(109) For some of them are written and inscribed above in the heaven, in order that the angels may read them and know that which shall befall the sinners, and the spirits of the humble, and of those who have afflicted their bodies, and been recompensed by God; and of those who have been put to shame by wicked men:

(10) And if any one will inquire curiously what they are, let him hear: "It is not lawful for thee to hear, but they are worth knowing; The rites of the God detest him who practises impiety."

(2) And when the disciples had heard this, they fell down, adored Jesus and said "Blessed are we beyond all men, because thou hast revealed unto us these great wonders." They continued, besought him and said: "We beseech thee, reveal unto us: What are then these ways?" When then Mary said this weeping, Jesus answered in great compassion and said unto them: "Truly, my brethren and beloved, who have abandoned father and mother for my name's sake, unto you will I give all mysteries and all gnoses. "I will give you the mystery of the twelve æons of the rulers and their seals and their ciphers and the manner of invocation for reaching their regions. "I will give you moreover the mystery of the thirteenth æon and the manner of invocation for reaching their regions, and I will give you their ciphers and their seals. "And I will give you the mystery of the baptism of those of the Midst and the manner of invocation for reaching their regions, and I will announce unto you their ciphers and their seals. "And I will give you the baptism of those of the Right, our region, and its ciphers and its seals and the manner of invocation for reaching thither. "And I will give you the great mystery of the Treasury of the Light and the manner of invocation for reaching thither. "I will give you all the mysteries and all the gnoses, in order that ye may be called 'children of the fulness, perfected in all the gnoses and all the mysteries.' Blessed are ye beyond all men on earth, for the children of the Light are come in your time."

(14) Now the fact that even children, not yet able to understand the things Divine, become recipients of the holy Birth in God, and of the most holy symbols of the supremely Divine Communion, seems, as you say, to the profane, a fit subject for reasonable laughter, if the Hierarchs teach things Divine to those not able to hear, and vainly transmit the sacred traditions to those who do not understand. And this is still more laughable--that others, on their behalf, repeat the abjurations and the sacred compacts. But thy Hierarchical judgment must not be too hard upon those who are led astray, but, persuasively, and for the purpose of leading them to the light, reply affectionately to the objections alleged by them, bringing forward this fact, in accordance with sacred rule, that not all things Divine are comprehended in our knowledge, but many of the things, unknown by us, have causes beseeming God, unknown to us indeed, but well known to the Ranks above us. Many things also escape even the most exalted Beings, and are known distinctly by the All-Wise and Wise-making Godhead alone. Further, also, concerning this, we affirm the same things which our Godlike initiators conveyed to us, after initiations from the early tradition. For they say, what is also a fact, that infants, being brought up according to a Divine institution, will attain a religious disposition, exempt from every error, and inexperienced in an unholy-life. When our Divine leaders came to this conclusion, it was determined to admit infants upon the following conditions, viz.: that the natural parents of the child presented, should transfer the child to some one of the initiated,--a good teacher of children in Divine things,--and that the child should lead the rest of his life under him, as under a godfather and sponsor, for his religious safe-keeping. The Hierarch then requires him, when he has promised to bring up the child according to the religious life, to pronounce the renunciations and the religious professions, not, as they would jokingly say, by instructing one instead of another in Divine things; for he does not say this, "that on behalf of this child I make, myself, the renunciations and the sacred professions," but, that the child is set apart and enlisted; i.e. I promise to persuade the child, when he has come to a religious mind, through my godly instructions, to bid adieu wholly to things contrary, and to profess and perform the Divine professions. There is here, then, nothing absurd, in my judgment, provided the child is brought up as beseems a godlike training, in having a guide and religious surety, who implants in him a disposition for Divine things, and keeps him inexperienced in things contrary. The Hierarch imparts to the child the sacred, symbols, in order that he may be nourished by them, and may not have any other life but that which always contemplates Divine things; and in religious progress become partaker of them and have a religious disposition in these matters, and be devoutly brought up by his Godlike surety. So great, my son, and so beautiful, are the uniform visions of our Hierarchy, which have been presented to my view; and from others, perhaps, more contemplative minds, these things have been viewed, not only more clearly, but also more divinely. And to thee, as I fancy, more brilliant and more divine beauties will shine forth, by using the foregoing stepping-stones to a higher ray. Impart then, my friend, thyself also, to me, more perfect enlightenment, and shew to mine eyes the more comely and uniform beauties that thou mayst have been able to see, for I am confident that, by what has been said, I shall strike the sparks of the Divine Fire stored up in thee. Thanks be to God. JOHN PARKER.

