He labored even on the Sabbath for the sheep that he found fallen into the pit. He saved the life of that sheep, bringing it up from the pit that you may understand fully what that Sabbath is, you who are the children of the understanding of the heart. It is a day in which it is not fitting that salvation be idle, so that you may speak of that heavenly day that has no night and of the sun that does not set because it is perfect. Say then in your heart that you are this perfect day and that in you lives the light that does not fail.

(50) Six days wilt thou labour, but on the seventh day is the Sabbath of the Lord your God. In it ye shall do no manner of work, ye and your sons, and your men-servants and your maid-servants, and all your cattle and the sojourner also who is with you.

(50) And every man who doeth any work thereon, or goeth a journey, or tilleth (his) farm, whether in his house or any other place, and whoever lighteth a fire, or rideth on any beast, or travelleth by ship on the sea, and whoever striketh or killeth anything, or slaughter- ed a beast or a bird, or whoever catcheth an animal or a bird or a fish, or whoever fastcth or maketh war on the Sabbaths :

(11) And it prohibits an ox and ass to be yoked in the plough together; pointing perhaps to the want of agreement in the case of the animals; and at the same time teaching not to wrong any one belonging to another race, and bring him under the yoke, when there is no other cause to allege than difference of race, which is no cause at all, being neither wickedness nor the effect of wickedness.

(12) To me the allegory also seems to signify that the husbandry of the Word is not to be assigned equally to the clean and the unclean, the believer and the unbeliever; for the ox is clean, but the ass has been reckoned among the unclean animals. But the benignant Word, abounding in humanity, teaches that neither is it right to cut down cultivated trees, or to cut down the grain before the harvest, for mischiefs sake; nor that cultivated fruit is to be destroyed at all - either the fruit of the soil or that of the soul: for it does not permit the enemy's country to be laid waste.

(50) And the man that doeth any work on it shall die • whoever desecrateth that day, whoever lieth with (his) wife, or whoever saith he will do something on it, thathe will set out on a journey thereon in regard to any buying or selling : and whoever draweth water thereon which he had not prepared for himself on the sixth day, and whoever taketh up any burden to carry it out of his tent or out of his house shall die.

(102) Jesus said, "Woe to the Pharisees, for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat."

(50) Ye shall do no work whatever on the Sabbath day save that honour which the Lord hath given to Israel that they should eat and drink and be satisfied on this festival clay, and rest thereon from all labour * which belongeth to the labour of the children of men, save burning frankincense and bringing oblations and sacrifices before the Lord for days and for Sabbaths. II. This work alone shall be done on the Sabbath-days in the sanctuary of the Lord your God ; that they may atone for Israel with sacrifice continually from day to day for a memorial well-pleasing before the Lord, and that He may receive them always from day to day according as thou hast been commanded.

(34) Jesus said, "If a blind man leads a blind man, they will both fall into a pit."