(0) These are the secret sayings which the living Jesus spoke

(3) This then Jesus said to his disciples on the Mount of Olives. Jesus continued again in the discourse with his disciples [and said]: "Rejoice and exult and add joy to your joy, for the times are completed for me to put on my Vesture, which hath been prepared for me from the beginning, which I left behind in the last mystery until the time of its completion. Now the time of its completion is the time when I shall be commanded through the First Mystery to discourse with you from the beginning of the Truth to the completion thereof, and from the interiors of the interiors [to the exteriors of the exteriors], for the world will be saved through you. Rejoice then and exult, for ye are blessed before all men who are on the earth. It is ye who will save the whole world."

(52) Christ saith: “No man cometh unto the Father, but by Me.”54 Now mark how we must come unto the Father through Christ. The man shall set a watch over himself and all that belongeth to him within and without, and shall so direct, govern, and guard his heart, as far as in him lieth, that neither will nor desire, love nor longing, opinion nor thought, shall spring up in his heart, or have any abiding-place in him, save such as are meet for God and would beseem him well, if God Himself were made Man. And whenever he becometh aware of any thought or intent rising up within him that doth not belong to God and were not meet for Him, he must resist it and root it out as thoroughly and as Speedily as he may. By this rule he must order his outward behaviour, whether he work or refrain, speak or keep silence, wake or sleep, go or stand still. In short: in all his ways and walks, whether as touching his own business, or his dealings with other men, he must keep his heart with all diligence, lest he do aught, or turn aside to aught, or suffer aught to spring up or dwell within him or about him, or lest anything be done in him or through him, otherwise than were meet for God, and would be possible and seemly if God Himself were verily made Man.

(14) Christ said; Love one another, thereby shall Men know that ye are my Disciples; if any smite thee on one Cheek, turn to him the other Cheek also; if you be persecuted for my Namesake, then rejoice, for your Reward is great in the Kingdom of Heaven: But now there is nothing taught but mere Ignominy, [Reproach, and Revilings;] they that are dead many Hundred Years ago, and are in the Judgment of God, and some also may be in Paradise, these must be judged, and condemned, and cursed by the wrangling Shepherds [or contentious Priests.] Does the Holy Ghost speak by them, as they cry out, and say he does? Whereas they are still full of Gall and Bitterness, and nothing but Covetousness and Vengeance is kindled in them, and they are far from the Way of Paradise?

(1) I HAVE perused many Master- Pieces of Writing, hoping to find the Pearl of the Ground of Man; but I could find nothing of that which my Soul lusted after. I have also found very many contrary Opinions. And partly I have found some who forbid me to search, [or seek,] but I cannot know with what Ground or Understanding, except it be that the Blind grudge at the Eyes of them that see. With all this my Soul is become very disquiet within, and has been as full of [Pain and] Anguish as a Woman at her Travail, and yet nothing was found in it, till I followed the Words of Christ, when he said; You must be born anew, if you will see the Kingdom of God: Which at first stopped up my Heart, and I supposed that such a Thing could not be done in this World, but [that it should first be done] at my Departure out of this World. And then my Soul first was in Anguish to the Birth, and would very willingly have tasted the Pearl; and gave itself up in this Way more vehemently to the Birth, till at last it obtained a Jewel. According to which [received Jewel] I will write, for a Memorial to myself, and for a Light to them that seek. For Christ said; None lights a Candle and puts it under a Bushel, but sets it upon a Table, that all that are in the House may see by the Light of it. And to this End he gives the Pearl to them that seek, that they should impart it to the Poor for their Health, as he has very earnestly commanded.

(1) And when Jesus had finished saying these words, Philip started forward, held up and laid down the book in his hand,--for he is the scribe of all the discourses which Jesus spake, and of all of that which he did,--Philip then came forward and said unto him: "My Lord, surely then it is not on me alone that thou hast enjoined to take care for the world and write down all the discourses which we shall speak and [all we shall] do? And thou hast not suffered me to come forward to speak the solution of the mysteries of the repentance of Pistis Sophia. For my spirit hath ofttimes seethed in me and been unloosed and constrained me to come forward and speak the solution of the repentance of Pistis Sophia; and I could not come forward because I am the scribe of all the discourses."

