Searching...
Showing 1-20
Passages similar to: Mundaka Upanishad — Third Mundaka, Second Khanda
1
Source passage
Mundaka Upanishad
Third Mundaka, Second Khanda (5)
When they have reached him (the Self), the sages become satisfied through knowledge, they are conscious of their Self, their passions have passed away, and they are tranquil. The wise, having reached Him who is omnipresent everywhere, devoted to the Self, enter into him wholly.
Bhagavad Gita
Karma Sanyāsa Yoga (5.25)
The sages attain Brahman's bliss, — they whose sins have been destroyed and doubts removed, who are self-controlled and intent on the welfare of all...
Bhagavad Gita
Dhyāna Yoga (6.20)
When thought is quiescent, restrained by the practice of Yoga; when, seeing the Self by the self, he is satisfied in his own Self;
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Bhagavad Gita
Sankhya Yoga (2.55)
The Lord said: When a man, satisfied in the Self alone by himself, completely casts off all the desires of the mind, then is he said to be one of...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
Katha Upanishad
Second Vallī (12)
'The wise who, by means of meditation on his Self, recognises the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden...
Bhagavad Gita
Puruṣhottama Yoga (15.5)
Free from pride and delusion, with the evil of attachment conquered, ever dwelling in the Self, their desires having completely turned away,...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Bhagavad Gita
Karma Sanyāsa Yoga (5.26)
To the devotees who are free from desire and anger, who have controlled their thought, and who have known the Self, Brahman's bliss exists everywhere.
Bhagavad Gita
Karma Sanyāsa Yoga (5.17)
With their consciousness in That, their Self being That, intent on That, with That for their supreme goal, they go never again to return, their sins...
Bhagavad Gita
Jnana Yoga (4.39)
He obtains wisdom who is full of faith, who is devoted to it, and who has subdued the senses. Having obtained wisdom, he ere long attains to the...
Bhagavad Gita
Dhyāna Yoga (6.21)
When he knows that Infinite Joy which, transcending the senses, can be grasped by reason; when, steady (in the Self), he moves never from the Reality;
Chandogya Upanishad
Prapathaka VIII, Khanda 7 (1)
Pragâpati said: 'The Self which is free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it...
Bhagavad Gita
Dhyāna Yoga (6.27)
Supreme Bliss verily comes to this Yogin, whose mind is quite tranquil, whose passion is quieted, who has become Brahman, who is blemishless.
Bhagavad Gita
Dhyāna Yoga (6.8)
The Yogin whose self is satisfied with knowledge and wisdom, who remains unshaken, who has conquered the senses, he is said to be a saint, — for whom...
Bhagavad Gita
Jnana Yoga (4.10)
Free from passion, fear and anger, absorbed in Me, taking refuge in Me, purified by the fire (tapas) of wisdom, many have reached My being.
Bhagavad Gita
Karma Sanyāsa Yoga (5.21)
With the self unattached to external contacts, he finds the joy which is in the Self; with the Self engaged in the contemplation of Brahman he...
Bhagavad Gita
Sankhya Yoga (2.56)
He whose heart is not distressed in calamities, from whom all longing for pleasures has departed, who is free from attachment, fear and wrath, he is...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Bhagavad Gita
Karma Sanyāsa Yoga (5.27-28)
Shutting out all external contacts and fixing the sight between the eye-brows, equalising the out-going and the in-going breaths which pass through...
1