(37) And when he saw John with his Mother under the Cross; he said, Behold, that is thy Mother; and to her he said, Behold, that is thy Son; and instantly that Disciple took her to him. His Mother signifies his eternal new Humanity, which he had P received in his Mother (viz. in the Holy Ternary) which we should take to us, and refresh ourselves with his Mother; and therefore he showed her to John, of which very much might be written; but this shall be explained in another Place.

(5) It came to pass then, when Jesus had heard his. mother Mary say these words, that he said unto her: "Well said, finely. Amēn, amēn, I say unto thee: They shall proclaim thee blessed from one end of the earth to the other; for the pledge of the First Mystery hath taken up its abode with thee, and through that pledge shall all from the earth and all from the height be saved, and that pledge is the beginning and the end."

(15) Jesus said, "When you see one who was not born of woman, prostrate yourselves on your faces and worship him. That one is your Father."

(2) And when the Saviour had said this, Mary started forward to Salome, embraced her and said unto her: "My sister Salome, concerning the word which thou hast spoken: It standeth written in the Law of Moses: 'He who shall abandon his father and his mother, let him die the death,'--now, therefore, my sister Salome, the Law hath not said this concerning the soul nor concerning the body nor concerning the counterfeiting spirit, for all these are sons of the rulers and are out of them. But the Law hath said this concerning the power which hath came forth out of the Saviour, and which is the light-man within us to-day. The Law hath moreover said: Every one who shall remain without the Saviour and all his mysteries, his parents, will not only die the death but go to ruin in destruction." When then Mary had said this, Salome started forward to Mary and embraced her anew. Salome said: "The Saviour hath power to make me understanding like thyself." It came to pass, when the Saviour had heard the words of Mary, that he called her most exceedingly blessed. The Saviour answered and said unto Mary in the midst of his disciples: "Hearken, therefore, Mary, who it is who compelleth the man until he sinneth.

(1) "Thou Virgin Mother, daughter of thy Son, Humble and high beyond all other creature, The limit fixed of the eternal counsel, Thou art the one who such nobility To human nature gave, that its Creator Did not disdain to make himself its creature. Within thy womb rekindled was the love, By heat of which in the eternal peace After such wise this flower has germinated. Here unto us thou art a noonday torch Of charity, and below there among mortals Thou art the living fountain-head of hope. Lady, thou art so great, and so prevailing, That he who wishes grace, nor runs to thee, His aspirations without wings would fly. Not only thy benignity gives succour To him who asketh it, but oftentimes Forerunneth of its own accord the asking. In thee compassion is, in thee is pity, In thee magnificence; in thee unites Whate'er of goodness is in any creature. Now doth this man, who from the lowest depth Of the universe as far as here has seen One after one the spiritual lives,

(79) A woman from the crowd said to Him, "Blessed are the womb which bore You and the breasts which nourished You." He said to her, "Blessed are those who have heard the word of the Father and have truly kept it. For there will be days when you will say, 'Blessed are the womb which has not conceived and the breasts which have not given milk.'"

(3) It came to pass then, when Jesus had heard these words, that he said: "Well said, Mary, blessed one, who shalt inherit the whole Light-kingdom." Thereon Mary, the mother of Jesus, also came forward and said: "My Lord and my Saviour, give commandment unto me also that I repeat this word." Jesus said: "Whose spirit is understanding, him I do not prevent, but I urge him on still more to speak the thought which hath moved him. Now, therefore, Mary, my mother according to matter, thou in whom I have sojourned, I bid thee that thou also speak the thought of the discourse." it became material body for thee, and hath made proclamation concerning the region of Truth. 'Righteousness' is thy spirit, who hath brought the mysteries out of the height to give them to the race of men. 'Peace' on the other hand is the power which hath sojourned in thy material body according to the world, which hath baptized the race of men, until it should make it stranger unto sin and make it at peace with thy spirit, so that they may be at peace with the emanations of the Light; that is, 'Grace and truth kissed each other.' As it saith: 'Truth sprouted forth out of the earth,'--'truth' is thy material body which sprouted forth out of me according to the world of men, and hath made proclamation concerning the region of Truth. And again as it saith: 'Righteousness [looked down] from heaven'--'righteousness' is the power which looked out of the height, which will give the mysteries of the Light to the race of men, so that they will become righteous and good, and inherit the Light-kingdom." It came to pass then, when Jesus had heard these words which his mother Mary spake, that he said: "Well said, finely, Mary."

(3) Then Mary, the mother of Jesus, came forward and said: "My son according to the world, my God and Saviour according to the height, bid me proclaim the solution of the words which Pistis Sophia hath uttered." And Jesus answered and said: "Thou also, Mary, hast received form which is in Barbēlō, according to matter, and hast received likeness which is in the Virgin of Light, according to light, thou and the other Mary, the blessed one; and on thy account the darkness hath arisen, and moreover out of thee did come forth the material body in which I am, which I have purified and refined,--now, therefore, I bid thee proclaim the solution of the words which Pistis Sophia hath uttered." And Mary, the mother of Jesus, answered and said: "My Lord, thy light-power hath prophesied aforetime concerning these words through Solomon in the nineteenth Ode and said: "'1. The Lord is on my head as a wreath, and I shall not depart from him.

(6) He who upon the left is near her placed The father is, by whose audacious taste The human species so much bitter tastes. Upon the right thou seest that ancient father Of Holy Church, into whose keeping Christ The keys committed of this lovely flower. And he who all the evil days beheld, Before his death, of her the beauteous bride Who with the spear and with the nails was won, Beside him sits, and by the other rests That leader under whom on manna lived The people ingrate, fickle, and stiff-necked. Opposite Peter seest thou Anna seated, So well content to look upon her daughter, Her eyes she moves not while she sings Hosanna. And opposite the eldest household father Lucia sits, she who thy Lady moved When to rush downward thou didst bend thy brows.

(31) And I know, my son, that thou hast come on my account, and may this day be blessed on which thou hast seen me alive, and I also have seen thee, my son.

(49) But hear, thou simple Mother, who bringest all the Children into this World, who afterwards in their rising up are ashamed of thee and despise thee, and yet are thy Children which thou hast brought forth.