(1) It came to pass then, when Jesus had finished saying these words, while Philip sat and wrote all the words that Jesus spake,--thereafter then it came to pass that Philip came forward, fell down and adored the feet of Jesus, saying: "My Lord and Saviour, grant me authority to discourse before thee and to question thee on this word, before thou discoursest with us concerning the regions whither thou didst go because of thy ministry." And the compassionate Saviour answered and said unto Philip: "Authority is given thee to bring forward the word which thou willest." And Philip answered and said unto Jesus: "My Lord, on account of what mystery hast thou changed the binding of the rulers and their æons and their Fate and their sphere and all their regions, and made them confounded in confusion on their path and deluded in their course? Hast thou then done this unto them for the salvation of the world or hast thou not?"

(1) It came to pass then, when Jesus had finished saying these words to his disciples, that he continued again in the discourse, and said unto them: "Lo, I have then put on my Vesture, and all authority hath been given me through the First Mystery. Yet a little while and I will tell you the mystery of the universe and the fulness of the universe; and I will hide nothing from you from this hour on, but in fulness will I perfect you in all fulness and in all perfection and in all mysteries, which are the perfection of all perfections and the fulness of all fulnesses and the gnosis of all gnoses,--those which are in my Vesture. I will tell you all mysteries from the exteriors of the exteriors to the interiors of the interiors. But hearken that I may tell you all things which have befallen me.

(1) It came to pass then, when Jesus had finished saying these words unto his disciples, that they rejoiced in great joy and exulted when they heard Jesus say these words. And Jesus continued again in the discourse and said unto them: "Hearken, therefore, now still further, O my disciples, so that I discourse with you concerning the whole gnosis of the mystery of the Ineffable. "That mystery of the Ineffable knoweth why unmercifulness hath arisen and why mercifulness hath arisen. "And that mystery knoweth why ruin hath arisen and why everlasting eternity hath arisen. "And that mystery knoweth why the reptiles have arisen and why they will be destroyed. "And that mystery knoweth why the wild beasts have arisen and why they will be destroyed. "And that mystery knoweth why the cattle have arisen and why the birds have arisen. "And that mystery knoweth why the mountains have arisen and why the precious stones therein have arisen. "And that mystery knoweth why the matter of gold hath arisen and why the matter of silver hath arisen. "And that mystery knoweth why the matter of copper hath arisen and why the matter of iron and of stone hath arisen. "And that mystery knoweth why the matter of lead hath arisen. "And that mystery knoweth why the matter of glass hath arisen and why the matter of wax hath arisen. "And that mystery knoweth why herbs, that is the vegetables, have arisen and why all matters have arisen. "And the mystery knoweth why the waters of the earth and all things in them have arisen and why also the earth hath arisen. "And that mystery knoweth why the seas and the waters have arisen and why the wild beasts in the seas have arisen. "And that mystery knoweth why the matter of the world hath arisen and why it [the world] will be utterly destroyed."

(2) It came to pass then, when the disciples had heard this word, that they said: "Lord, if it be thou, withdraw thy light-glory into thyself that we may be able to stand; otherwise our eyes are darkened, and we are agitated, and the whole world also is in agitation because of the great light which is about thee." Then Jesus, the compassionate, said unto them: "Rejoice and exult from this hour on, for I have gone to the regions out of which I had come forth. From this day on then will I discourse with you in openness, from the beginning of the Truth unto its completion; and I will discourse with you face to face without similitude. From this hour on will I not hide anything from you of the [mystery] of the height and of that of the region of Truth. For authority hath been given me through the Ineffable and through the First Mystery of all mysteries to speak with you, from the Beginning right up to the Fulness,. both from within without and from without within. Hearken, therefore, that I may tell you all things. "It came to pass, when I sat a little removed from you on the Mount of Olives, that I thought on the order of the ministry for the sake of which I was sent, that it was completed, and that the last mystery, that is the four-and-twentieth mystery from within without,--those which are in the second space of the First Mystery, in the orders of that space,--had not yet sent me my Vesture. It came to pass then, when I had known that the order of the ministry for the sake of which I had come, was completed, and that that mystery had not yet sent me my Vesture, which I had left behind in it, until its time was completed, thinking then this, I sat on the Mount of Olives a little removed from you.

