity with Ndi; 209 thou risest, thou settest, thou risest with R`, 209 thou appearest with Sn-wr; 210 thou risest, thou settest, thou settest with Nephthys, in obscurity with the mkt.t-boat; 210 thou risest, thou settest, thou risest with Isis; 210 thou appearest with the m`nd.t-boat. 211 Thou art master of thyself; there is no one in thy way. 211 Thou art born because of (like) Horus; thou art conceived because of (like) Set; 211 Thou didst purify thyself in the Falcon-nome; thou didst receive thy purification in the Nome of the Integral Ruler, from thy father, from Atum. 212 Thou hast come into being, thou hast become high, thou hast become content; 212 thou hast become well in the embrace of thy father, in the embrace of Atum. 213 Atum, let N. ascend to thee, enfold him in thine embrace, 213 for he is thy bodily son for ever". 5. THE DECEASED KING RECEIVES OFFERINGS AND IS RE-ESTABLISHED IN HIS FUNCTIONS AND POSSESSIONS,

(140) And as the light of God reigneth in all the powers of the Father, so he also reigned in all his angels, as a mighty king of God, and wore on his head the fairest crown of heaven.

(55) Who, by his proud elevation in his kingdom, kindled the qualities or the divine Salitter out of which he was made; ["Understand the centre of his nature, or the first Principle;"] and set it on fire.

(2) ¶Then came Jesus forth wearing the crown of thorns, and the purple robe. They mocked him, saying, Hail, King of the Jews!

(26) He brought forth a camel from a rock, and made the golden calf to bellow.

(1) He washed out his marred hair and cleaned up his equipment(?), shaking out his locks down over his back, throwing off his dirty clothes and putting on clean ones. He wrapped himself in regal garments and fastened the sash. When Gilgamesh placed his crown on his head, a princess Ishtar raised her eyes to the beauty of Gilgamesh. "Come along, Gilgamesh, be you my husband, to me grant your lusciousness. Be you my husband, and I will be your wife. I will have harnessed for you a chariot of lapis lazuli and gold, with wheels of gold and 'horns' of electrum(?). It will he harnessed with great storming mountain mules! Come into our house, with the fragrance of cedar. And when you come into our house the doorpost(?) and throne dais(?)'will kiss your feet. Bowed down beneath you will be kings, lords, and princes.

(256) 301 To say: N. has inherited Geb; N. has inherited Geb. 301 He has inherited Atum; he is upon the throne of Horus, the eldest. 301 His eye is his might; his protection consists in that which was done to him. 302 The heat of the flaming breath of his uraeus-serpent 302 is like that of the Rnn-wt.t-serpent on his forehead. 302 N. has put his fear in their heart, 302 in making a massacre among them. 303 The gods saw (it) disrobed, 303 and they bowed themselves before N. in homage (saying): 303 "His mother conducts him; his home-town tows him; 303 Hai, let go thy rope."

(32) Thou hast no sovereignty over thine own passions, How canst thou sway good and evil? Thy hair turns white without thy concurrence, Whoso bows his head to the King of kings Will receive a hundred kingdoms not of this world; But the delight of bowing down before God Will seem sweeter to thee than countless glories." Haste to renounce thy kingdom, like Ibrahim bin Adham, To obtain, like him, the kingdom of eternity. At night that king would sleep on his throne,

(12) He squeezed the waist of the ant so that it resembled a hair, and he made it a companion of Solomon;