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Passages similar to: Yoga Sutras of Patanjali — Book I
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Yoga Sutras of Patanjali
Book I (40)
Thus he masters all, from the atom to the Infinite.
Chandogya Upanishad
Prapathaka II, Khanda 21 (4)
He who knows this, knows everything. All regions offer him gifts. His rule is, 'Let him meditate (on the Sâman), knowing that he is. everything, yea,...
Stromata (Miscellanies)
Chapter XVII: Philosophy Conveys Only An Imperfect Knowledge of God. (20)
And what applies to theatres, and to the parts of each object, in looking at, looking round, and taking in the whole in one view, applies also to God....
Chandogya Upanishad
Prapathaka II, Khanda 21 (2)
He who thus knows this Sâman, as interwoven in everything, he becomes everything.
Asclepius
Section XXXIV (4)
And if thou should’st observe it as a whole, thou wilt be taught, by means of the True Reason, that Cosmos in itself is knowable to sense, and that al...
Secret Teachings of All Ages
Conclusion (25)
Thus all creatures are relatively ignorant yet relatively wise; comparatively nothing yet comparatively all. The microscope reveals to man his...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.46)
Him from whom is the evolution of (all) beings, by whom all this is pervaded, — by worshipping Him with his proper duty, man attains perfection.
Asclepius
Section XIX (4)
These hierarchies of Gods, then, being thus and [in this way] related, from bottom unto top, are [also] thus connected with each other, and tend...
Asclepius
Section VI (2)
He tills the Earth. He mingles with the Elements by reason of the swiftness of his mind. He plunges into the Sea’s depths by means of its profundity. ...
The Works of Dionysius the Areopagite
On Divine Names, Caput V (7)
There is nothing out of place then, that, by ascending from obscure images to the Cause of all, we should contemplate, with supermundane eyes, all thi...
Corpus Hermeticum
11. Mind Unto Hermes (20)
Behold what power, what swiftness, thou dost have! And canst thou do all of these things, and God not [do them]? Then, in this way know God; as...
Corpus Hermeticum
12. About The Common Mind (20)
Observe this too, my son; that each one of the other lives inhabiteth one portion of the Cosmos - aquatic creatures water, terrene earth, and aery...
The Kybalion
Chapter V: The Mental Universe (3)
If the Universe exists at all, or seems to exist, it must proceed in some way from THE ALL--it must be a creation of THE ALL. But as something can...
The Works of Dionysius the Areopagite
On Divine Names, Caput IX (3)
Yet the little is Elemental Cause of all, for nowhere will you find the idea of the little unparticipated. Thus then the little must be received as re...
Mundaka Upanishad
First Mundaka, First Khanda (9)
'From him who perceives all and who knows all, whose brooding (penance) consists of knowledge, from him (the highest Brahman) is born that Brahman,...
Chaldean Oracles
Cause. God. (7)
Containing all things in the one summit of his own Hyparxis, He Himself subsists wholly beyond.
Chaldean Oracles
The World and Nature. (117)
He maketh the whole World of Fire, Air, Water, and Earth, and of the all-nourishing Ether.
Corpus Hermeticum
5. Though Unmanifest God Is Most Manifest (10)
He is the God beyond all name; He the unmanifest, He the most manifest; He whom the mind [alone] can contemplate, He visible to the eyes [as well];...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.30)
When a man realises the whole variety of beings as resting in the One, and as an evolution from that (One) alone, then he becomes Brahman.
The Kybalion
Chapter VII: The All in All (19)
And, we may add the concluding words of the quotation: "To him who truly understands this truth, hath come great knowledge."
Brihadaranyaka Upanishad
Brahmana 7 (3.7.15)
He who, dwelling in all things, yet is other than all things, whom all things do not know, whose body all things are, who controls all things from...
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