(35) For there is nothing hid, neither was anything kept secret, which shall not be manifested; but that it should be known and come abroad. If any man have ears to hear, let him hear.

(95) But unto me is opened the gate of my mind, so that I can see and discern it, else it would indeed remain concealed with me, and hidden to me, till the day of the resurrection from the dead; yea, it has been concealed from all men since the beginning of the world; but I submit my will to God's will, let him do what he pleaseth.

(14) But the delight of knowledge still falls short of the delight of vision, just as our pleasure in thinking of those we love is much less than the pleasure afforded by the actual sight of them. Our imprisonment in bodies of clay and water, and entanglement in the things of sense constitute a veil which hides the Vision of God from us, although it does not prevent our attaining to some knowledge of Him. For this reason God said to Moses on Mount Sinai, "Thou shalt not see Me."

(2) "Now, therefore, unto all men who come unto you and have faith in you and hearken unto your words and do what is worthy of the mysteries of the Light, give the mysteries of the Light and hide them not from them. And unto him who is worthy of the higher mysteries, give them, and to him who is worthy of the lower mysteries, give them, and hide not anything from any one.

(1) The everlasting and paternal wisdom saith, "Whoso heareth Me is not ashamed." If he is ashamed of anything he is ashamed of being ashamed. Whoso worketh in Me sinneth not. Whoso confesseth Me and feareth Me, shall have eternal life. Whoso will hear the wisdom of the Father must dwell deep, and abide at home, and be at unity with himself. Three things hinder us from hearing the everlasting Word. The first is fleshliness, the second is distraction, the third is the illusion of time.

If a man could get free of these, he would dwell in eternity, and in the spirit, and in solitude, and in the desert, and there would hear the everlasting Word. Our Lord saith, "No man can hear My word nor my teaching without renouncing himself." All that the Eternal Father teaches and reveals is His being, His nature, and His Godhead, which He manifests to us in His Son, and teaches us that we are also His Son.

(60) And he said to me: 'Thou son of man, herein thou dost seek to know what is hidden.'

(2) Beware ye of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. Therefore, whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

(5) Jesus said, "Recognize what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest."

(84) For Thou hast made and Thou rulest all things, And nothing is too hard for Thee, Wisdom departs not from the place of Thy throne, Nor turns away from Thy presence. And Thou knowest and seest and hearest everything, And there is nothing hidden from Thee [for Thou seest everything].

(7) Mary answered and said, What is hidden from you I will proclaim to you.

(102) But there was day and night, which I will here declare according to my knowledge: Thou must here once more open wide the eyes of thy spirit, if thou intendest to understand it; if not, then thou wilt remain blind.

(29) Blessed are the eyes which see the things that ye see: for I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

(123) But this I must needs say, that Moses has written very rightly, though the true understanding or meaning, out of what the earth proceeded, remained hidden to Moses, and to them that have come after him in the letter, for the spirit has kept it hidden to this very time.

(47) The fact that the Scriptures reveal a hidden knowledge, if considered allegorically, is clearly demonstrated by a parable describing King Solomon, his wives, concubines, and virgins, which parable occurs in Geheime Figuren der Rosenkreuzer, published in Ultona in 1785. Dr. Hartmann, who translated part of this work into English, declared that the wives of Solomon represented the arts, the concubines the sciences, and the virgins the still unrevealed secrets of Nature. By order of the King the virgins were forced to remove their veils, thus signifying that by means of wisdom (Solomon) the mystic arts were forced to disclose their hidden parts to the philosopher, while to the uninitiated world only the outside garments were visible. (Such is the mystery of the veil of Isis.)

(28) His soul beholds me by the selfsame light Whereby I myself behold him, Without traditions and scriptures and histories, In the fount of the water of life." Learn the mystery, "I was last night a Kurd, And this morning am become an Arab." This mystery of "last night" and "this morning" But if you want an instance of this secret knowledge,

(11) You are hidden, you are a world of knowledge, you know that those who are of the One are from shadow.

(2) These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

(1) Hail to thee, oh god who sendest forth the Moment, who presidest over all the Secret things, and protectest the utterance of my words

(30) They said to him: But what is ו? He said: The world was sealed with six directions. They said: Is ו not a single letter? He replied: It is written (Psalm 104:2), "He wraps Himself in light as a garment..."