(2) "Now, therefore, unto all men who come unto you and have faith in you and hearken unto your words and do what is worthy of the mysteries of the Light, give the mysteries of the Light and hide them not from them. And unto him who is worthy of the higher mysteries, give them, and to him who is worthy of the lower mysteries, give them, and hide not anything from any one.

(2) Now Thomas said to the lord, "Therefore I beg you to tell me what I ask you before your ascension, and when I hear from you about the hidden things, then I can speak about them. And it is obvious to me that the truth is difficult to perform before men." The savior answered, saying, "If the things that are visible to you are obscure to you, how can you hear about the things that are not visible? If the deeds of the truth that are visible in the world are difficult for you to perform, how indeed, then, shall you perform those that pertain to the exalted height and to the pleroma which are not visible? And how shall you be called 'laborers'? In this respect you are apprentices, and have not yet received the height of perfection." Now Thomas answered and said to the savior, "Tell us about these things that you say are not visible, [but are] hidden from us." The savior said, "[Every human] body, [like] the the beasts, is begotten [irational]. Doesn't it appear like [a creature erect] [among other creatures? For] this very reason, those that are above [do not appear among] things that are visible, but they are visible in their own root, and it is their fruit that nourishes them. But these visible bodies survive by devouring creatures similar to them with the result that the bodies change. Now that which changes will decay and perish, and has no hope of life from then on, since that body is bestial. So just as the body of the beasts perishes, so also will these formations perish. Do they not derive from intercourse like that of the beasts? If it, too derives from intercourse, how will it beget anything different from beasts? So, therefore, you are babes until you become perfect."

(99) I have sworn unto you, ye sinners, by the Holy Great One, That all your evil deeds are revealed in the heavens, And that none of your deeds of oppression are covered and hidden.

(4) The prudery of today, however, declares this same mystery to be unfit for the consideration of holy-minded people. Contrary to the dictates of reason, a standard has been established which affirms that innocence bred of ignorance is more to be desired than virtue born of knowledge. Eventually, however, man will learn that he need never be ashamed of truth. Until he does learn this, he is false to his God, to his world, and to himself. In this respect, Christianity has woefully failed in its mission. While declaring man's body to be the living temple of the living God, in the same breath it asserts the substances and functions of this temple to be unclean and their study defiling to the sensitive sentiments of the righteous. By this unwholesome attitude, man's body--the house of God--is degraded and defamed. Yet the cross itself is the oldest of phallic emblems, and the lozenge-shaped windows of cathedrals are proof that yonic symbols have survived the destruction of the pagan Mysteries. The very structure of the church itself is permeated with phallicism. Remove from the Christian Church all emblems of Priapic origin and nothing is left, for even the earth upon which it stands was, because of its fertility, the first yonic symbol. As the presence of these emblems of the generative processes is either unknown or unheeded by the majority, the irony of the situation is not generally appreciated. Only those conversant with the secret language of antiquity are capable of understanding the divine significance of these emblems.

(60) And he said to me: 'Thou son of man, herein thou dost seek to know what is hidden.'

(35) Behold! thou blind Heathen; behold! thou render, perverter, obscurer and wrester of the Scriptures, open thy eyes wide, and be not ashamed at this simple plainness; for God lies hid in the centre, and is yet much more simple and plain; but thou seest him not.

(4) The Father had foreknowledge of him, since he was in his thought before anything came into being, and since he had those to whom he has revealed him. He set the deficiency on the one who remains for certain periods and times, as a glory for his Pleroma, since the fact that he is unknown is a cause of his production from his agreement [...] of him. Just as reception of knowledge of him is a manifestation of his lack of envy and the revelation of the abundance of his sweetness, which is the second glory, so, too, he has been found to be a cause of ignorance, although he is also a begetter of knowledge.

