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Passages similar to: Mundaka Upanishad — Third Mundaka, Second Khanda
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Mundaka Upanishad
Third Mundaka, Second Khanda (5)
When they have reached him (the Self), the sages become satisfied through knowledge, they are conscious of their Self, their passions have passed away, and they are tranquil. The wise, having reached Him who is omnipresent everywhere, devoted to the Self, enter into him wholly.
Bhagavad Gita
Karma Sanyāsa Yoga (5.26)
To the self-controlled sages who are free from desire and wrath, who have controlled their thoughts, who have realised the Self, absolute freedom...
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Bhagavad Gita
Karma Sanyāsa Yoga (5.17)
With their intellect absorbed in That, their Self being That, established in that, they go from whence there is no return and their sins are...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
Bhagavad Gita
Karma Sanyāsa Yoga (5.24)
He who finds happiness within, delights within, and illumined within, that sage becoming Brahman attains absolute perfection.
Katha Upanishad
Second Vallī (12)
'The wise who, by means of meditation on his Self, recognises the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden...
Bhagavad Gita
Karma Sanyāsa Yoga (5.25)
Sages whose sins are destroyed, whose dualities are torn asunder, who are self-controlled, who rejoice in the well-being of others, attain union with...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Bhagavad Gita
Puruṣhottama Yoga (15.5)
Free from pride and delusion, having conquered the evil of attachment, ever devoted to the Supreme Self, with desires completely stilled, liberated...
Bhagavad Gita
Jnana Yoga (4.39)
The man of faith, having Knowledge as his supreme goal having controlled the senses, obtains knowledge of Atma, and having obtained that enjoys...
Bhagavad Gita
Dhyāna Yoga (6.7)
The man who has subdued the mind and is full of peace experiences the Supreme Self under all conditions in heat and cold, pleasure and pain, honour...
Bhagavad Gita
Sankhya Yoga (2.55)
The Lord said: When a man renounces completely all the desires of the mind, and when he is fully satisfied with his mind fixed in Atma, then he is...
Bhagavad Gita
Sankhya Yoga (2.65)
When a man attains peace, all sorrow and suffering caused by the unbalanced mind and rebellious senses come to an end. By peace and purity, the mind...
Bhagavad Gita
Dhyāna Yoga (6.8)
The yogi who is satisfied with the knowledge of the Sastras and experience of the Self, who is immovable, who has conquered the senses, who look with...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Bhagavad Gita
Bhakti Yoga (12.3)
Those who, having restrained well all the senses, even-minded everywhere, rejoicing in the welfare of all beings, meditate on the indefinable,...
Chandogya Upanishad
Prapathaka VIII, Khanda 7 (1)
Pragâpati said: 'The Self which is free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it...
Bhagavad Gita
Karma Sanyāsa Yoga (5.27)
The sage who has turned away all external impressions, fixing his gaze in the centre of the brows, controlling the incoming and outgoing breath...
Bhagavad Gita
Dhyāna Yoga (6.20)
Where the mind rests restrained by the practice of yoga, and where the self seeing the Self is delighted in the Self; and where established, the yogi...
Bhagavad Gita
Dhyāna Yoga (6.27)
Supreme Bliss comes to the yogi whose mind is completely tranquil and whose passions are quieted, who is free from stain and who has become one with...
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