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Passages similar to: Yoga Sutras of Patanjali — Book III
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Yoga Sutras of Patanjali
Book III (50)
By absence of all self-indulgence at this point, when the seeds of bondage to sorrow are destroyed, pure spiritual being is attained.
Bhagavad Gita
Puruṣhottama Yoga (15.5)
Free from pride and delusion, with the evil of attachment conquered, ever dwelling in the Self, their desires having completely turned away,...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.8)
Absence of attachment for objects of the senses, and also absence of egoism; perception of evil in birth, death and old age, in sickness and pain;
Bhagavad Gita
Jnana Yoga (4.21)
Free from desire, with the mind and the self controlled, having relinquished all possessions, doing mere bodily action, he incurs no sin.
Bhagavad Gita
Dhyāna Yoga (6.24)
Abandoning without reserve all fancy-born desires, well-restraining all the senses from all quarters by the mind;
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose reason is not attached anywhere, whose self is subdued, from whom desire has fled, he by renunciation attains the supreme state of freedom...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endued with a pure reason, controlling the self with firmness, abandoning sound and other objects, and laying aside love and hatred;
Meister Eckhart - Sermons
Sermon VII: Outward And Inward Morality (15)
This passage from nothingness to real being, this quitting of oneself is a birth accompanied by pain, for by it natural love is excluded. All grief...
Bhagavad Gita
Dhyāna Yoga (6.18)
When the well-restrained thought is established in the Self only, without longing for any of the objects of desire, then he is said to be a Saint.
Bhagavad Gita
Dhyāna Yoga (6.4)
When a man, renouncing all thoughts, is not attached to sense-objects and actions, then he is said to have attained to Yoga.
Dhammapada
Chapter XVII: Anger (221)
Let a man leave anger, let him forsake pride, let him overcome all bondage! No sufferings befall the man who is not attached to name and form, and...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.9)
Unattachment, absence of affection for son, wife, home and the like, and constant, equanimity on the attainment of the desirable and the undesirable;
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.53)
Having abandoned egotism, strength, arrogance, desire, enmity, property, free from the notion of "mine," and peaceful, he is fit for becoming Brahman.
Bhagavad Gita
Sankhya Yoga (2.71)
That man attains peace, who, abandoning all desires, moves about without attachment, without selfishness, without vanity.
Dhammapada
Chapter VII: The Venerable (Arhat) (90)
There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.
Vimalakirti Nirdesa Sutra
Chapter 5: Manjusri’s Call on Vimalakirti (26)
This sick Bodhisattva receives sense-impressions as if he did not. Not being endowed yet with the Buddha’s law he does not exterminate sensations to...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
Vimalakirti Nirdesa Sutra
Chapter 1: The Buddha Land (15)
Since he, first conquering the Evil One under the Bodhi tree, obtained the ambrosia of tranquillity and reached the path of supreme enlightenment, he...
Bhagavad Gita
Jnana Yoga (4.10)
Free from passion, fear and anger, absorbed in Me, taking refuge in Me, purified by the fire (tapas) of wisdom, many have reached My being.
The Path of Light
Chapter 8: The Perfect Contemplation (1)
WHEN thus vigour has been nurtured, it is well to fix the thought in concentred effort; the man of wandering mind lies between the fangs of the...
Bhagavad Gita
Jnana Yoga (4.23)
Of the man whose attachment is gone, who is liberated, whose mind is established in knowledge, who acts for the sake of sacrifice, — his whole action...
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