(140) And bade them not to let her waters come forth

(10) Thy face is as that of a hound whose nostril sniffeth at the covert to which my feet convey me

(24) "With splendour she hath decked them, she hath made them of lofty stature

(28) "With splendour she hath decked them, she hath made them of lofty stature

(86) "With splendour she hath decked them, she hath made them of lofty stature

(13) Thy thighs are a pond in a time of abundant inundation; a pond which is lined by the children of the god of water; thy legs which go to and fro are of gold; thy knees are lentisks in the marshes; thy thy feet are firm every day; thy shin-bones lead thee on the right path

(394) What is the use of platted hair, O fool! what of the raiment of goat-skins? Within thee there is ravening, but the outside thou makest clean.

(2) I was greatly troubled in my groaning. I will bathe my bed and my cover each night with my tears. I have become old in the midst of all my enemies. Depart from me, all you who work at lawlessness, for look, the lord has heard the cry of my weeping and the lord has heard my prayer.

(3) And so following, when a man seeth in a bodily or ghostly mirror, or wots by other men’s teaching, whereabouts the foul spot is on his visage, either bodily or ghostly; then at first, and not before, he runneth to the well to wash him. If this spot be any special sin, then is this well Holy Church, and this water confession, with the circumstances. If it be but a blind root and a stirring of sin, then is this well merciful God, and this water prayer, with the circumstances. And thus mayest thou see that no thinking may goodly be gotten in beginners and profiters, without reading or hearing coming before: nor praying without thinking.

(2) My Guide descended down into the boat, And then he made me enter after him, And only when I entered seemed it laden. Soon as the Guide and I were in the boat, The antique prow goes on its way, dividing More of the water than 'tis wont with others. While we were running through the dead canal, Uprose in front of me one full of mire, And said, "Who 'rt thou that comest ere the hour?" And I to him: "Although I come, I stay not; But who art thou that hast become so squalid?" "Thou seest that I am one who weeps," he answered. And I to him: "With weeping and with wailing, Thou spirit maledict, do thou remain; For thee I know, though thou art all defiled." Then stretched he both his hands unto the boat; Whereat my wary Master thrust him back, Saying, "Away there with the other dogs!" Thereafter with his arms he clasped my neck; He kissed my face, and said: "Disdainful soul, Blessed be she who bore thee in her bosom. That was an arrogant person in the world; Goodness is none, that decks his memory; So likewise here his shade is furious.

(21) Through grief my days are as labor and sorrow, My days move on, hand in hand with anguish. Yet,, though my days vanish thus, 'tis no matter, Do thou abide, O Incomparable Pure One! But all who are not fishes are soon tired of water; And they who lack daily bread find the day very long; So the "Raw" comprehend not the state of the "Ripe;" Arise, O son! burst thy bonds and be free! How long wilt thou be captive to silver and gold? Though thou pour the ocean into thy pitcher,

(4) Thou art pure, thou art pure, thy forepart is purified, thy hindpart is cleansed with bet and natron, and cooled with incense

(21) O careless straggler, bind a rope upon thy feet, Lest thou lose even thine own self! But thy ingratitude and unthankfulness That road was perforce closed to thee Quick! clasp them and ask pardon of them; Like the clouds, shed tears of lamentation, So that their rose-garden may bloom for thee, Press around that door, be not viler than a dog, If thou wouldest rival the Seven Sleepers' dog. God's claims to our gratitude.

(6) I have already seen thee with dry hair, And thou'rt Alessio Interminei of Lucca; Therefore I eye thee more than all the others." And he thereon, belabouring his pumpkin: "The flatteries have submerged me here below, Wherewith my tongue was never surfeited." Then said to me the Guide: "See that thou thrust Thy visage somewhat farther in advance, That with thine eyes thou well the face attain Of that uncleanly and dishevelled drab, Who there doth scratch herself with filthy nails, And crouches now, and now on foot is standing. Thais the harlot is it, who replied Unto her paramour, when he said, 'Have I Great gratitude from thee?'—'Nay, marvellous;' And herewith let our sight be satisfied."

(96) Oh that mine eyes were [a cloud of] waters That I might weep over you, And pour down my tears as a cloud †of† waters: That so I might rest from my trouble of heart!

(1) Timidly the Duck came out of the water and went up to the assembly, dressed in his finest robe, ' No one has ever spoken to a creature prettier or purer than I,' he said. 'Every hour I perform the customary ablutions, and then spread upon the water the carpet of prayer. What bird can live and move in the water as I do? In this I have a marvellous power. Among birds I am a penitent of clear sight, of clean garments; and I live in a pure element. Nothing is more profitable to me than water, for in it I find my food and have my dwelling. If troubles vex me I wash them away in water. Clear water feeds the stream wherein I live, I love not the dry earth. So, since my concern is only with water, why should I leave it? All that lives, lives by water. How shall I be able to cross the valleys and fly to the Simurgh? How can one such as I, contented with the surface of the water, have any longing to see the Simurgh?'

The Hoopoe said: 'O you whose delight is in the water which occupies your whole life! Indolently you drowse there - but a wave comes and you are swept away. Water is good only for those who have a fair countenance and a clean face. If you are such, it is well! But how long will you stay clean and pure as the water?'

(3) "O Shem, they are deceived by manifold demons, thinking that through baptism with the uncleanness of water, which is dark, feeble, idle, and disturbing, the water will take away sins. And they do not know that from the water to the water there is bondage, error, unchastity, envy, murder, adultery, false witness, heresies, robberies, lusts, babblings, wrath, bitterness. . . . Therefore, there are many deaths that burden their thoughts. For I foretell it to those who have understanding. They will refrain from the impure baptism. And those who have understanding from the light of the spirit will not have dealings with the impure rubbing. And their heart will not grow faint, nor will they curse, nor will they give honor to the water. Where the curse is, there is the deficiency. And the blindness is where the honor is. For if they mix with the evil ones, they become empty in the dark water. Where the water has been mentioned, there is nature, and the oath, and the lie, and the loss. For only in the unconceived spirit, where the exalted light rested, has the water not been mentioned, nor can it be mentioned.

(42) And unrighteousness went forth from her chambers: Whom she sought not she found, And dwelt with them, As rain in a desert And dew on a thirsty land.

(1) O thou who art devoid of moisture in coming forth from the stream; and who restest upon the deck of thy Bark: as thou proceedest in the direction of Yesterday, and restest upon the deck of thy Bark, let me join thy boatmen

(4) And yet she wist well, and felt well in herself in a sad soothfastness, that she was a wretch most foul of all other, and that her sins had made a division betwixt her and her God that she loved so much: and also that they were in great part cause of her languishing sickness for lacking of love. But what thereof? Came she therefore down from the height of desire into the deepness of her sinful life, and searched in the foul stinking fen and dunghill of her sins; searching them up, by one and by one, with all the circumstances of them, and sorrowed and wept so upon them each one by itself? Nay, surely she did not so. And why? Because God let her wit by His grace within in her soul, that she should never so bring it about. For so might she sooner have raised in herself an ableness to have oft sinned, than to have purchased by that work any plain forgiveness of all her sins.