I am the word in the ineffable voice. I am in undefiled light, and thought came clearly through the great speech of the mother, though a male offspring is my foundation. Speech exists from the beginning in the foundations of the full realm. But a light hides in silence, and it was first to appear. Whereas the mother alone exists as silence, I alone am the ineffable, incorruptible, immeasurable, and inconceivable word. The word is hidden light bearing fruit of life, pouring living water from the invisible, unpolluted, immeasurable spring. The source is the inimitable voice of the mother’s glory, the glory of god’s offspring, the male virgin in hidden intellect, silence hidden from everyone, inimitable, immeasurable light, the full source and root of the whole eternal realm. It is the foundation of every movement of the eternal realms that are of mighty glory. It is the base of every foundation, the breath of powers. It is the eye of the three permanences, which are a voice in thought. It is a word in speech. It was sent to illumine those in darkness. Look, I will reveal my mysteries because you are my brothers and sisters, and you will know them. I told them about my mysteries that exist in the ineffable, inexpressible eternal realms. I taught them the mysteries through the voice of perfect intellect, and I became a foundation for all and I strengthened them. The second time I came as my voice’s speech. I shaped those who took shape before their completion. The third time I revealed myself in their tents as the word. I revealed myself in the likeness of their shape. I wore everyone’s garment. I hid in them, and they didn’t know who strengthens me. For I am in all dominions and powers and among angels and in every movement in matter. I hid in them until I revealed myself to my brothers and sisters. None of the powers knew me, though I work in them. They thought they created everything, because they are ignorant. They didn’t know the root and source of their growth. I am light illumining all. I am light happy in my brothers and sisters. I came down to the world of mortals because of the spirit in what descended and came from the innocent Sophia. I came and delivered . . . and went . . . that which he once had. I gave him some of the living water, which strips him of chaos in uttermost darkness, in the whole abyss, which is corporeal and psychical thought. All these I put on. And I stripped him of inferior thought and clothed him in shining light: knowledge of the thought of fatherhood. I delivered him to those who give robes—Yammon, Elasso, Amenai —and they covered him with a robe from the robes of the light; I delivered him to the baptizers and they baptized him—Micheus, Michar, Mnesinous —and they immersed him in the spring of the water of life. I delivered him to those who enthrone—Bariel, Nouthan, Sabenai—and they enthroned him from the throne of glory. I delivered him to those who glorify—Ariom, Elien, Phariel—and they glorified him with the glory of the fatherhood. And those who snatch away, snatched away—Kamaliel . . . Samblo, the servants of the great holy luminaries—and they took him into the place of the light of his fatherhood. And he received the five seals from the light of the mother, first thought, and it was granted him to partake of the mystery of knowledge, and he became a light in light. So, now . . . I was in them, in each one’s form. The rulers thought I was their anointed. Actually, I dwell in everyone. Indeed, within those in whom I revealed myself as light, I eluded the rulers. I am their beloved, for in that place I clothed myself as the son of the chief creator, and I was like him until the end of his regime, which is the ignorance of chaos. And among the angels I revealed myself in their likeness, and among the powers as if I were one of them, but among the human children as if I were a human child, even though I am father of everyone. I hid in them all until I revealed myself among my members, which are mine, and I taught them about the ineffable ordinances, and about the brothers and sisters. But they are inexpressible to every sovereignty and every ruling power except to the children of light, decreed by the father. These are the glories that are higher than every glory, that is, the five seals, complete by virtue of intellect. One who possesses the five seals with these names has stripped off the garments of ignorance and put on shining light. And nothing will appear to one who belongs to the powers of the rulers. In them darkness will dissolve and ignorance die. And thought of the scattered creature will have a single appearance, and dark chaos will dissolve . . . until I reveal myself to my brothers and sisters and gather all my brothers and sisters in my eternal kingdom. I proclaimed the ineffable five seals to them so that I might live in them and they in me. I wore Jesus. I carried him from the cursed wood and set him in his father’s house. And those who guard their houses didn’t recognize me. My seed and I are unrestrained. My seed is mine. I shall place it in holy light in intangible silence. Amen.