Passages similar to: The Complete Sayings of Jesus — XXV. The Woman with the Alabaster Box of Ointment, and Simon the Pharisee: Parable of the Two Debtors
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Christian Scripture
The Complete Sayings of Jesus
XXV. The Woman with the Alabaster Box of Ointment, and Simon the Pharisee: Parable of the Two Debtors (17)
They that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? Jesus said to the woman,
Chapter 120 (Of the unending compassion of the great mysteries for the repentant)
For this cause then have I said unto you before: Those mysteries will not only forgive them their sins which they have committed from the beginning on...
(2) And the Saviour answered and said unto Mary in the midst of his disciples: "Amēn, amēn, I say unto you: All men who shall receive the mysteries of the Ineffable and moreover the mysteries of the First Mystery, sin every time through the compulsion of the Fate, and if they, when they are still in life, turn and repent and abide in any of their mysteries, it will be forgiven them at every time, because those mysteries are compassionate and forgiving for all time. For this cause then have I said unto you before: Those mysteries will not only forgive them their sins which they have committed from the beginning onwards, but they do not impute them to them from this hour onwards,--of which I have said unto you that they receive repentance at any time, and that they also will forgive the sins which they commit anew.
Jesus said unto his disciples: "Rejoice and exult, for your sins are forgiven and your iniquities blotted out, and ye are reckoned with the kingdom...
(3) Jesus said unto his disciples: "Rejoice and exult, for your sins are forgiven and your iniquities blotted out, and ye are reckoned with the kingdom of my father." And when he said this, the disciples rejoiced in great joy.
It came to pass then, when Jesus had finished saying these words unto his disciples, that John came forward and said: "My Lord, suppose a sinning and...
(1) It came to pass then, when Jesus had finished saying these words unto his disciples, that John came forward and said: "My Lord, suppose a sinning and a law-breaking man is replete in all iniquities, and he hath ceased from these for the sake of the kingdom of heaven and renounced the whole world and the whole matter therein, and we give him from the be-ginning onwards the mysteries of the Light which are in the first space from without, and if he receiveth the mysteries, and after a little while again if he returneth and transgresseth, and thereafter again if he turneth and ceaseth from all sins and turneth and renounceth the whole world and the whole matter therein, so that he cometh again and is in great repentance, and if we know truly in truth that he longeth after God, so that we give him the second mystery of the first space which is from without;--in like manner if he turneth anew and transgresseth and is again in the sins of the world, and again if he thereafter turneth and ceaseth from the sins of the world and again renounceth the whole world and the whole matter therein and again is in great repentance, and we know it with certainty that he is not a play-actor, so that we turn and give him the mysteries of the beginning, which [are] in the first space from without;--in like manner, if he turneth again and sinneth and is in every type [of sin];--desirest thou that we forgive him unto seven times and give him the mysteries which are in the first space from without, unto seven times or not?" The Saviour answered again and said unto John: "Not only forgive him unto seven times,
Chapter 123 (In the case of repentance only higher mysteries than those previously received can remit sins)
The Saviour answered and said unto Mary: "Amēn, amēn, I say unto you: Neither the mystery which he hath received, nor the lower hearken unto him, to...
(1) The Saviour answered and said unto Mary: "Amēn, amēn, I say unto you: Neither the mystery which he hath received, nor the lower hearken unto him, to forgive his sins; but it is the mysteries which are higher than those which he hath received, which hearken unto him and forgive his sins. Now, therefore, Mary, let thy brethren give him the mystery which is higher than that which he hath received, and they are to accept his repentance from him and forgive his sins,--the latter indeed, because he hath received it once more, and the former, because he hath towered over them [the lower mysteries] upward,--the latter indeed hearkeneth not unto him to forgive his sin; but it is the mystery which is higher than that which he hath received, that forgiveth his sins. But if on the other hand he hath received the three mysteries in the two spaces or in the third from within, and he hath turned and transgressed, no mystery hearkeneth unto him to help him in his repentance, neither the higher nor the lower, save the mystery of the First Mystery and the mysteries of the Ineffable,--it is they which hearken unto him and accept his repentance from him." Mary answered and said: "My Lord, a man who hath received mysteries up to two or three in the second or third space, and he hath not transgressed, but is still in his faith in uprightness and without play-acting, [what will befall him]?"