(5) Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: but he that denieth me before men shall be denied before the angels of God. And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

(199) He cried to God, "What has become of my arrow?" God answered, "Thy arrow is fixed in his throat!" That King, bountiful as the sea, had pardoned him; He was slain, and cried out with his last breath, "The King is all in all, my slayer and my savior. If he is not both these, he is not all in all; Nay, he is both my slayer and my mourner!" That expiring martyr also gave thanks, That the King had smitten his body, not his spirit;

(6) On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (peace be upon him) say:

The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.

It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).

(22) Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

(14) And there then the Judgment is set, and all Men (both the Living and the Dead) must stand there, every one in his own Body. And the angelical Choir of the holy Men (who have been killed for the Witness of Jesus) is set; there stand the holy Patriarchs of the Tribes of Israel, and the holy Prophets, with their Doctrine; and all that they have taught is made manifest and revealed, and stands before the Eyes of the Wicked; they must give an Account of all their Murderings of the Saints; for they that have been murdered for the Truth's Sake stand before the Eyes of their Murderers, whose Lives the Murderers must give an Account for, and yet have no Excuse to make, but stand Speechless; all a Man's slandering Reproaches which he has cast upon the Righteous stand there before him in Substance, and is a Substance, about which the Law is there read to him.

(5) ¶But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

(81) And those who practice righteousness shall die on account of the deeds of men, And be taken away on account of the doings of the godless.'

(175) Those on account of whom the name of God is blasphemed are dead before God.

(7) But when they are "perfected" with a (martyr's) death, this is the thought that they have within them: "If we deliver ourselves over to death for the sake of the Name we will be saved." These matters are not settled in this way. But through the agency of the wandering stars they say they have "completed" their futile "course", and [...] say, [...]. But these [...] they have delivered themselves ... ... (7 lines unrecoverable) ... but they resemble [...] them. They do not have the word which gives life.

(5) [paragraph continues] I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

“My God, my God, why, lord, have you forsaken me?” He spoke these words on the cross, for he had left that place.

(23) There be some who talk of other ways and preparations to this end, and say we must lie still under God’s hand, and be obedient and resigned and submit to Him. This is true; for all this would be perfected in a man who should attain to the uttermost that can be reached in this present time. But if a man ought and is willing to lie still under God’s hand, he must and ought also to be still under all things, whether they come from God himself, or the creatures, nothing excepted. And he who would be obedient, resigned and submissive to God, must and ought to be also resigned, obedient and submissive to all things, in a spirit of yielding, and not of resistance, and take them in silence, resting on the hidden foundations of his soul, and having a secret inward patience, that enableth him to take all chances or crosses willingly, and whatever befalleth, neither to call for nor desire any redress, or deliverance, or resistance, or revenge, but always in a loving, sincere humility to cry, “Father, forgive them, for they know not what they do!” Behold!

(3) When then Jesus had said this, he said unto his disciples: "Who hath ears to hear, let him hear." "'1. Lord, God of my salvation, by day and by night have I cried unto thee. "'2. Let my weeping come before thee; incline thine ear to my supplication, O Lord. "'3. For my soul is full of evil, my life hath drawn nigh to the world below. "'4. I am counted among them who have gone down into the pit; I am become as a man who hath no helper. "'5. The free among the dead are as the slain who are thrown away and sleep in tombs, whom thou no more rememberest, and they are destroyed through thy hands. "'6. They have set me in a pit below, in darkness and shadow of death. "'7. Thy wrath hath settled down upon me and all thy cares have come upon me. (Selah.) "'8. Thou hast put away mine acquaintances far from me; they have made me an abomination for them. They have abandoned me, and I cannot go forth. "'9. My eye hath become dim in my misery; I have cried unto thee, O Lord, the whole day and have stretched forth my hands unto thee. "'10. Wilt thou not surely work thy wonders on the dead? Will not surely the physicians arise and confess thee? "'11. Will they not surely proclaim thy name in the tombs, "'12. And thy righteousness in a land which thou hast forgotten? "'13. But I have cried unto thee, O Lord, and my prayer shall reach thee early in the morning. "'14. Turn not thy face away from me. "15. For I am miserable, I am in sorrow from my youth up. And when I had exalted myself, I humbled myself and arose. "'16. Thy angers are come upon me and thy terrors have brought me into delusion. "'17. They have surrounded me as water; they have seized upon me the whole day long. "'18. My fellows hast thou kept far from me and my acquaintances from my misery.' "This is then the solution of the mystery of the fifth repentance which Pistis Sophia hath uttered, when she was oppressed in the chaos."

