(24) In The Greek Gospel of Nicodemus it is declared that when Jesus was brought into the presence of Pilate the standards borne by the Roman guards bowed their tops in homage to him in spite of every effort made by the soldiers to prevent it. In The Letters of Pilate the statement also appears that Cæsar, being wroth at Pilate for executing a just man, ordered him to be decapitated. Praying for forgiveness, Pilate was visited by an angel of the Lord, who reassured the Roman governor by promising him that all Christendom should remember his name and that when Christ came the second time to judge His people he (Pilate) should come before Him as His witness.

(4) Unarmed he goes, and only with the lance That Judas jousted with; and that he thrusts So that he makes the paunch of Florence burst. He thence not land, but sin and infamy, Shall gain, so much more grievous to himself As the more light such damage he accounts. The other, now gone forth, ta'en in his ship, See I his daughter sell, and chaffer for her As corsairs do with other female slaves. What more, O Avarice, canst thou do to us, Since thou my blood so to thyself hast drawn, It careth not for its own proper flesh? That less may seem the future ill and past, I see the flower-de-luce Alagna enter, And Christ in his own Vicar captive made. I see him yet another time derided; I see renewed the vinegar and gall, And between living thieves I see him slain. I see the modern Pilate so relentless, This does not sate him, but without decretal He to the temple bears his sordid sails! When, O my Lord! shall I be joyful made By looking on the vengeance which, concealed, Makes sweet thine anger in thy secrecy?

(1) O Simon Magus, O forlorn disciples, Ye who the things of God, which ought to be The brides of holiness, rapaciously For silver and for gold do prostitute, Now it behoves for you the trumpet sound, Because in this third Bolgia ye abide. We had already on the following tomb Ascended to that portion of the crag Which o'er the middle of the moat hangs plumb. Wisdom supreme, O how great art thou showest In heaven, in earth, and in the evil world, And with what justice doth thy power distribute! I saw upon the sides and on the bottom The livid stone with perforations filled, All of one size, and every one was round. To me less ample seemed they not, nor greater Than those that in my beautiful Saint John Are fashioned for the place of the baptisers, And one of which, not many years ago, I broke for some one, who was drowning in it; Be this a seal all men to undeceive. Out of the mouth of each one there protruded The feet of a transgressor, and the legs Up to the calf, the rest within remained.

(5) This one, being banished, every doubt submerged In Caesar by affirming the forearmed Always with detriment allowed delay." O how bewildered unto me appeared, With tongue asunder in his windpipe slit, Curio, who in speaking was so bold! And one, who both his hands dissevered had, The stumps uplifting through the murky air, So that the blood made horrible his face, Cried out: "Thou shalt remember Mosca also, Who said, alas! 'A thing done has an end!' Which was an ill seed for the Tuscan people." "And death unto thy race," thereto I added; Whence he, accumulating woe on woe, Departed, like a person sad and crazed. But I remained to look upon the crowd; And saw a thing which I should be afraid, Without some further proof, even to recount, If it were not that conscience reassures me, That good companion which emboldens man Beneath the hauberk of its feeling pure. I truly saw, and still I seem to see it, A trunk without a head walk in like manner As walked the others of the mournful herd.

(6) The Guide thereafter asked him who he was; Whence he replied: "I rained from Tuscany A short time since into this cruel gorge. A bestial life, and not a human, pleased me, Even as the mule I was; I'm Vanni Fucci, Beast, and Pistoia was my worthy den." And I unto the Guide: "Tell him to stir not, And ask what crime has thrust him here below, For once a man of blood and wrath I saw him." And the sinner, who had heard, dissembled not, But unto me directed mind and face, And with a melancholy shame was painted. Then said: "It pains me more that thou hast caught me Amid this misery where thou seest me, Than when I from the other life was taken. What thou demandest I cannot deny; So low am I put down because I robbed The sacristy of the fair ornaments,

(4) He (knowing that his father had promised to give up all that he possessed, and therefore his son also) said to his father: 'Dear father, to whom wilt thou give me?' He said it a second and a third time. Then the father replied (angrily): 'I shall give thee unto Death.'