(1) And when Jesus had heard these words, he said: "Finely [said], Matthew. Now, therefore, amēn, I say unto you: When the perfect number is completed and the universe is raised hence, I will take my seat in the Treasury of the Light, and ye yourselves will sit on twelve light-powers, until we have restored all the orders of the twelve saviours to the region of the inheritances of every one of them." And when he had said this, he said: "Under-stand ye what I say?"

(110) And Peter in his epistle says the same: "So that your faith and hope may be in God, because you have purified your souls in obedience to the truth," ''as obedient children, not behaving after the fashion of the lusts in which in your ignorance you formerly indulged; but as he who has called you is holy, so also must you be holy in all your conduct; as it is written, Be ye holy for I am holy." But our polemic, though necessary against those who masquerade under the false name of knowledge, has carried us beyond the limit and made our discussion lengthy. Accordingly this is the end of our third miscellany of gnostic notes in accordance with the true philosophy. Go to the Chronological List of all Early Christian Writings Please buy the CD to support the site, view it without ads, and get bonus stuff! Early Christian Writings is copyright © Peter Kirby . Gospels Matthew Mark Luke John Acts Letters of Paul Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Letter to the Hebrews General Letters James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Gospels Gospel of Thomas Egerton Gospel Gospel of Peter Oxyrhychus 840 Gospel of Mary Epistula Apostolorum Infancy Gospel of James Infancy Gospel of Thomas Acts of Pilate Diatessaron Gospel Fragments Oxyrhynchus 1224 Fayyum Fragment Gospel of the Egyptians Gospel of the Hebrews Gospel of the Ebionites Gospel of the Nazoreans Traditions of Matthias Dura-Europos Gospel Harmony Apostolic Acts Preaching of Peter Acts of Peter Acts of John Acts of Paul Acts of Andrew Acts of Peter and the Twelve Book of Thomas the Contender Acts of Thomas Martyrologies Martyrdom of Polycarp Fifth and Sixth Books of Esra Acts of Carpus, Papylus, and Agathonice Letter from Vienna and Lyons Passion of the Scillitan Martyrs Acts of Apollonius Acts of Perpetua and Felicitas Didache Apocalypse of Peter Didascalia Dialogues with Jesus Sophia of Jesus Christ Secret James Gospel of Mary Dialogue of the Savior Gospel of the Savior Books of Jeu Pistis Sophia Apocalypses 2nd Apocalypse of James Coptic Apocalypse of Paul 1st Apocalypse of James Coptic Apocalypse of Peter Acts Acts of Peter and the Twelve Book of Thomas the Contender Letter of Peter to Philip More Nag Hammadi Apocryphon of John Gospel of Truth Treatise on the Resurrection Gospel of Philip Trimorphic Protennoia Authoritative Teaching Discourse on the Eighth and the Ninth Melchizedek Quoted Authors Basilides Naassene Fragments Valentinus Marcion Epiphanes Ophite Diagrams Gospel of Judas More Quoted Authors Ptolemy Isidore Theodotus Heracleon Apelles Julius Cassianus Apostolic Fathers Didache Epistle of Barnabas First Clement Shepherd of Hermas Ignatius of Antioch Polycarp to the Philippians Second Clement Epistle of Mathetes to Diognetus Martyrdom of Polycarp Apologists Aristides Justin Martyr Tatian Minucius Felix Athenagoras of Athens Theophilus of Antioch Quoted Authors Papias Quadratus Aristo of Pella Claudius Apollinaris Melito of Sardis Hegesippus Dionysius of Corinth Rhodon Theophilus of Caesarea More Quoted Authors Bardesanes Maximus of Jerusalem Polycrates of Ephesus Victor I Pantaenus Anonymous Anti-Montanist Serapion of Antioch Apollonius Caius Irenaeus of Lyons Hippolytus of Rome Tertullian Origen Pagan and Jewish Mara bar Serapion Josephus Pliny the Younger Suetonius Tacitus Fronto Lucian of Samosata Marcus Aurelius Galen Celsus Talmud Philostratus Jewish/Christian The Twelve Patriarchs Non-Pagan Sibyllines Odes of Solomon Book of Elchasai Ascension of Isaiah Hypothesized Sources Passion Narrative Sayings Gospel Q Signs Gospel Anti-Marcionite Prologues Muratorian Canon Kerygmata Petrou Inscription of Abercius