(23) O pardon us, our sins are a heavy burden! Thou art hidden from us, though the heavens are filled With Thy light, which is brighter than sun and moon! Thou art hidden, yet revealest our hidden secrets! Thou art hidden in Thy essence, but seen by Thy bounties. Thou art like the water, and we like the millstone. Thou art like the wind, and we like the dust; The wind is unseen, but the dust is seen by all. Thou art the spring, and we the sweet green garden; Spring is not seen, though its gifts are seen. Thou art as the soul, we as hand and foot;

(32) "But it is not the will of God to conceal anything from those that are His, and therefore in this last age, before the final judgment comes, all these things shall be manifested to those that are worthy: As He Himself (though obscurely, lest it should be manifested to, the unworthy) hath spoken in a certain place: There is nothing covered that shall not be revealed, and hidden that shall not be known. We therefore being moved by the Spirit of God, do declare the will of God to the world, which we have also already performed and published in several languages. But most men either revile, or contemne that, our Manifesto, (the Fama and Confessio Fraternitatis) or else waiving the Spirit of God, they expect the proposals thereof from us, supposing we will straightway teach them how to make gold by Art, or furnish them with ample treasures, whereby they may live pompously in the face of the world, swagger, and make wars, turn usurers, gluttons, and drunkards, live unchastely, and defile their whole life With several other sins, all which things are contrary to the blessed will of God. These men should have learnt from those Ten Virgins (whereof five that were foolish demanded oil for their lamps, from those five that were wise) how that the case is much otherwise.

(2) And on this manner may this deceit befall. A young man or a woman new set to the school of devotion heareth this sorrow and this desire be read and spoken: how that a man shall lift up his heart unto God, and unceasingly desire for to feel the love of his God. And as fast in a curiosity of wit they conceive these words not ghostly as they be meant, but fleshly and bodily; and travail their fleshly hearts outrageously in their breasts. And what for lacking of grace and pride and curiosity in themselves, they strain their veins and their bodily powers so beastly and so rudely, that within short time they fall either into frenzies, weariness, and a manner of unlisty feebleness in body and in soul, the which maketh them to wend out of themselves and seek some false and some vain fleshly and bodily comfort without, as it were for recreation of body and of spirit: or else, if they fall not in this, else they merit for ghostly blindness, and for fleshly chafing of their nature in their bodily breasts in the time of this feigned beastly and not ghostly working, for to have their breasts either enflamed with an unkindly heat of nature caused of misruling of their bodies or of this feigned working, or else they conceive a false heat wrought by the Fiend, their ghostly enemy, caused of their pride and of their fleshliness and their curiosity of wit. And yet peradventure they ween it be the fire of love, gotten and kindled by the grace and the goodness of the Holy Ghost. Truly, of this deceit, and of the branches thereof, spring many mischiefs: much hypocrisy, much heresy, and much error. For as fast after such a false feeling cometh a false knowing in the Fiend’s school, right as after a true feeling cometh a true knowing in God’s school. For I tell thee truly, that the devil hath his contemplatives as God hath His.

(3) For if thou should’st regard that supreme [point] of time when . . . the one nature doth pour forth the young into the other one, and when the other greedily absorbs [it] from the first, and hides it [ever] deeper [in itself]; then, at that time, out of their common congress, females attain the nature of the males, males weary grow with female listlessness. And so the consummation of this mystery, so sweet and requisite, is wrought in secret; lest, owing to the vulgar jests of ignorance, the deity of either sex should be compelled to blush at natural congress,—and much more still, if it should be subjected to the sight of impious folk. XXII

(75) But now in both of them, viz. in the earth and in thy flesh, there is hidden the light of the clear Deity, and it breaketh through, and generateth to itself a body according to the kind of each body; for man according to his body, and for the earth according to its body; for as the mother is, so is the child also.

(7) Let no one outside know it, it is a mystery which is not known to the common people. Do not reveal it to any one, may he be thy father or thy son, except thyself. It is a real mystery, and every one of these things is unknown to all men

(1) God's mercy is known through the fruits thereof, But who save God knows His essence? No one knows the very essence of God's attributes A child knows naught of the nature of sexual intercourse, Except what you tell him, that it is like sweetmeats. Yet how far does the pleasure of sexual intercourse Really resemble that derived from sweetmeats? Nevertheless the fiction produces a relation Between you, with your perfect knowledge, and the child; So that the child knows the matter by a similitude,

(14) And those who would know these things that were discussed with them, will become blessed. And they will reveal them, and they will become blessed, since they will come to know the truth. For you have found rest in the heavens.

(95) But unto me is opened the gate of my mind, so that I can see and discern it, else it would indeed remain concealed with me, and hidden to me, till the day of the resurrection from the dead; yea, it has been concealed from all men since the beginning of the world; but I submit my will to God's will, let him do what he pleaseth.