(12) Then a great disturbance took place. The archons raised up their wrath against him. They wanted to hand him over to the ruler of Hades. Then they recognized one of his followers. A fire took hold of his soul. He (Judas?) handed him over, since no one knew him (Jesus?). They acted and seized him. They brought judgment upon themselves. And they delivered him up to the ruler of Hades. And they handed him over to Sasabek for nine bronze coins. He prepared himself to go down and put them to shame. Then the ruler of Hades took him. And he found that the nature of his flesh could not be seized, in order to show it to the archons. But he was saying: "Who is this? What is it? His word has abolished the law of the aeon. He is from the Logos of the power of life." And he was victorious over the command of the archons, and they were not able by their work to rule over him.

(6) I in that place was Peter Damiano; And Peter the Sinner was I in the house Of Our Lady on the Adriatic shore. Little of mortal life remained to me, When I was called and dragged forth to the hat Which shifteth evermore from bad to worse. Came Cephas, and the mighty Vessel came Of the Holy Spirit, meagre and barefooted, Taking the food of any hostelry. Now some one to support them on each side The modern shepherds need, and some to lead them, So heavy are they, and to hold their trains. They cover up their palfreys with their cloaks, So that two beasts go underneath one skin; O Patience, that dost tolerate so much!" At this voice saw I many little flames From step to step descending and revolving, And every revolution made them fairer. Round about this one came they and stood still, And a cry uttered of so loud a sound, It here could find no parallel, nor I Distinguished it, the thunder so o'ercame me.

(70) And he was raised aloft on the chariots of the spirit and his name vanished among them.

(19) And they besought him, saying, " We shall give it to thee for nothing " ; buthe would not take it from their hands for nothing, for he gave the price of the place, the money in full, and he bowed down before them twice ; and after this he buried his dead in the double cave.

(5) To cure him of the fever of his pride. Counsel he asked of me, and I was silent, Because his words appeared inebriate. And then he said: 'Be not thy heart afraid; Henceforth I thee absolve; and thou instruct me How to raze Palestrina to the ground. Heaven have I power to lock and to unlock, As thou dost know; therefore the keys are two, The which my predecessor held not dear.' Then urged me on his weighty arguments There, where my silence was the worst advice; And said I: 'Father, since thou washest me Of that sin into which I now must fall, The promise long with the fulfilment short Will make thee triumph in thy lofty seat.' Francis came afterward, when I was dead, For me; but one of the black Cherubim Said to him: 'Take him not; do me no wrong; He must come down among my servitors, Because he gave the fraudulent advice From which time forth I have been at his hair; For who repents not cannot be absolved, Nor can one both repent and will at once, Because of the contradiction which consents not.'

“My God, my God, why, lord, have you forsaken me?” He spoke these words on the cross, for he had left that place.

(11) The people of Xibalba fled as soon as they saw that their lords were dead and sacrificed. In an instant both were sacrificed. And this they [the boys] did in order to chastize them. Quickly the principal lord was killed. And they did not bring him back to life. And another lord humbled himself then, and presented himself before the dancers. They had not discovered him, nor had they found him. "Have mercy on me!" he said when they found him.

(18) And he came to a well of water, and he said to his young men, " Abide ye here with the ass, and I and the lad shall go (yonder), and when we have worshipped we shall come again to you."

