(6) "Often a man, impeded through want of words, carries less weight In expressing what is right, than the man of eloquence. But now in fluent mouths the weightiest truths They disguise, so that they do not seem what they ought to seem," says the tragedy. Such are these wranglers, whether they follow the sects, or practise miserable dialectic arts. These are they that "stretch the warp and weave nothing," says the Scripture; prosecuting a bootless task, which the apostle has called "cunning craftiness of men whereby they lie in wait to deceive." "For there are," he says, "many unruly and vain talkers and deceivers:" Wherefore it was not said to all, "Ye are the salt of the earth."

(53) Not that we should deceive and belie one another, and tear the morsel out of others' mouths for very greediness and great covetousness, neither should one outbrave another in stateliness, fashions. and deportment, and so despise another who cannot use his bad, devilish, cunning policy and tricks.

(1) with the Mysteries, to write one Thing, and confess another with the Mouth, to please the Ear, as is used now-a-days, where they cover themselves continually with a strange Cloak, whereas all is nothing else but mere Hypocrisy, Appearance, and [Juggling] or fighting with a Shadow. The Spirit of God is not in such a one, but he is a Thief and a Murderer, and he uses his Pen for nothing else but his own Pride. If he had Power, then he would himself cast all away, though he should [under a strange Cover] acknowledge it but with half a Mouth: He is to speak freely out of the Abyss of his Heart, and to write without a Cover; for Christ has done away his Covering [or Vail,] and his loving Countenance appears to the whole World, for a Witness to all People.

(48) Though in many men a source or fountain and quality has risen up, but then suddenly pride pressed after it, and spoiled all; whereupon it [pride] was loath to write it down in its mothertongue; it supposed that was too childish a thing to do, it must shew it in a deeper language, that the world should see that it is manly; and for its advantage it kept it [the source or fountain and quality] in secret, and daubed it with deep strange names, that men might not know it; such a beast is the devil's disease of pride.

(14) And I will show (thee, simple Man) their Venom and Poison; for behold, every one among the Laity looks upon them, and thinks, Sure it must needs be right if our Priest says it; he is a Minister of God; he sits in God's Stead, it is the Holy Ghost that speaks out of him. But Saint John says, Try the spirits; for every one's Teaching is not to be believed; and Christ says, By their Works thou shalt know them; for a good Tree brings forth good Fruit, and an evil Tree brings forth evil Fruit; also he teaches us plainly, that we should not gainsay the Prophecy that is of God, but we should learn to try them by their Fruits.

(98) Fourthly, There is for the generality such a devilish pride and stateliness, and such overtopping one another, such despising, belying, entrapping, circumventing, overreaching, cheating, deceiving, betraying, extorting usury, coveting, envying, and hating one another, that the world burneth now as in the hellish fire: Woe, woe for ever!

(61) Is made to revolve by the strokes of the King's hand. O man of double vision, hearken with attention, Many are the holy words that find no entrance Into blind hearts, but they enter hearts full of light. But the deceits of Satan enter crooked hearts, Though you repeat pious expressions again and again, If you are a fool, they affect you not at all; Nay, not though you set them down in writing, And though you proclaim them vauntingly; Wisdom averts its face from you, O man of sin,

(3) And for this reason doth the smallest round Seal with its signet Sodom and Cahors, And who, disdaining God, speaks from the heart. Fraud, wherewithal is every conscience stung, A man may practise upon him who trusts, And him who doth no confidence imburse. This latter mode, it would appear, dissevers Only the bond of love which Nature makes; Wherefore within the second circle nestle Hypocrisy, flattery, and who deals in magic, Falsification, theft, and simony, Panders, and barrators, and the like filth. By the other mode, forgotten is that love Which Nature makes, and what is after added, From which there is a special faith engendered. Hence in the smallest circle, where the point is Of the Universe, upon which Dis is seated, Whoe'er betrays for ever is consumed." And I: "My Master, clear enough proceeds Thy reasoning, and full well distinguishes This cavern and the people who possess it. But tell me, those within the fat lagoon, Whom the wind drives, and whom the rain doth beat, And who encounter with such bitter tongues,