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Passages similar to: Vimalakirti Nirdesa Sutra — Chapter 1: The Buddha Land
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Vimalakirti Nirdesa Sutra
Chapter 1: The Buddha Land (5)
Their names were: the Bodhisattva Beholding All Things As Equal, the Bodhisattva Beholding All Things As Unequal, the Bodhisattva Beholding All Things As Equal Yet As Unequal, the Bodhisattva of Sovereign Serenity, the Bodhisattva of Sovereign Dharma, the Bodhisattva of Dharma-aspects, the Bodhisattva of Light, the Bodhisattva of Glorious Light, the Bodhisattva of Great Majesty, the Bodhisattva Store of Treasures, the Bodhisattva Store of Rhetoric, the Bodhisattva of Precious Hands, the Bodhisattva of Precious Mudra, the Hand Raising Bodhisattva, the Hand Lowering Bodhisattva, the Always Grieved Bodhisattva, the Bodhisattva Root of Joy, the Bodhisattva Prince of Joy, the Bodhisattva Discerner of Sound, the Bodhisattva Womb of Space, the Bodhisattva Holding the Precious Torch, the Bodhisattva of Precious Boldness, the Bodhisattva of Precious Insight, the Bodhisattva of Indra-jala, the Bodhisattva Net of Light, the Bodhisattva of Causeless Contemplation, the Bodhisattva of Accumulated Wisdom, the Bodhisattva Precious Conqueror, the Bodhisattva King of Heavens, the Bodhisattva Destroyer of Demons, the Bodhisattva with Lightning Merits, the Bodhisattva of Sovereign Comfort, the Bodhisattva of Majestic Merits, the Bodhisattva of the Lion’s Roar, the Bodhisattva of Thundering Voice, the Bodhisattva with a Voice like Rocks Knocking One Another, the Bodhisattva Fragrant Elephant, the Bodhisattva White Fragrant Elephant, the Bodhisattva of Constant Devotion, the Bodhisattva of Unremitting Care, the Bodhisattva of Wonderful Rebirth, the Bodhisattva Garland, the Bodhisattva Avalokitesvara, the Bodhisattva Mahasthama, the Bodhisattva Brahma-jala, the Bodhisattva of Precious Staff, the Unconquerable Bodhisattva, the Bodhisattva of Majestic Land, the Bodhisattva with a Golden Topknot, the Bodhisattva with a Pearl in His Topknot, the Bodhisattva Maitreya, the Bodhisattva Manjusri and other Bodhisattvas numbering in all thirty-two thousand.
The Tibetan Book of the Dead
Book I: The Sixth Day (9.7)
'O nobly-born, on the outer circle of these five pair of Dhyani Buddhas, the [four] Door-Keepers, the Wrathful [Ones]: the Victorious One, the...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.12)
These deities are formed into groups of five pairs, each group of five being surrounded by a fivefold circle of radiances, the male Bodhisattvas...
The Tibetan Book of the Dead
Book I: The Third Day (6.3)
The two Bodhisattvas, Akasha-Barbha and Samanta-Bhadra, attended by the two female Bodhisattvas, Mahlaima and Dhupema — in all, six Bodhic forms —...
Chandogya Upanishad
Prapathaka V, Khanda 11 (1)
Prâkînasâla Aupamanyava, Satyayagña Paulushi, Indradyumna Bhâllaveya, Gana Sârkarâkshya, and Budila Âsvatarasvi, these five great householders and...
Diamond Sutra
Chapter 1 (3)
With the Lord Buddha, there were assembled together twelve hundred and fifty mendicant disciples, all of whom had attained to eminent degrees of...
Tripartite Tractate
Aeonic Life (3)
They were fathers of the third glory according to the independence and the power which was begotten with them, since each one of them individually...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.8)
The All-Good Father, and the All-Good Mother, the Great Ancestors of all the Buddhas: Samata- Bhadra [and Samanta-Bhadra], the Divine Father and the...
The Tibetan Book of the Dead
Book I: The Second Day (5.2)
Thereupon the setting-face-to-face is, calling the deceased by name, thus: O nobly-born, listen undistractedly. On the Second Day the pure form of...
Popol Vuh
Part I, Chapter 1 (3)
Then while they meditated, it became clear to them that when dawn would break, man must appear. Then they planned the creation, and the growth of the...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Eugnostos the Blessed
Eugnostos the Blessed (21)
Then Savior consented with his consort, Pistis Sophia, and revealed six androgynous spiritual beings who are the type of those who preceded them....
The Tibetan Book of the Dead
Book I: The Sixth Day (9.2)
Thereupon all the Divine Fathers-Mothers of the Five Orders [of Dhyani Buddhas] with their attendants will come to shine upon one simultaneously. At...
Book of Jubilees
Chapter III (2)
And Adam named them all by their respective names, and as he called them, so was their name.
Tripartite Tractate
The Organization (6)
To each one he gave a name, since the two orders are in a name. Those belonging to the thought and those of the representation are called "the Right...
Chandogya Upanishad
Prapathaka V, Khanda 10 (9)
'A man who steals gold, who drinks spirits, who dishonours his Guru's bed, who kills a Brahman, these four fall, and as a fifth he who associates...
The Tibetan Book of the Dead
Book I: The Fourth Day (7.2)
Again, the setting-face-to-face is, calling the deceased by name, thus: O nobly-born, listen undistractedly. On the Fourth Day the red light, which...
Dhammapada
Chapter II: On Earnestness (23)
These wise people, meditative, steady, always possessed of strong powers, attain to Nirvâna, the highest happiness.
The Tibetan Book of the Dead
Book I: The Fifth Day (8.2)
The setting-face-to-face at that time is, calling the deceased by name, thus: O nobly-born, listen undistractedly. On the Fifth Day, the green light...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.6)
O nobly-born, on this the Sixth Day, the four colours of the primal states of the four elements [water, earth, fire, air] will shine upon thee...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.20)
O nobly-born, those are called the Lights of the Four Wisdoms United, [whence proceeds that] which is called the Inner Path through Vajra-Sattva.
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