(6) When these have enrolled the names, he makes a holy prayer, and when the whole Church have completed this with him, he looses his sandals, and removes his clothing, through the Leitourgoi. Then, when he has placed him facing the west and beating his hands, averted towards the same quarter, he commands him thrice to breathe scorn upon Satan, and further, to profess the words of the renunciation. When he has witnessed his threefold renunciation, he turns him back to the east, after he has professed this thrice; and when he has looked up to heaven, and extended his hands thitherward, he commands him to be enrolled under Christ, and all the Divinely transmitted Oracles of God. When the man has done this, he attests again for him his threefold profession, and again, when he has thrice professed, after prayer, he gives thanks, and lays his hand upon him.

(18) And he said, " God will provide for himself a sheep for a burnt-offering, my son." And he drew near to the place of the mount of God.

(1) Peter said: "My Lord, let the women cease to question, in order that we also may question." Jesus said unto Mary and the women: "Give opportunity to your men brethren, that they also may question." Peter answered and said: "My Lord, a robber and thief, whose sin is this persistently, when he cometh out of the body, what is his chastisement?"

(3) I stood even as the friar who is confessing The false assassin, who, when he is fixed, Recalls him, so that death may be delayed. And he cried out: "Dost thou stand there already, Dost thou stand there already, Boniface? By many years the record lied to me. Art thou so early satiate with that wealth, For which thou didst not fear to take by fraud The beautiful Lady, and then work her woe?" Such I became, as people are who stand, Not comprehending what is answered them, As if bemocked, and know not how to answer. Then said Virgilius: "Say to him straightway, 'I am not he, I am not he thou thinkest.'" And I replied as was imposed on me. Whereat the spirit writhed with both his feet, Then, sighing, with a voice of lamentation Said to me: "Then what wantest thou of me? If who I am thou carest so much to know, That thou on that account hast crossed the bank, Know that I vested was with the great mantle; And truly was I son of the She-bear, So eager to advance the cubs, that wealth Above, and here myself, I pocketed.

(1) Whence, as is reasonable, the gnostic, when Galled, obeys easily, and gives up his body to him who asks; and, previously divesting himself of the affections of this carcase, not insulting the tempter, but rather, in my opinion, training him and convincing him,- "From what honour and what extent of wealth fallen," as says Empedocles, here for the future he walks with mortals. He, in truth, bears witness to himself that he is faithful and loyal towards God; and to the tempter, that he in vain envied him who is faithful through love; and to the Lord, of the inspired persuasion in reference to His doctrine, from which he will not depart through fear of death; further, he confirms also the truth of preaching by his deed, showing that God to whom he hastes is powerful. You will wonder at his love, which he conspicuously shows with thankfulness, in being united to what is allied to him, and besides by his precious blood, shaming the unbelievers. He then avoids denying Christ through fear by reason of the command; nor does he sell his faith in the hope of the gifts prepared, but in love to the Lord he will most gladly depart from this life; perhaps giving thanks both to him who afforded the cause of his departure hence, and to him who laid the plot against him, for receiving an honourable reason which he himself furnished not, for showing what he is, to him by his patience, and to the Lord in love, by which even before his birth he was manifested to the Lord, who knew the martyr's choice. With good courage, then, he goes to the Lord, his friend, for whom he voluntarily gave his body, and, as his judges hoped, his soul, hearing from our Saviour the words of poetry, "Dear brother," by reason of the similarity of his life. We call martyrdom perfection, not because the man comes to the end of his life as others, but because he has exhibited the perfect work of love. And the ancients laud the death of those among the Greeks who died in war, not that they advised people to die a violent death, but because he who ends his life in war is released without the dread of dying, severed from the body without experiencing previous suffering or being enfeebled in his soul, as the people that suffer in diseases. For they de part in a state of effeminacy and desiring to live; and therefore they do not yield up the soul pure, but bearing with it their lusts like weights of lead; all but those who have been conspicuous in virtue. Some die in battle with their lusts, these being in no respect different from what they would have been if they had wasted away by disease.

(18) And I stood before him, and before the prince of the Mast£ma,f and the Lord said, " Bid him not to lay his hand on the lad, nor to do anything to him, for I have shown thathe feareth the Lord."