(26) Peter said, Lord, why cannot I follow thee now? I will lay down my life for thy sake. Jesus answered,

(6) For the Son of Man clothed himself with their first-fruits; he went down to Hades and performed many mighty works. He raised the dead therein; and the world-rulers of darkness became envious of him, for they did not find sin in him. But he also destroyed their works from among men, so that the lame, the blind, the paralytic, the dumb, (and) the demon-possessed were granted healing. And he walked upon the waters of the sea. For this reason he destroyed his flesh from [...] which he [...]. And he became [...] salvation [...] his death ... ... (4 lines unrecoverable) ... everyone [...] how many they are! They are blind guides, like the disciples. They boarded the ship; at about thirty stadies, they saw Jesus walking on the sea. These are empty martyrs, since they bear witness only to themselves. And yet they are sick, and they are not able to raise themselves.

(11) ¶He that believeth on him is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

(2) It came to pass then, when Jesus had finished speaking these words unto his disciples, that he said unto them: "Do ye understand in what manner I discourse with you?" And Peter started forward and said unto Jesus: And Peter answered and said unto Jesus "O Lord, give ear that I may speak the thought of her repentance, of which aforetime thy power prophesied through the prophet David, uttering her repentance in the seventieth Psalm: "'1. O God, my God, I have trusted in thee, let me no more be put to shame for ever. "'2. Save me in thy righteousness and set me free; incline thine ear unto me and save me. "'3. Be unto me a strong God and a firm place to save me; for thou art my strength and my refuge. "'4. My God, save me from the hand of the sinner and from the hand of the transgressor and from the impious [one]. "'5. For thou art my endurance, O Lord, thou art my hope from my youth up. "'6. I have trusted myself to thee from my mother's womb; thou hast brought me out of my mother's womb. My remembrance is ever in thee. "'7. I have become as the crazy for many; thou art my help and my strength, thou art my deliverer, O Lord. "'8. My mouth was filled with glorifying, that I may praise the glory of thy splendour the whole day long. "'9. Cast me not away in the time of age; if my soul fades, forsake me not. "'10. For mine enemies have spoken evil against me and they who lay in wait for my soul, have taken counsel against my soul, "'11. Saying together: God hath forsaken him; pursue and seize him, for there is no saviour. "'12. God, give heed to my help. "'13. Let them be ashamed and destroyed who calumniate my soul. Let them be enwrapped in shame and disgrace who seek evil against me.' "This then is the solution of the second repentance which Pistis Sophia hath uttered."

(7) There are those who have criticized this attitude of the Hermetists, and who have claimed that they did not manifest the proper spirit in their policy of seclusion and reticence. But a moment's glance back over the pages of history will show the wisdom of the Masters, who knew the folly of attempting to teach to the world that which it was neither ready or willing to receive. The Hermetists have never sought to be martyrs, and have, instead, sat silently aside with a pitying smile on their closed lips, while the "heathen raged noisily about them" in their customary amusement of putting to death and torture the honest but misguided enthusiasts who imagined that they could force upon a race of barbarians the truth capable of being understood only by the elect who had advanced along The Path.

(19) I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: and when the blood of thy martyr Stephen was shed, I also was standing by, and consented unto his death.

(15) The Jews answered, By our law he ought to die, because he made himself the Son of God.