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Passages similar to: Yoga Sutras of Patanjali — Book I
Source passage
Hindu
Yoga Sutras of Patanjali
Book I (26)
He is the Teacher of all who have gone before, since he is not limited by Time.
Christian Mysticism
Chapter XXV: True Perfection Consists in the Knowledge and Love of God. (12)
Whence also He alone is Teacher, who is the only Son of the Most High Father, the Instructor of men.
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Christian Mysticism
Chapter VII: What True Philosophy Is, and Whence So Called. (7)
It remains, then, for us, ascending to seek their teacher. And since the unoriginated Being is one, the Omnipotent God; one, too, is the First-begotte...
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Jewish Apocrypha
Chapter XXXIX (11)
He knows before the world was created what is for ever and what will be from generation unto generation.
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Gnostic
Youel: The Generation of the Barbelo Aeon (19)
[He is prior to Perfection]; [he was prior] [to every] Divinity, [and] he is prior [to] every Blessedness, since he provides for every power.
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Gnostic
Parallel with the Apocryphon of John (BG ,6-25,7 = II ,17-33) (5)
Since he is not among existing things, he is something else superior to superlative, even in comparison what does and does not apply to him.
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Gnostic
The Father (3)
Not only is he the one called "without a beginning" and "without an end," because he is unbegotten and immortal; but just as he has no beginning and...
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Christian Mysticism
Chapter 3: Of the most blessed Triumphing, Holy, Holy, Holy Trinity, GOD the Father, Son, and Holy Ghost, ONE only God. (26)
He is proceeded or born of nothing, but he himself is all, in eternity; and all whatsoever is, is come from his power, which from eternity goeth...
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Gnostic
The Father (5)
He is of such a kind and form and great magnitude that no one else has been with him from the beginning; nor is there a place in which he is, or from...
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Gnostic
Eugnostos the Blessed (4)
He-Who-Is is ineffable. No principle knew him, no authority, no subjection, nor any creature from the foundation of the world, except he alone. For...
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Christian Mysticism
Chapter XVIII: The Use of Philosophy to the Gnostic. (15)
Intimations of the Teacher's advent Assuredly of the coming of the Lord, who has taught us, to men, there were a myriad indicators, heralds,...
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Gnostic
Sophia of Jesus Christ (11)
The perfect Savior said to him: "Before anything is visible of those that are visible, the majesty and the authority are in him, since he embraces...
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Gnostic
The Powers of the Luminaries: C. Positive Theology (2)
He needed neither time nor in eternity. Rather of himself he is unfathomably unfathomable. He does not act --not even upon himself--so as to become...
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Christian Mysticism
Chapter II: The Son the Ruler and Saviour of All. (8)
He is then properly called the Teacher of the beings formed by Him. Nor does He ever abandon care for men, by being drawn aside from pleasure, who, ha...
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Christian Mysticism
The Works of Dionysius the Areopagite
On Divine Names, Caput V (10)
The Pre-existing then is beginning and end of existing things; beginning indeed as Cause, and end as for whom; and term of all, and infinitude of all...
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Gnostic
The Conversion of the Logos (9)
Though he is not equal to those who pre-existed, if they were superior to the likenesses, it was he alone through whom they were more exalted than...
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Gnostic
Youel: The Generation of the Barbelo Aeon (16)
He [exists] as an invisible One, unattainable for them all. He contains them all within [himself], for [they] all exist because [of] [him]. He is...
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Hindu
Viśhwarūpa Sandarśhana Yoga (11.43)
Thou art the Father of the world— of all that move and all that do not move. Thou art the object of its worship, its most venerable Teacher. There is...
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Gnostic
Aeonic Emanations (9)
It is impossible for anyone to conceive of him or think of him. Or can anyone approach there, toward the exalted one, toward the preexistent in the...
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Gnostic
Sophia of Jesus Christ (7)
The Savior said: "He Who Is is ineffable. No principle knew him, no authority, no subjection, nor any creature from the foundation of the world until...
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Christian Mysticism
The Works of Dionysius the Areopagite
On Divine Names, Caput X (2)
And yet we must affirm that He is Time and Day, and appointed Time, and Age, in a sense befitting God, as being throughout every movement unchangeable...
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