(3) Happy is he who speaks in! the ears of the hearing. Now faith is the ear of the soul. And such the Lord intimates faith to be, when He says, "He that hath ears to hear, let him hear;" so that by believing he may comprehend what He says, as He says it. Homer, too, the oldest of the poets, using the word "hear" instead of" perceive" - the specific for the generic term - writes: "Him most they heard."

(13) Twice blessed is he that seeth with his eyes and heareth with his ears

(6) I know not a Word of Power to whose utterance I listen

(3) Oh ye gods who give ear to the words; ye foremost ones, ye who are in the train of Osiris; hush ye up, gods, that which a god speaketh with a god who is giving ear to a case of Divine Law!

(6) Grant ye that his father, the Lord of them, may judge in his behalf

(18) (And you, ye assembled throngs!) let not a man of you lend a hearing to Mãthra, or to command of that sinner (ignorant as he is), for home, village, region, and province he would deliver to ruin and death. But (fly ye to arms without hearing), and hew ye them all with the halberd !

(17) I am he who seeth what is shut up at Restau

(3) For scarcely could anything which they could hear be more ludicrous than these to the multitude; nor any subjects on the other hand more admirable or more inspiring to those of noble nature. "But the natural man receiveth not the things of the Spirit of God; for they are foolishness to him." But the wise do not utter with their mouth what they reason in council. "But what ye hear in the ear," says the Lord, "proclaim upon the houses;" bidding them receive the secret traditions of the true knowledge, and expound them aloft and conspicuously; and as we have heard in the ear, so to deliver them to whom it is requisite; but not enjoining us to communicate to all without distinction, what is said to them in parables. But there is only a delineation in the memoranda, which have the truth sowed sparse and broadcast, that it may escape the notice of those who pick up seeds like jackdaws; but when they find a good husbandman, each one of them will germinate and produce corn.

(29) He who has a mind to understand, let him understand.

(1) Yea, I will speak forth; hear ye; now listen, ye who from near, and ye who from afar have come seeking (the knowledge). Now ponder ye clearly all (that concerns) him . Not for a second time shall the false teacher slay our life (of the mind, or the body). The wicked is hemmed in with his faith and his tongue!

(366) It is better for you to be silent about the word of God, than to speak recklessly.

(9) Make thou me sound, even as thou hast made thyself sound, who revealest thyself, who disrobest thyself, and presentest thyself to the Earth

(6) Make thou me sound, even as thou hast made thyself sound, who revealest thyself, who disrobest thyself, and presentest thyself to the Earth

(18) Make thou me sound, even as thou hast made thyself sound, who revealest thyself, who disrobest thyself, and presentest thyself to the Earth

(15) Make thou me sound, even as thou hast made thyself sound, who revealest thyself, who disrobest thyself, and presentest thyself to the Earth

(12) Make thou me sound, even as thou hast made thyself sound, who revealest thyself, who disrobest thyself, and presentest thyself to the Earth

(2) Make thou me sound, even as thou hast made thyself sound, who revealest thyself, who disrobest thyself, and presentest thyself to the Earth

(39) Speak not of God to every man.

It is dangerous, and the danger is not small, to speak of God even things which are true.

(19) Let them hear Him who conceived of the Righteous Order for the worlds, the (all)-wise One, O Ahura! For truthful speech He rules with absolute sway over words, and ever free of tongue (to guide us in our way ). By Thy shining flame (He doth guide us , Thine altar's flame with its signs of decision and of grace) sent forth for the good of the strivers .

(56) May this be heard without ceasing, may it hold sway for ever!